Daniel 3:7
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 7 | Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. | Therefore, as soon as all the people heard the sound of the horn, flute, zither, lyre, harp, and all kinds of music, the people of every nation and language would fall down and worship the golden statue that King Nebuchadnezzar had set up. | Therefore at that time, when all the peoples heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. |
In context
AI-assisted, sourcedAt the dedication of Nebuchadnezzar's golden image, a herald ordered every people to bow when the music played, or be thrown into a burning furnace. This verse reports that when the music sounded, all the gathered peoples obeyed and worshipped the image. It sets up the contrast with the three Jews who would not bow. Daniel 3:4Daniel 3:5Daniel 3:6Daniel 3:7Daniel 3:12
SpeakingThe narrator of the book tells this story. Chapters 1-6 describe events in the third person, and the traditional view holds that Daniel wrote the book. Daniel overview
ToThe book is written for God's people in exile and after it, to show them how to stay faithful under foreign rulers. Daniel overview
Also involvedThe officials and 'all the people, the nations, and the languages' gathered at the plain of Dura bowed. Shadrach, Meshach, and Abednego refused, and were accused for it. Daniel 3:2Daniel 3:3Daniel 3:7Daniel 3:8Daniel 3:12
The crowd obeyed the king's decree at once. As soon as the instruments sounded, they fell down and worshipped the gold image the king had set up. The verse opens with 'Therefore,' tying their bowing to the decree and its threat of the furnace. Daniel 3:5Daniel 3:6Daniel 3:7Strong's H6903H
The plain of Dura, in the province of Babylon, where the king set up the image. Daniel 3:1
The eventsThe chapter does not give a date. The book's events run from about 605 BC to about 536 BC, and this happens in Nebuchadnezzar's reign. Daniel overviewDaniel 3:1
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others keep the traditional date. Daniel overview
HereThe verse shows how complete the pressure to conform was: everyone bowed. This makes the stand of Shadrach, Meshach, and Abednego stand out, as they said they would not worship the image even if God did not save them. Daniel 3:7Daniel 3:12Daniel 3:17Daniel 3:18
In the whole of ScriptureDaniel shows that God rules over the kings of men and teaches his people to stay faithful under foreign rule. Revelation describes a similar scene, where all who dwell on the earth worship the beast and his image, except those written in the Lamb's book of life. Daniel overviewRevelation 13:8Revelation 13:14Revelation 19:20
For readersWhat the crowd does is not a guide to what is right. God's servants may have to stand alone rather than worship anything but God. God delivered the three men who trusted him. Daniel 3:7Daniel 3:18Daniel 3:28Daniel overview
- worshippedסְגִ֑ד
The word means to prostrate oneself, do homage, or worship. It is the same act the king demanded in 3:5, and the act the three Jews refused in 3:12 and 3:18. Strong's H5457Daniel 3:5Daniel 3:12Daniel 3:18
- imageצְלֵם
The word can mean image or idol. The three men refused both to serve the king's gods and to worship this golden image. Strong's H6755Daniel 3:12Daniel 3:18
- allכֹּל
The word means all, the whole, every. Its repetition shows that the whole gathering bowed, which leaves the three Jews alone in refusing. Strong's H3606Daniel 3:7Daniel 3:12
Takeaway
When everyone bowed to the king's image, three men worshipped God alone. Scripture honors their faithfulness, not the crowd's obedience. Daniel 3:7Daniel 3:18Daniel 3:28
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| because | קֳבֵ֣ל | ko-VEL | H6903H | beforeקֳבֵל (qe.vel) subst 1) front prep 2) in front of, before, because of, in view of, by reason of, because of this, therefore conj 3) because that, inasmuch as, although, according as, before adv 4) accordingly, then |
