1 Timothy 6

1 Timothy · Chapter 6

1 Timothy 6:10

1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.6But godliness with contentment is great gain.7For we brought nothing into this world, and it is certain we can carry nothing out.8And having food and raiment let us be therewith content.9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;14That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;18That they do good, that they be rich in good works, ready to distribute, willing to communicate;19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:21Which some professing have erred concerning the faith. Grace be with thee. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

In context

AI-assisted, sourced

Paul is warning about false teachers who think 'gain is godliness' (6:5). He answers that godliness with contentment is the real gain (6:6-8). Those set on getting rich fall into traps (6:9), and this verse explains why: the love of money leads to every kind of evil and has pulled some away from the faith. 1 Timothy 6:51 Timothy 6:61 Timothy 6:71 Timothy 6:81 Timothy 6:91 Timothy 6:10

Commonly taken out of context

How it’s often usedOften quoted as 'Money is the root of all evil,' as if money itself were evil, or as if greed were the single cause behind every sin.

In contextThe verse speaks of the love of money, not money, and the context lets the rich keep their wealth if they use it well (6:17-18). The Greek reads more like 'a root of all kinds of evils.' It names one deep source of many evils, not the only cause of all evil. 1 Timothy 6:10Strong's G5365Strong's G4491Strong's G39561 Timothy 6:171 Timothy 6:18

SpeakingPaul the apostle, who names himself as the writer of the letter. Many critical scholars think a follower wrote in his name, while others defend Paul's authorship. 1 Timothy overview

ToTimothy, Paul's younger co-worker, whom Paul had left to lead the church at Ephesus. 1 Timothy overview

Also involvedThe 'some' who reached after money and wandered from the faith. The context points to teachers who treat godliness as a way to make money, and to anyone who is set on being rich. 1 Timothy 6:51 Timothy 6:91 Timothy 6:10

The verse gives the reason behind the warning in 6:9. Craving money is a root from which all kinds of evils grow. Some who reached after it were led astray from the faith and caused themselves great pain. 1 Timothy 6:91 Timothy 6:10Strong's G1063Strong's G4491Strong's G3956

The letter was sent to Ephesus, a wealthy port city and the capital of the Roman province of Asia. Where it was written from is not stated, though Macedonia is possible. 1 Timothy overview

ACHAIAASIAGALATIAAegean SeaEphesusLaodiceaMiletusPhilippiThessalonicaCorinth

The eventsThis happens while Timothy is leading the church in Ephesus and facing false teaching from inside the church. 1 Timothy overview

WrittenTraditional view: about AD 62-64, between Paul's two Roman imprisonments. Scholarly view: many critical scholars date it around AD 80-110. 1 Timothy overview

HerePaul wants to expose the false teachers' motive of gain. He also wants to steer Timothy away from it: 'flee these things; and follow after righteousness, godliness, faith' (6:11). 1 Timothy 6:51 Timothy 6:111 Timothy overview

In the whole of ScriptureA main theme of the letter is that sound teaching and godly living belong together. Contentment and the danger of the love of money are named as key themes. Paul does not condemn wealth itself. He tells the rich to trust God, not 'uncertain riches', and to be generous (6:17-18). 1 Timothy overview1 Timothy 6:171 Timothy 6:18

For readersThe danger is the craving for money, not money itself. Contentment with food and clothing, and generosity with what one has, are the remedy Paul offers. 1 Timothy 6:81 Timothy 6:101 Timothy 6:171 Timothy 6:18

  • love of moneyφιλαργυρία
    Greek · philarguria · G5365

    This is a single word meaning love of money or greed. The problem named is the desire, not the coins. Strong's G5365

  • rootῥίζα
    Greek · rhiza · G4491

    The word is used here as a picture of a source or origin. It describes where evils grow from, not a claim that it is the only source. Strong's G4491

  • all (of all kinds)πᾶς
    Greek · pas · G3956

    Here it means 'of all kinds.' The point is that many different evils can grow from greed, not that every evil does. Strong's G3956

  • coveted after (stretching after)ὀρέγω
    Greek · oregō · G3713

    The word means to reach or stretch out for something. It pictures people actively grasping at money. Strong's G3713

  • piercedπεριπείρω
    Greek · peripeirō · G4044

    This verb comes from putting something on a spit. It is a vivid image of people wounding themselves with their own pursuit of wealth. Strong's G4044Strong's G3601

Takeaway

The verse warns against craving money, not against having it. Greed can feed many kinds of evil, draw people away from faith, and bring self-inflicted grief. Paul's answer is contentment and generosity. 1 Timothy 6:61 Timothy 6:101 Timothy 6:18Strong's G5365

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-22.

