Daniel 3:27
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 27 | And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. | and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them. | And the satraps, the deputies, and the governors, and the king’s counsellors, being gathered together, saw these men, that the fire had no power upon their bodies, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them. |
In context
AI-assisted, sourcedNebuchadnezzar had thrown Shadrach, Meshach, and Abednego into a superheated furnace for refusing to worship his golden image. When they came out, the king's princes, governors, captains, and counsellors, the same kinds of officials who had gathered at the image's dedication, looked them over. The fire had not touched their bodies, their hair, their clothes, or even left a smell. Daniel 3:1Daniel 3:3Daniel 3:19Daniel 3:26Daniel 3:27
Commonly taken out of context
How it’s often used"You'll come out without even the smell of smoke" is often quoted as a promise that believers will always escape every trial unharmed and unmarked.
In contextThe three men did not assume they would be spared. They said God was able to deliver them, "But if not," they still would not bow. The verse records God's chosen rescue in this event, and the men's faith did not depend on it. Daniel 3:17Daniel 3:18Daniel 3:27Daniel 3:28
SpeakingThe narrator of Daniel tells the story in the third person. Chapters 1-6 speak of Daniel rather than in his voice. The traditional view holds that Daniel wrote the book. Daniel overview
ToThe book is written for God's people in exile in Babylon and after it. Daniel overview
Also involvedThe three Jewish officials Shadrach, Meshach, and Abednego, and the king's princes, governors, captains, and counsellors who saw their rescue. Daniel 3:12Daniel 3:27
The king's top officials gathered and saw that the fire had no power over the three men. Not a hair was singed, their coats were unchanged, and they did not even smell of fire. The furnace itself was hot enough to kill the men who threw them in. Their rescue was complete, and the empire's leaders saw it. Daniel 3:22Daniel 3:27
The province of Babylon. Nebuchadnezzar set up the golden image in the plain of Dura there. The text does not say exactly where the furnace stood. Daniel 3:1Daniel 3:12
The eventsDuring the reign of Nebuchadnezzar king of Babylon, after young nobles of Judah were taken into exile. The book's events begin about 605 BC. Daniel overviewDaniel 3:1
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, under Antiochus IV, while others keep the traditional date. Daniel overview
HereThe verse gives proof from the king's own officials that God fully delivered his servants. That proof answers the king's taunt, "who is that God that shall deliver you out of my hands?" It leads Nebuchadnezzar to bless their God and say no other god "can deliver after this sort." Daniel 3:15Daniel 3:27Daniel 3:28Daniel 3:29
In the whole of ScriptureDaniel shows that "the most High ruleth in the kingdom of men," and how God's people can stay faithful under foreign rulers. Here a king's fire has no power over those God protects, as Isaiah 43:2 says: "when thou walkest through the fire, thou shalt not be burned." Even the king calls them servants of "the most high God" (Daniel 3:26; compare Psalm 83:18). Daniel overviewIsaiah 43:2Daniel 3:26Psalms 83:18
For readersHebrews 11:34 counts those who "quenched the violence of fire" among the faithful. Other Scripture speaks of God's care down to the hairs of the head (Matthew 10:30; Luke 21:18). Readers are called to the same costly loyalty to God, trusting his power whatever the outcome. Hebrews 11:34Matthew 10:30Luke 21:17Luke 21:18Daniel 3:18
- had no powerשְׁלֵט
