Daniel 3:23
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 23 | And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. | And these three men, Shadrach, Meshach, and Abednego, firmly bound, fell into the blazing fiery furnace. | And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. |
In context
AI-assisted, sourcedNebuchadnezzar ordered all to worship his golden image or be thrown into a burning furnace. Shadrach, Meshach, and Abednego refused, so they were tied up and thrown in. This verse marks the lowest point: they fall bound into the fire, just before the king sees them walking loose with a fourth figure. Daniel 3:5Daniel 3:6Daniel 3:18Daniel 3:20Daniel 3:21Daniel 3:23Daniel 3:25
SpeakingThe narrator tells this part of the story. Chapters 1-6 speak of Daniel and his friends in the third person. Daniel overview
ToThe book was written for God's people in exile and after it. Daniel overview
Also involvedShadrach, Meshach, and Abednego, three Jews the king had set over the affairs of the province of Babylon. The soldiers who threw them in were killed by the flames. Daniel 3:12Daniel 3:22Daniel 3:23
The three men, still tied up, drop into the middle of the furnace. It had been heated seven times hotter than usual, so hot that it killed the men who threw them in. Humanly speaking, there was no way out. Daniel 3:19Daniel 3:21Daniel 3:22Daniel 3:23
Near the golden image the king set up in the plain of Dura, in the province of Babylon. Daniel 3:1
The eventsDuring the reign of Nebuchadnezzar king of Babylon. The chapter gives no year, but the book's events run from about 605 BC to about 536 BC. Daniel 3:1Daniel overview
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others hold to the 500s BC date. Daniel overview
HereThe verse stresses how complete the danger was: bound, in the midst of the fire. This sets up the rescue, when the king sees four men loose and unhurt, and the men come out without even the smell of fire on them. Daniel 3:23Daniel 3:24Daniel 3:25Daniel 3:27
In the whole of ScriptureDaniel shows that the most High rules over the kingdoms of men. The king had asked, "who is that God that shall deliver you out of my hands?" and ends up confessing that no other God can deliver like this. Daniel 6:16 tells a similar story of a faithful man thrown into danger by a king. Daniel overviewDaniel 3:15Daniel 3:29Daniel 6:16
For readersFaithfulness does not always keep God's people out of the fire, but God can meet them in it. Psalm 66:12 says, "we went through fire and through water: but thou broughtest us out into a wealthy place," and Psalm 34:19 says the LORD delivers the righteous out of all their afflictions. Daniel 3:17Daniel 3:18Psalms 66:12Psalms 34:19
- boundכְּפַת
The word means "to bind" or "to be bound." It ties back to the king's order to bind the men in verse 20. It also sets up the contrast in verse 25, where the king sees them "loose" in the fire. Strong's H3729Daniel 3:20Daniel 3:24Daniel 3:25
- midstגַּו
It means "the midst," the very middle. They were not at the edge of the fire but in its center. The same place is where the king later sees four men walking. Strong's H1459Daniel 3:23Daniel 3:25
Takeaway
The three men fell bound into the heart of the fire with no human hope left. That is exactly where God delivered them, so that even the king confessed that no other God can deliver like this. Daniel 3:23Daniel 3:25Daniel 3:28Daniel 3:29
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Burning as a punishment
- Jeremiah mentions two men "whom the king of Babylon roasted in the fire." The furnace in Daniel 3 was such a punishment. Jeremiah 29:22Daniel 3:6
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and men the | וְגֻבְרַיָּ֤א | ve-guv-rai-YA' | H1400 | manגְּבַר (ge.var) a man, a certain (one) Aramaic of ge.ver (גֶּ֫בֶר "great man" H1397) |
| these | אִלֵּךְ֙ | 'i-leKh | H0479 | theseאִלֵּךְ (il.lekh) these, those Aramaic of el (אֵל "these" H0411) |
| three of them | תְּלָ֣תֵּה֔וֹן | te-LA-te-HON | H8532 | threeתְּלָת (te.lat) 1) three 1a) three (cardinal number) 1b) third (ordinal number) |
| Shadrach | שַׁדְרַ֥ךְ | shad-RAKH | H7715 | Shadrachשַׁדְרַךְ (shad.rakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" … |
| Meshach | מֵישַׁ֖ךְ | mei-SHAKH | H4336 | Meshachמֵישַׁךְ (me.shakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" … |
| and Abed- | וַעֲבֵ֣ד | va-'a-VED | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| -nego | נְג֑וֹ | ne-GO | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| they fell | נְפַ֛לוּ | ne-FA-lu | H5308 | to fallנְפַל (ne.phal) 1) to fall 1a) (P'al) 1a1) to fall 1a2) to fall down |
| to [the] midst of | לְגֽוֹא־ | le-goy'- | H1459 | midstגַּו (gav) midst, the midst Aramaic of gev (גֵּו "midst" H1460B) |
| [the] furnace of | אַתּוּן־ | 'a-tun- | H0861 | furnaceאַתּוּן (at.tun) furnace |
| fire the | נוּרָ֥א | nu-RA' | H5135 | fireנוּר (nur) fire |
| the burning | יָֽקִדְתָּ֖א | ya-kid-TA' | H3345 | to burnיְקַד (ye.qad) (P'al) to burn Aramaic of ya.qad (יָקַד "to burn" H3344) |
| bound | מְכַפְּתִֽין׃ פ | me-kha-pe-TIN | H3729 | to bindכְּפַת (ke.phat) 1) to bind 1a) (P'il) to be bound 1b) (Pael) to bind |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.