Daniel 3

Daniel · Chapter 3

Daniel 3:25

1Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.3Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.4Then an herald cried aloud, To you it is commanded, O people, nations, and languages,5That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.8Wherefore at that time certain Chaldeans came near, and accused the Jews.9They spake and said to the king Nebuchadnezzar, O king, live for ever.10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:11And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.13Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?16Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.23And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.26Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.27And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.30Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

King James Version (1769)

Other translations

VerseKJVBSBASV
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.

In context

AI-assisted, sourced

Nebuchadnezzar had three Jews thrown bound into a furnace because they would not worship his golden image. Looking in, he sees four men walking loose and unharmed, and the fourth looks "like the Son of God." He then calls the three out and blesses their God, who "hath sent his angel" and delivered them. Daniel 3:12Daniel 3:20Daniel 3:23Daniel 3:24Daniel 3:25Daniel 3:26Daniel 3:28

SpeakingKing Nebuchadnezzar of Babylon speaks. He set up the golden image and commanded that the men be bound and cast into the furnace. Daniel 3:1Daniel 3:19Daniel 3:20Daniel 3:25

ToHe is answering his counsellors. He had just asked them whether three bound men were cast into the fire. Daniel 3:24

Also involvedShadrach, Meshach and Abednego, the men in the furnace, and the fourth figure with them. In the same chapter the king says God "hath sent his angel" and delivered them. Daniel 3:23Daniel 3:25Daniel 3:26Daniel 3:28

The king sees that the men thrown in bound are now loose and walking, with no hurt from the fire, and that a fourth person is with them. The chapter confirms the fire had no power on their bodies, their hair was not singed, and their coats were not changed. Daniel 3:21Daniel 3:25Daniel 3:27

In the province of Babylon, where the king set up the image in the plain of Dura. The chapter does not say exactly where the furnace stood. Daniel 3:1Daniel 3:6Daniel 3:26

BABYLONIAMEDIABabylon 1SusaUlai

The eventsDuring Nebuchadnezzar's reign, after he besieged Jerusalem and carried young men of Judah to Babylon. The chapter gives no year; the book's events run from about 605 BC to about 536 BC. Daniel overviewDaniel 3:1

WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, under Antiochus IV, while others hold to the 500s BC date. Daniel overview

HereThe scene shows God answering the men's trust. They told the king their God was able to deliver them, and here he does it in the middle of the fire. Daniel 3:17Daniel 3:18Daniel 3:25Daniel 3:28

In the whole of ScriptureDaniel shows that the Most High rules over the kingdoms of men. Here a proud king who asked "who is that God that shall deliver you" ends up blessing that God and decreeing that no one speak against him. Daniel overviewDaniel 3:15Daniel 3:28Daniel 3:29

For readersGod's people living under foreign rulers learn to stay faithful to him, even at the cost of their lives. God's word elsewhere matches the scene: "when thou walkest through the fire, thou shalt not be burned," and "the angel of the LORD encampeth round about them that fear him, and delivereth them." Daniel overviewDaniel 3:18Isaiah 43:2Psalms 34:7

Christians read this differently

The chapter itself calls the fourth figure God's angel (3:28), but no cited Scripture says more about who that angel is. Many Christians see an appearance of Christ before his birth, linking him with "the angel of the LORD" who delivers (Psalm 34:7). Others take him as one of God's created angels, noting that "the sons of God" in Job 1:6 are beings who come before the LORD. Daniel 3:25Daniel 3:28Psalms 34:7Job 1:6

  • sonבַּר
    Aramaic · bar · H1247I

    This Aramaic word means son and is the Aramaic form of the Hebrew ben. Here it is glossed "a son of," describing what the fourth figure looked like. Strong's H1247IDaniel 3:25

  • godsאֱלָהּ
    Aramaic · e.lah · H0426

    This word can mean a heathen deity or the God of Israel, and here it is glossed "[the] gods." The speaker is a king who served his own gods, and he later explains what he saw as God's angel. Strong's H0426Daniel 3:14Daniel 3:28

  • looseשְׁרָא
    Aramaic · she.re · H8271

    The word means to loosen. The men were cast in bound in their clothes, but the king now sees them loose and walking, and the chapter adds that their coats were not changed. Strong's H8271Daniel 3:21Daniel 3:23Daniel 3:27

Takeaway

God did not keep his servants out of the fire, but he was with them in it and brought them out unharmed. Even the king who threw them in had to confess that "there is no other God that can deliver after this sort." Daniel 3:23Daniel 3:25Daniel 3:27Daniel 3:29Isaiah 43:2

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.

