Daniel 3:10
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 10 | Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image: | You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue, | Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image; |
In context
AI-assisted, sourcedCertain Chaldeans come to King Nebuchadnezzar and remind him of his own decree: everyone must bow to the golden image when the music sounds. They are setting up a charge against three Jews, Shadrach, Meshach, and Abednego, who would not bow. The verse repeats the herald's command almost word for word. Daniel 3:8Daniel 3:9Daniel 3:10Daniel 3:11Daniel 3:12Daniel 3:5
SpeakingCertain Chaldeans who came near and accused the Jews are speaking. Daniel 3:8Daniel 3:9
ToThey speak to King Nebuchadnezzar, who made the image and gave the command. Daniel 3:9Daniel 3:1Daniel 3:4
Also involvedShadrach, Meshach, and Abednego, Jews the king had set over the affairs of the province of Babylon, are the ones being accused. Daniel 3:12
The accusers restate the king's decree: at the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, every man must fall down and worship the golden image. The next verse adds the penalty, the burning fiery furnace. This prepares the charge that the three Jews serve not the king's gods nor worship the image. Daniel 3:10Daniel 3:11Daniel 3:12Daniel 3:5Daniel 3:6
The image stood in the plain of Dura, in the province of Babylon, where the king's officials were gathered. Daniel 3:1Daniel 3:3
The eventsThis happens in the reign of Nebuchadnezzar king of Babylon, at the dedication of his golden image. The book's events run from about 605 BC to about 536 BC. Daniel 3:1Daniel 3:2Daniel overview
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others hold to the traditional date. Daniel overview
HereThe verse lays out the exact terms of the law so the test is clear: bow to the image or face the furnace. It sets the stage for the three men's refusal and God's deliverance. Daniel 3:10Daniel 3:11Daniel 3:17Daniel 3:18Daniel 3:28
In the whole of ScriptureDaniel shows God's people how to stay faithful under foreign rulers and that the most High rules over the kingdoms of men. A similar charge appears in Daniel 6:12-13, where accusers remind a king of his decree and then name Daniel as the one who broke it. Daniel overviewDaniel 6:12Daniel 6:13
For readersA king's decree here demands worship that the three men will give only to their own God. They refuse, trusting that God is able to deliver them, and saying that even if he does not, they will not bow. Daniel 3:10Daniel 3:17Daniel 3:18Daniel 3:28
- decreeטְעֵם
The lexicon glosses this word as command, with the sense of a report. Here it names the king's royal order, like the king's decree in Daniel 6:12 that is used against Daniel. Strong's H2942Daniel 6:12Daniel 6:13
- worshipסְגִ֑ד
The word means to prostrate oneself, do homage, worship. The same act of bowing to the image is what the three men refuse in Daniel 3:18 and what Nebuchadnezzar later says they would not give to any god but their own. Strong's H5457Daniel 3:18Daniel 3:28
- imageצְלֵם
The lexicon defines this word as image or idol. The command was to bow to this image, which the three Jews refused to do. Strong's H6755Daniel 3:12Daniel 3:18
Takeaway
The accusers quote the king's own law against men who would worship only God. The three men refuse to bow to the image and trust God, and God delivers them from the furnace. Daniel 3:10Daniel 3:12Daniel 3:17Daniel 3:18Daniel 3:28
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| you | אַ֣נְתְּ | 'an-tah | H0607 | youאַנְתָּה (an.tah) you, thou (second pers. sing.) Aramaic of at.tah (אַתָּ֫ה "you(m.s.)" H0859A) |
| king O | מַלְכָּא֮ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| you made | שָׂ֣מְתָּ | SA-me-ta | H7761G | to set: makeשׂוּם (sum) 1) to set, make, appoint 1a) (P'al) 1a1) to make, make decree, setout (decree) 1a2) to make, appoint 1a3) to set, fix 1b) (Ithp'al) to be made, be set, be laid |
| a decree | טְּעֵם֒ | te-'EM | H2942 | commandטְעֵם (te.em) 1) report, taste 1a) taste 1b) report |
| that | דִּ֣י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| every | כָל־ | khol- | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| person | אֱנָ֡שׁ | 'e-NASH | H0606 | manאֱנָשׁ (e.nash) 1) man, human being 2) mankind (collective) Aramaic of e.nosh (אֱנוֹשׁ "human" H0582) |
| who | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| he will hear | יִשְׁמַ֡ע | yish-MA' | H8086 | to hearשְׁמַע (she.ma) 1) to hear 1a) (P'al) to hear, have a sense of hearing 1b) (Ithpael) to show oneself obedient |
| [the] sound of | קָ֣ל | kal | H7032G | voice: soundקָל (qal) : sound voice, sound Aramaic of qol (קוֹל ": sound" H6963H) |
| horn the | קַרְנָ֣א | kar-NA' | H7162 | hornקֶ֫רֶן (qe.ren) 1) horn 1a) as musical instrument 1b) symbolic (in visions) 1c) of an animal |
| flute the | מַ֠שְׁרֹקִיתָא | MASH-ro-ki-ta' | H4953 | fluteמַשְׁרוֹקִי (mash.ro.qi) pipe |
| zither | קַתְר֨וֹס | ki-ta-ros | H7030 | lyreקַתָרֹס (qi.ta.ros) 1) a musical instrument 1a) probably the lyre or zither |
| trigon | שַׂבְּכָ֤א | sa-be-KHA' | H5443 | trigonשַׂבְּכָא (sab.b.kah) 1) trigon, musical instrument 1a) a triangular musical instrument with four strings, similar to a lyre |
| harp | פְסַנְתֵּרִין֙ | fe-san-te-RIN | H6460 | psalteryפְּסַנְטֵרִין (pe.san.te.rin) 1) a stringed instrument (triangular) 1a) perhaps a lyre or a harp |
| and pipe | וְסוּפֹּ֣נְיָ֔ה | ve-si-po-ne-yah | H5481 | bagpipeסוּמְפּוֹנְיָה (sum.po.ne.yah) 1) a musical instrument, wind instrument, bagpipe, double pipe, panpipes 1a) perhaps dulcimer, panpipes |
| and all | וְכֹ֖ל | ve-KHOL | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| the kinds of | זְנֵ֣י | ze-NEI | H2178 | kindזַן (zan) kind, sort Aramaic of zan (זַן "kind" H2177) |
| the music | זְמָרָ֑א | ze-ma-RA' | H2170 | musicזְמָר (ze.mar) instrumental music, music Aramaic of za.mar (זָמַר "to sing" H2167) |
| he will fall down | יִפֵּ֥ל | yi-PEL | H5308 | to fallנְפַל (ne.phal) 1) to fall 1a) (P'al) 1a1) to fall 1a2) to fall down |
| so he may pay homage | וְיִסְגֻּ֖ד | ve-yis-GUD | H5457 | to do homageסְגִ֑ד (se.gid) 1) to prostrate oneself, do homage, worship 1a) (P'al) to do homage |
| to [the] image of | לְצֶ֥לֶם | le-TZE-lem | H6755 | imageצְלֵם (tse.lem) image, idol Aramaic of tse.lem (צֶ֫לֶם "image" H6754) |
| the gold | דַּהֲבָֽא׃ | da-ha-VA' | H1722 | goldדְּהַב (de.hav) gold Aramaic of za.hav (זָהָב "gold" H2091) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.