The word means to have power, rule, or domineer over. The fire the king used to enforce his command did not rule over these men's bodies. Strong's H7981Daniel 3:15Daniel 3:27
- sawחֲזָה
The word means to see, behold, or witness. The king's own officials became eyewitnesses of the rescue. Strong's H2370Daniel 3:27
- had passed onעֲדָה
The word means to pass on or pass over. Not even the smell of fire had passed onto them, so nothing of the furnace clung to them. Strong's H5709Daniel 3:27
Takeaway
God's deliverance of his faithful servants was total, and the king's officials saw it. The men had resolved to obey God even if he did not save them. Daniel 3:18Daniel 3:27Daniel 3:28
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and [were] gathered | וּ֠מִֽתְכַּנְּשִׁין | U-mit-ka-ne-shin | H3673 | to gatherכְּנַשׁ (ka.nash) 1) to gather 1a) (P'al) to gather 1b) (Ithpael) gathered (participle) |
| satraps the | אֲחַשְׁדַּרְפְּנַיָּ֞א | 'a-chash-dar-pe-nai-YA' | H0324 | satrapאֲחַשְׁדַּרְפְּנִין (a.chash.dar.pan) satrap, a governor of a Persian province Aramaic of a.chash.dar.pan (אֲחַשְׁדַּרְפַּן "satrap" H0323) |
| prefects the | סִגְנַיָּ֣א | sig-nai-YA' | H5460 | prefectסְגַן (se.gan) prefect, governor Aramaic of sa.gan (סָגָן "ruler" H5461) |
| and governors the | וּפַחֲוָתָא֮ | u-fa-cha-va-TA' | H6347 | governorפֶּחָה (pe.chah) governor Aramaic of pe.chah (פֶּחָה "governor" H6346) |
| and [the] counselors of | וְהַדָּבְרֵ֣י | ve-ha-da-ve-REI | H1907 | counselorהַדָּבָר (had.da.var) counsellor, minister |
| king the | מַלְכָּא֒ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| [they were] seeing | חָזַ֣יִן | cha-ZA-yin | H2370 | to seeחֲזָה (cha.zah) 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive) |
| obj. men the | לְגֻבְרַיָּ֣א | le-guv-rai-YA' | H1400 | manגְּבַר (ge.var) a man, a certain (one) Aramaic of ge.ver (גֶּ֫בֶר "great man" H1397) |
| these | אִלֵּ֡ךְ | 'i-LEKH | H0479 | theseאִלֵּךְ (il.lekh) these, those Aramaic of el (אֵל "these" H0411) |
| that | דִּי֩ | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| not | לָֽא־ | la'- | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| it had had power | שְׁלֵ֨ט | she-LET | H7981 | to ruleשְׁלֵט (she.let) 1) to have power, rule, domineer, rule over 1a) (P'al) have power upon or over, rule, fall upon, assault, be ruler 1b) (Aphel) make ruler |
| fire the | נוּרָ֜א | nu-RA' | H5135 | fireנוּר (nur) fire |
| over body their | בְּגֶשְׁמְה֗וֹן | be-gesh-me-HON | H1655 | bodyגְּשֵׁם (ge.shem) body |
| and [the] hair of | וּשְׂעַ֤ר | u-se-'AR | H8177 | hairשְׂעַר (se.ar) hair (of head) Aramaic of se.ar (שֵׂעָר "hair" H8181) |
| head their | רֵֽאשְׁהוֹן֙ | re-she-hOn | H7217 | headרֵאשׁ (resh) 1) chief, head 1a) head (of man) 1b) head (as seat of visions) 1c) chief 1d) sum (essential content) |
| not | לָ֣א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| it was singed | הִתְחָרַ֔ךְ | hit-cha-RAKH | H2761 | to singeחֲרַךְ (cha.rakh) (Ithpael) to singe Aramaic of cha.rar (חָרַר "to scorch" H2787) |
| and mantles their | וְסָרְבָּלֵיה֖וֹן | ve-sa-re-ba-lei-HON | H5622 | mantleסַרְבָּל (sar.bal) 1) mantle, coat 1a) meaning uncertain; perhaps also 'a babouche' (oriental slipper) |
| not | לָ֣א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| they were changed | שְׁנ֑וֹ | she-NO | H8133 | to changeשְׁנָא (she.na) 1) to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter |
| and [the] smell of | וְרֵ֣יחַ | ve-REI-ach | H7382 | smellרֵיחַ (re.ach) smell, odour Aramaic of re.ach (רֵיחַ "aroma" H7381) |
| fire | נ֔וּר | Nur | H5135 | fireנוּר (nur) fire |
| not | לָ֥א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| it had touched | עֲדָ֖ת | 'a-DAT | H5709 | to pass on/over/awayעֲדָה (a.dah) 1) to pass on, pass away 1a)(P'al) 1a1) to pass on, pass over 1a2) to pass away 1b) (Aphel) to take away, remove, depose |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.