The world around the text

About AD 62-64. Roman emperor: Nero (AD 54-68). Where Timothy was when Paul wrote. A port city on the west coast of today's Turkey and the greatest market of the province of Asia.

Who ruled
  • Roman emperorNeroAD 54-68

    Emperor over the whole Roman world, including Ephesus, Macedonia and Judea. When Paul appealed to Caesar as a Roman citizen, the Caesar was Nero. Paul tells Timothy to have prayers made "for kings, and for all that are in authority." Acts 25:10-12Acts 28:161 Timothy 2:1-2Suetonius, NeroTacitus, Annals 13-16

  • Governor of the province where Ephesus stoodThe proconsul of AsiaOne-year terms

    Asia was governed by a proconsul, a former consul appointed by the Senate for a year at a time, who heard cases in the province's leading cities. During the riot in Ephesus the town clerk reminded the crowd that "the law is open, and there are deputies" (proconsuls). Acts 19:38-39Strabo, Geography 17.3.25

  • Jewish client kingHerod Agrippa IIc. AD 50-90s

    Ruled territories north and east of Galilee under Rome and had the right to appoint the high priest in Jerusalem. He heard Paul's defense with Festus and told him, "Almost thou persuadest me to be a Christian." Acts 25:13Acts 26:28Josephus, Antiquities 20.179, 20.203

  • Roman governors of JudeaFestus, Albinus and Florusc. AD 59-66

    Porcius Festus sent Paul to Rome and died in office around AD 62. Lucceius Albinus (62-64) and Gessius Florus (64-66) followed; Josephus blames Florus's greed and brutality for pushing Judea into revolt. Acts 24:27Acts 25:12Josephus, Antiquities 20.197-203, 20.252-258Josephus, Jewish War 2.271-308

  • King of ParthiaVologases Ic. AD 51-78

    Ruler of the Parthian empire east of the Euphrates, Rome's one great rival. He fought Rome over Armenia until a settlement in AD 63 let his brother Tiridates rule Armenia as Rome's client. Tacitus, Annals 15.1-17, 15.24-31Cassius Dio, Roman History 62.19-23

What was happening, AD 58 to AD 68
  1. AD 58-63
    WarRome and Parthia fight over Armenia

    Roman armies under Corbulo took the Armenian capitals Artaxata and Tigranocerta. In AD 62 a second Roman army under Paetus surrendered at Rhandeia, and in AD 63 the two empires made peace. Tacitus, Annals 13.34-41, 14.23-26, 15.1-17, 15.24-31

  2. AD 60
    DisasterEarthquake destroys Laodicea

    Laodicea, about 150 km (95 miles) east of Ephesus in the same province, was ruined by an earthquake and rebuilt from its own wealth without help from Rome. Paul's letters mention the church there, and Revelation later quotes the city's boast, "I am rich." Tacitus, Annals 14.27Colossians 4:13-16Revelation 3:17

  3. AD 60-61
    WarBoudica's revolt in Britain

    Boudica, queen of the Iceni, led a rising that burned Camulodunum (Colchester), Londinium (London) and Verulamium before the Roman governor Suetonius Paulinus defeated her. Tacitus, Annals 14.29-39

  4. c. AD 60-62
    The churchPaul under guard in Rome

    Paul lived two whole years in Rome under house arrest, receiving visitors and preaching openly. The traditional date for 1 Timothy places it soon after his release. Acts 28:16Acts 28:30-31

  5. c. AD 61-63
    DiscoveryNero's expedition up the Nile

    Nero sent a party of soldiers to find the source of the Nile. They travelled far beyond Egypt and reached vast marshes they could not cross, likely the Sudd in today's South Sudan. The date is approximate. Seneca, Natural Questions 6.8.3-4Pliny, Natural History 6.181

  6. AD 62
    The churchJames, the Lord's brother, is killed in Jerusalem

    Festus died in office. Before the next governor arrived, the high priest Ananus had "James, the brother of Jesus who was called Christ" and others stoned. Ananus was removed after three months. Josephus, Antiquities 20.197-203Galatians 1:19Acts 15:13

