Daniel 3:28
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 28 | Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God. | Nebuchadnezzar declared, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God. | Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. |
In context
AI-assisted, sourcedNebuchadnezzar had ordered everyone to worship his golden image or be burned. Three Jews refused, were thrown into the furnace, and came out unharmed. Here the king himself praises their God for sending his angel and rescuing the men who trusted him rather than obey the king's command. Daniel 3:5Daniel 3:6Daniel 3:18Daniel 3:23Daniel 3:25Daniel 3:27Daniel 3:28
SpeakingNebuchadnezzar, king of Babylon, who had made the golden image and ordered the three men into the furnace. Daniel 3:1Daniel 3:20Daniel 3:28Strong's H5020
ToThe princes, governors, captains and the king's counsellors who were gathered and saw that the fire had not harmed the men. Daniel 3:24Daniel 3:27
Also involvedShadrach, Meshach and Abednego, Jews the king had set over the affairs of the province of Babylon. Their Hebrew names were Hananiah, Mishael and Azariah. Daniel 3:12Daniel 3:28Strong's H7715Strong's H4336Strong's H5665
The king blesses the God of the three men. He gives two reasons: God sent his angel and delivered his servants, and those servants trusted God so fully that they defied the king's order and gave up their bodies rather than worship any god but their own. Daniel 3:28Strong's H1289Strong's H7365Strong's H8133Strong's H3052
In the province of Babylon, where the king had set up the golden image in the plain of Dura. The text does not say exactly where the furnace stood. Daniel 3:1Daniel 3:26
The eventsDuring Nebuchadnezzar's reign; the book places this story after the dream of chapter 2. Chapter 3 does not give a year. The book's events run from about 605 BC to about 536 BC. Daniel overview
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others hold to the 500s BC date. Daniel overview
HereThe verse shows the king who asked "who is that God that shall deliver you out of my hands?" now admitting that their God did. It leads straight into his decree that no other god can deliver like this. Daniel 3:15Daniel 3:28Daniel 3:29
In the whole of ScriptureDaniel shows that the Most High rules over the kingdoms of men. It also shows how God's people stay faithful under foreign rulers, even at the risk of their lives. This verse has a heathen king confess both truths. Daniel overviewDaniel 3:17Daniel 3:18
For readersThe men refused to serve or bow to any god but the LORD, as Exodus 20:5 commands. Scripture also says the angel of the LORD delivers those who fear him, and that the one who trusts him is blessed. Paul adds that whether we live or die, we are the Lord's. Exodus 20:5Psalms 34:7Psalms 34:8Psalms 22:4Romans 14:8
Christians read this differently
In verse 25 the king says the fourth figure is "like the Son of God", and here he calls him God's "angel", a word that comes from the word for messenger. No cited Scripture says who this angel was. Some Christians read the figure as an angel sent by God; others read it as an appearance of Christ before he was born, linking it to "the angel of the LORD" in passages like Psalm 34:7. Daniel 3:25Daniel 3:28Strong's H4398Psalms 34:7
- trustedרְחַץ
The word means to set one's trust on. The king traces the rescue to the men's trust in God, which matches their words in 3:17-18 and Psalm 22:4, "they trusted, and thou didst deliver them." Strong's H7365Daniel 3:17Daniel 3:18Psalms 22:4
- changedשְׁנָא
The word means to change, alter or frustrate, and here it is rendered "violated." The king admits that the men overturned his own command because they would not obey it. Strong's H8133Daniel 3:28
- yieldedיְהַב
The word means to give. They gave their bodies to the fire rather than worship the image. They had said God was able to deliver them and would, but that even if not, they would still not worship the image. Strong's H3052Strong's H1655Daniel 3:17Daniel 3:18
- serveפְּלַח
The word means to serve, worship or pay reverence to. It is the same refusal the men stated in 3:18 and that Exodus 20:5 forbids toward other gods. Strong's H6399Daniel 3:18Exodus 20:5
- angelמַלְאַךְ