| this | דְּנָ֡ה | de-NAH | H1836 | thisדְּנָה (de.nah) demons pron 1) this, on account of this adv 2) therefore |
| time the | זִמְנָ֡א | zim-NA' | H2166 | timeזְמַן (ze.man) a set time, time, season Aramaic of ze.man (זְמָ֑ן "time" H2165) |
| as that | כְּדִ֣י | ke-DI | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| [were] hearing | שָֽׁמְעִ֣ין | sha-me-'IN | H8086 | to hearשְׁמַע (she.ma) 1) to hear 1a) (P'al) to hear, have a sense of hearing 1b) (Ithpael) to show oneself obedient |
| all | כָּֽל־ | kal- | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| peoples the | עַמְמַיָּ֡א | 'a-mai-YA' | H5972 | peopleעַם (am) people Aramaic of am (עַם ": people" H5971A) |
| [the] sound of | קָ֣ל | kal | H7032G | voice: soundקָל (qal) : sound voice, sound Aramaic of qol (קוֹל ": sound" H6963H) |
| horn the | קַרְנָא֩ | kar-NA' | H7162 | hornקֶ֫רֶן (qe.ren) 1) horn 1a) as musical instrument 1b) symbolic (in visions) 1c) of an animal |
| flute the | מַשְׁר֨וֹקִיתָ֜א | mash-RO-ki-TA' | H4953 | fluteמַשְׁרוֹקִי (mash.ro.qi) pipe |
| zither | קַתְר֤וֹס | ki-ta-ros | H7030 | lyreקַתָרֹס (qi.ta.ros) 1) a musical instrument 1a) probably the lyre or zither |
| trigon | שַׂבְּכָא֙ | sa-be-KHA' | H5443 | trigonשַׂבְּכָא (sab.b.kah) 1) trigon, musical instrument 1a) a triangular musical instrument with four strings, similar to a lyre |
| harp | פְּסַנְטֵרִ֔ין | pe-san-te-RIN | H6460 | psalteryפְּסַנְטֵרִין (pe.san.te.rin) 1) a stringed instrument (triangular) 1a) perhaps a lyre or a harp |
| and pipe | וְסוּפֹּ֣נְיָ֔ה | ve-si-po-ne-yah | H5481 | bagpipeסוּמְפּוֹנְיָה (sum.po.ne.yah) 1) a musical instrument, wind instrument, bagpipe, double pipe, panpipes 1a) perhaps dulcimer, panpipes |
| and all | וְכֹ֖ל | ve-KHOL | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| the kinds of | זְנֵ֣י | ze-NEI | H2178 | kindזַן (zan) kind, sort Aramaic of zan (זַן "kind" H2177) |
| the music | זְמָרָ֑א | ze-ma-RA' | H2170 | musicזְמָר (ze.mar) instrumental music, music Aramaic of za.mar (זָמַר "to sing" H2167) |
| [were] falling down | נָֽפְלִ֨ין | na-fe-LIN | H5308 | to fallנְפַל (ne.phal) 1) to fall 1a) (P'al) 1a1) to fall 1a2) to fall down |
| all | כָּֽל־ | kal- | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| peoples the | עַֽמְמַיָּ֜א | 'a-mai-YA' | H5972 | peopleעַם (am) people Aramaic of am (עַם ": people" H5971A) |
| nations the | אֻמַיָּ֣א | 'u-mai-YA' | H0524 | peopleאֻמָּה (um.mah) people, tribe, nation Aramaic of um.mah (אֻמָּה "people" H0523) |
| and languages the | וְלִשָּׁנַיָּ֗א | ve-li-sha-nai-YA' | H3961 | tongueלִשָּׁן (lish.shan) 1) tongue, language 1a) tongue, language 1b) people (fig.) |
| [they were] paying homage | סָֽגְדִין֙ | sa-ge-DIN | H5457 | to do homageסְגִ֑ד (se.gid) 1) to prostrate oneself, do homage, worship 1a) (P'al) to do homage |
| to [the] image of | לְצֶ֣לֶם | le-TZE-lem | H6755 | imageצְלֵם (tse.lem) image, idol Aramaic of tse.lem (צֶ֫לֶם "image" H6754) |
| the gold | דַּהֲבָ֔א | da-ha-VA' | H1722 | goldדְּהַב (de.hav) gold Aramaic of za.hav (זָהָב "gold" H2091) |
| which | דִּ֥י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| he had set up | הֲקֵ֖ים | ha-KEIM | H6966I | to stand: riseקוּם (qum) : rise/get_going 1) to arise, stand 1a) (P'al) 1a1) to arise from 1a2) to come on the scene (fig) 1a3) to arise (out of inaction) 1a4) to stand 1a5) to endure 1b) (Pael) to set up, establish 1c) (Aphel) 1c1) to set up 1c2) to lift up 1c3) to establish 1c4) to appoint 1d) (Hophal) to be made to stand |
| Nebuchadnezzar | נְבוּכַדְנֶצַּ֥ר | ne-vu-khad-ne-TZAR | H5020 | Nebuchadnezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר (ne.vu.khad.nets.tsar) A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive |
| king the | מַלְכָּֽא׃ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.