  7. AD 62 or 63
    DisasterEarthquake hits Pompeii

    An earthquake badly damaged Pompeii and Herculaneum in Italy, seventeen years before Vesuvius buried them. Seneca dates it to AD 62; Tacitus to AD 63. Seneca, Natural Questions 6.1Tacitus, Annals 15.22

  8. c. AD 62
    DiscoveryHero of Alexandria's machines

    The engineer Hero of Alexandria, whose work is dated by an eclipse of AD 62 he describes, wrote up a steam-spun sphere (the aeolipile) and a coin-operated machine that dispensed water in temples. Hero, Pneumatics 1.21, 2.11Hero, Dioptra 35

  9. c. AD 63-64
    BuildingJerusalem's temple is finished

    Work on the temple Herod began around 20 BC was completed under Albinus, leaving some 18,000 workers without jobs. Six years later Roman armies destroyed it, as Jesus had foretold. Josephus, Antiquities 20.219-222John 2:20Luke 21:5-6

  10. July AD 64
    DisasterThe Great Fire of Rome

    Fire burned for days. Of Rome's fourteen districts, three were destroyed and seven badly damaged. Nero then built his vast Golden House on the cleared land. Tacitus, Annals 15.38-43Suetonius, Nero 31, 38

  11. AD 64
    The churchNero blames and kills Christians

    To end rumours that he had started the fire, Nero blamed the Christians of Rome. Tacitus records a "vast multitude" put to death, some torn by dogs and some burned as torches. Tacitus, Annals 15.44Suetonius, Nero 16.2

  12. AD 65
    RulersA plot against Nero fails

    The Pisonian conspiracy to kill Nero was betrayed. Among those forced to take their own lives was Seneca, Nero's former tutor and the brother of Gallio, the governor who dismissed the case against Paul in Corinth. Tacitus, Annals 15.48-74Acts 18:12-17

  13. AD 66
    WarThe Jewish revolt begins

    After Florus seized money from the temple treasury, Jerusalem rose against Rome and the daily sacrifice offered for the emperor was stopped. The war ended with Jerusalem and its temple destroyed in AD 70. Josephus, Jewish War 2.293-308, 2.409-410Luke 21:20-24

  14. AD 66-67
    BuildingNero tours Greece and starts a canal at Corinth

    Nero competed in the Greek games and broke ground for a canal across the Isthmus of Corinth. The work stopped after his death; the canal was finally cut in 1893. Suetonius, Nero 19, 22-24

  15. c. AD 67
    The churchPaul's death in Rome

    In his last letter Paul writes from prison that "the time of my departure is at hand." Early Christian tradition says he was beheaded in Rome under Nero. 2 Timothy 4:6-8Eusebius, Church History 2.25

  16. June AD 68
    RulersNero dies

    Facing revolt in the provinces and declared an enemy by the Senate, Nero took his own life. Four emperors ruled in turn during the following year before Vespasian took power. Suetonius, Nero 47-49Tacitus, Histories 1.2

The full picture: places, culture and daily life. Scripture first, then the ancient historians who wrote about these years (Tacitus, Suetonius, Josephus, Seneca, Pliny the Elder, Strabo, Cassius Dio). Dates are as those writers give them; approximate dates say so. Drafted by Claude and not yet reviewed by a person.

Original Greek words

EnglishGreekSay itStrong'sMeaning
A rootῥίζαrhizaG4491
root

ῥίζα (rhiza) ῥίζα, -ης, ἡ [in LXX chiefly for שָׁרַשׁ ;] a root: Mat.3:10, Luk.3:9; ἐκ ῥιζῶν, Mrk.11:20; ῥ. ἔχειν, Mat.13:6, Mrk.4:6; id. before ἐν ἑαυτῷ, figuratively, Mat.13:21, Mrk.4:17, Luk.8:13. Metaphorical (as in various senses in cl.), of cause, origin, source, etc.; (a) of things, ῥ. πάντων τ. κακῶν (Eur.), 1Ti.6:10; (b) of persons: of ancestors, Rom.11:16-18; ῥ. πικρίας, Heb.12:15. Of that which springs from a root, a shoot; metaphorically, of offspring, Rom.15:12 (LXX) Rev.5:5 22:16.† (AS)