Who ruled
  • King of BabylonNebuchadnezzar605-562 BC

    The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)

  • Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC

    Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus

  • Received the kingdom after Babylon fellDarius the MedianFrom 539 BC

    Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)

  • King of PersiaCyrus559-530 BC

    He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder

  • King of JudahJehoiakim609-598 BC

    Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11

What was happening, 612 BC to 167 BC
  1. 612 BC
    WarNineveh falls

    Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)

  2. 605 BC
    WarBattle of Carchemish

    Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)

  3. 597 BC
    WarJerusalem surrenders

    Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)

  4. 586 BC
    WarJerusalem and the temple destroyed

    Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17

  5. c. 575 BC
    BuildingBabylon rebuilt in splendor

    Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183

  6. 562 BC
    RulersNebuchadnezzar dies

    His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34

  7. c. 553-543 BC
    RulersNabonidus leaves Babylon to Belshazzar

    King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1

  8. 550 BC
    WarCyrus unites the Medes and Persians

    Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130

  9. October 539 BC
    WarBabylon falls to Cyrus

    Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder

  10. 538 BC
    God's peopleCyrus lets the exiles return

    In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder

  11. c. 536 BC
    God's peopleThe temple's foundation is laid

    The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3

  12. 334-331 BC
    WarAlexander the Great conquers Persia

    Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3

  13. 323-301 BC
    WarAlexander's empire is divided

    Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30

  14. 167 BC
    WarAntiochus IV defiles the temple

    The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15

The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Aramaic words

This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.

EnglishAramaicSay itStrong'sMeaning
[he was] replyingעָנֵ֣ה'a-NEHH6032
to answer

עֲנָה (a.nah) 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond

and [he was] sayingוְאָמַ֗רve-'a-MARH0560
to say

אֲמַר (a.mar) (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559)

look!הָֽא־ha'-H1888A
behold

הָא (ha) behold!, lo! Aramaic of he (הֵא "behold" H1887)

Iאֲנָ֨ה'a-NAHH0576B
me

אֲנָה (a.nah) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

[am] seeingחָזֵ֜הcha-ZEHH2370
to see

חֲזָה (cha.zah) 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive)

menגֻּבְרִ֣יןguv-RINH1400
man

גְּבַר (ge.var) a man, a certain (one) Aramaic of ge.ver (גֶּ֫בֶר "great man" H1397)

fourאַרְבְּעָ֗ה'ar-be-'AHH0703
four

אַרְבַּע (ar.ba) four Aramaic of ar.ba (אַרְבַּע "four" H0702)

loosedשְׁרַ֙יִן֙she-RA-yinH8271
to loose

שְׁרָא (she.re) 1) to loosen, abide, begin 1a) (P'al) 1a1) to loosen 1a2) to abide (from loosing girths for camp) 1b) (Pael) to begin, open 1c) (Ithpael) to be loosened

[they are] walkingמַהְלְכִ֣יןmah-le-KHINH1981
to go

הֲלַךְ (ha.lakh) 1) to walk, go 1a) (P'al) walking about (participle) 1b) (Aphel) to walk

in [the] midst ofבְּגֽוֹא־be-goy'-H1459
midst

גַּו (gav) midst, the midst Aramaic of gev (גֵּו "midst" H1460B)

fire theנוּרָ֔אnu-RA'H5135
fire

נוּר (nur) fire

and hurtוַחֲבָ֖לva-cha-VALH2257
harm

חֲבָל (cha.val) hurt, damage, injury

notלָא־la'-H3809
not

לָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808)

thereאִיתַ֣י'i-TAIH0383
there is

אִיתַי (i.tay) 1) there is, there are 2) particle denoting existence

and appearance hisוְרֵוֵהּ֙ve-re-VEHH7299
appearance

רֵו (rev) appearance Aramaic of re.ut (רְאוּת "sight" H7212)

ofדִּ֣יdiH1768
that

דִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because

fourth theרְֽבִיעָאָ֔הre-vi-'a-ya'H7244
fourth

רְבִיעִי (re.vi.ay) fourth Aramaic of re.vi.i (רְבִיעִי "fourth" H7243)

[is] likeדָּמֵ֖הda-MEHH1821
be like

דְּמָה (de.mah) (P'al) to be like Aramaic of da.mah (דָּמָה "to resemble" H1819)

obj. a son ofלְבַר־le-var-H1247I
son

בַּר (bar) son Aramaic of ben (בֵּן ": child" H1121)

[the] godsאֱלָהִֽין׃ ס'e-la-HINH0426
god

אֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.