The Aramaic word for angel comes from the word for messenger. The king sees the rescuer as one sent by God, echoing Psalm 34:7. Strong's H4398Strong's H7972Psalms 34:7
Takeaway
God delivered men who trusted him and would worship no one else, even when they were ready to give up their bodies rather than bow. Even the king who threatened them had to bless their God. Daniel 3:28Daniel 3:18Psalms 84:12Romans 14:8Daniel 3:27
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| [was] replying | עָנֵ֨ה | 'a-NEH | H6032 | to answerעֲנָה (a.nah) 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond |
| Nebuchadnezzar | נְבֽוּכַדְנֶצַּ֜ר | ne-vu-khad-ne-TZAR | H5020 | Nebuchadnezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר (ne.vu.khad.nets.tsar) A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive |
| and [he was] saying | וְאָמַ֗ר | ve-'a-MAR | H0560 | to sayאֲמַר (a.mar) (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559) |
| [be] blessed | בְּרִ֤יךְ | be-RIKH | H1289 | to blessבְּרַךְ (be.rakh) 1) to bless, kneel 1a) (P'al) 1a1) kneeling (participle) 1a2) to be blessed 1b) (Pael) to bless, praise |
| God their | אֱלָהֲהוֹן֙ | 'e-la-ha-hOn | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
| of | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| Shadrach | שַׁדְרַ֤ךְ | shad-RAKH | H7715 | Shadrachשַׁדְרַךְ (shad.rakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" … |
| Meshach | מֵישַׁךְ֙ | mei-shaKh | H4336 | Meshachמֵישַׁךְ (me.shakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" … |
| and Abed- | וַעֲבֵ֣ד | va-'a-VED | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| -nego | נְג֔וֹ | ne-GO | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| who | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| he has sent | שְׁלַ֤ח | she-LACH | H7972 | to sendשְׁלַח (she.lach) 1) to send 1a) (P'al) 1a1) to send, send out 1a2) to be sent |
| angel his | מַלְאֲכֵהּ֙ | mal-'a-KHEH | H4398 | angelמַלְאַךְ (mal.akh) angel Aramaic of ma.le.akh (מַלְאָךְ ": messenger" H4397) |
| and he has delivered | וְשֵׁיזִ֣ב | ve-shei-ZIV | H7804 | to rescueשֵׁיזִב (she.zav) (Peel or Peil) to deliver Aramaic of shuv (שׁוּב ": return" H7725) |
| obj. servants his | לְעַבְד֔וֹהִי | le-'av-DO-hi | H5649 | servant/slaveעֲבַד (a.vad) servant, slave Aramaic of e.ved (עֶ֫בֶד "servant/slave" H5650) |
| who | דִּ֥י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| they trusted | הִתְרְחִ֖צוּ | hit-re-CHI-tzu | H7365 | to trustרְחַץ (re.chats) 1) to trust 1a) (Hithp'il) to set one's trust on |
| on him | עֲל֑וֹהִי | a-LO-hi | H5922 | sinceעַל (al) 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction) |
| and [the] word of | וּמִלַּ֤ת | u-mi-LAT | H4406 | wordמִלָּה (mil.lah) 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter |
| king the | מַלְכָּא֙ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| they violated | שַׁנִּ֔יו | sha-NIV | H8133 | to changeשְׁנָא (she.na) 1) to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter |
| and they gave | וִיהַ֣בוּ | vi-HA-vu | H3052 | to giveיְהַב (ye.hav) 1) to give, provide 1a) (P'al) 1a1) to give 1a2) to place, lay (foundations) 1b) (Hithp'al) 1b1) to be given 1b2) to be paid |
| body their | גֶשְׁמְה֗וֹן | gesh-mei-hon | H1655 | bodyגְּשֵׁם (ge.shem) body |
| that | דִּ֠י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| not | לָֽא־ | la'- | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| they will pay reverence | יִפְלְח֤וּן | yif-le-CHUN | H6399 | to serveפְּלַח (pe.lach) 1) to serve, worship, revere, minister for, pay reverence to 1a) (P'al) 1a1) to pay reverence to 1a2) to serve |
| and not | וְלָֽא־ | ve-la'- | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| they will pay homage | יִסְגְּדוּן֙ | yis-ge-DUN | H5457 | to do homageסְגִ֑ד (se.gid) 1) to prostrate oneself, do homage, worship 1a) (P'al) to do homage |
| to any | לְכָל־ | le-khol | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| god | אֱלָ֔הּ | 'e-LAH | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
| except | לָהֵ֖ן | la-HEN | H3861 | exceptלָהֵן (la.hen) 1) therefore 2) except, but 2a) except (with negative) 2b) however, but |
| to own God their | לֵאלָֽהֲהֽוֹן׃ | le-LA-ha-HON | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.