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

of all kindsπάντωνpantōnG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

of evilsκακῶνkakōnG2556G
evil/harm: evil

κακός (kakos) κακός, -ή, -όν [in LXX chiefly for רַע ;] 1. in general, opposite to ἀγαθός, καλός, in various senses, bad, mean, base, worthless (cl.). 2. In ethical sense, base, evil, wicked: of persons, Mat.21:41 24:48, Php.3:2, Rev.2:2; διαλογισμοί, Mrk.7:21; ὁμιλίαι, 1Co.15:33; ἐπιθυμία (Pro.12:12), Col.3:5; ἔργον, Rom.13:3; neut., κακόν, τὸ κ., evil: Jhn.18:23, Act.23:9, Rom.7:21 14:20 16:19, 1Co.13:5, Heb.5:14, 1Pe.3:10-11, 3Jn.11; pl., Rom.1:30, 1Co.10:6, 1Ti.6:10, Jas.1:13; κ. (τὸ, τὰ κ.) ποιεῖν (πράσσειν), Mat.27:23, Mrk.15:14, Luk.23:22, Jhn.18:30, Rom.3:8 7:19 13:4, 2Co.13:7, 1Pe.3:12; κατεργάζ …

isἐστινestinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

love of money,φιλαργυρία,philarguriaG5365
love of money

φιλαργυρία (philarguria) φιλαργυρία, -ας, ἡ (φιλάργυρος), [in LXX: 4Ma.1:26 4Mac 2:15 א1 * ;] love of money, avarice: 1Ti.6:1.† SYN.: πλεονεξία, covetousness (see Tr., Syn., § xxiv) (AS)

whichἧςhēsG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

someτινεςtinesG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

stretching afterὀρεγόμενοιoregomenoiG3713
to aspire

ὀρέγω (oregō) ὀρέγω [in Sm.: Job.8:20, Eze.16:49 * ;] to reach, stretch out; pass. and mid., to stretch oneself out, reach forth; metaphorically, to reach after, grasp at, aspire to: with genitive of thing(s), 1Ti.3:1, Heb.11:16; φιλαργυρίας (see Ellic. and CGT, in l), 1Ti.6:10.† SYN.: ἐπιθυμέω, to desire (which see) (AS)

were seducedἀπεπλανήθησανapeplanēthēsanG0635
to mislead

ἀποπλανάω (apoplanaō) ἀπο-πλανάω, -ῶ [in LXX for נָדַח hi., נָטָה hi., שׁוּב pi. ;] to cause to go astray; metaphorically, of leading into error: Mrk.13:22; pass., to be led astray: 1Ti.6:10.† (AS)

away fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

faithπίστεωςpisteōsG4102G
faith

πίστις (pistis) πίστις, -εως, ἡ (πείθω), [in LXX chiefly for אֱמוּנָה ;] 1. in active sense, faith, belief, trust, confidence, in NT always of religious faith in God or Christ or spiritual things: Mat.8:10, Luk.5:20, Act.14:9, Rom.1:8, 1Co.2:5, 2Co.1:24, 1Ti.1:5, al.; with genitive obj., Mrk.11:22, Act.3:16, Rom.3:22, Gal.2:16, Eph.3:12, Jas.2:1, al.; with prep., ἐν, Rom.3:25, Gal.3:26, Eph.1:15, Col.1:24, 1Ti.1:14 3:13, 2Ti.1:13 3:15, 2Pe.1:1; εἰς, Act.20:21 24:24 26:18, Col.2:5, 1Pe.1:21; πρός, 1Th.1:8, Phm 5; ἐπί, with accusative Heb.6:1; ἐν τῇ π. στήκειν (εἶναι, μένειν), 1Co.16:13, 1Co.13:5, 1Ti.2:15; ὑ …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

themselvesἑαυτοὺςhe'autousG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

piercedπεριέπειρανperiepeiranG4044
to pierce

περιπείρω (peripeirō) περι-πείρω to put on a spit, hence, to pierce: metaphorically, ἑαυτὸν . . . ὀδύναις, 1Ti.6:10.† (AS)

with sorrowsὀδύναιςodunaisG3601
anguish

ὀδύνη (odunē) ὀδύνη, -ης, ἡ [in LXX for יָגוֹן, מַר, etc. (26 words in all) ;] pain, distress, of body or mind : Rom.9:2, 1Ti.6:10.† (AS)

many.πολλαῖς.¶pollaisG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.