Daniel 10:1-3
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 1 | In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision. | In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision. | In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision. |
| 2 | In those days I Daniel was mourning three full weeks. | In those days I, Daniel, was mourning for three full weeks. | In those days I, Daniel, was mourning three whole weeks. |
| 3 | I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. | I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed. | I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. |
In context
AI-assisted, sourcedThis verse opens Daniel's last vision, which runs through chapters 10 to 12. It dates the vision to Cyrus's third year and says the message was true, concerned a long appointed time, and that Daniel understood it. Daniel 10:1Daniel overviewDaniel 10:14
SpeakingDaniel is the writer. This verse speaks of him in the third person, and from the next verse he speaks as "I Daniel." Daniel 10:1Daniel 10:2Daniel overview
ToThe book is written for God's people in exile and after it. It is also for later readers looking to "the time of the end." Daniel overviewDaniel 12:4
Also involvedThe vision concerns Daniel's own people. The messenger says he came to show "what shall befall thy people in the latter days." Daniel 10:14
A message from God was revealed to Daniel, whose Babylonian name was Belteshazzar. The verse affirms the message was true and dealt with a long appointed time, and that Daniel understood the vision. Daniel 10:1Daniel 1:7Strong's H1540HStrong's H0571H
Daniel was living under Persian rule. He received this vision beside the great river Hiddekel. The book was written from Babylon, where he served Babylonian and then Persian kings. Daniel 10:1Daniel 10:4Daniel overviewPersia
The eventsThe vision came in the third year of Cyrus king of Persia, about 536 BC. That is the latest date given in the book. Daniel had lived on into Cyrus's reign (1:21, 6:28). Daniel 10:1Daniel overviewDaniel 1:21Daniel 6:28
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, under Antiochus IV, while others keep the traditional date. Daniel overview
HereThe verse introduces the final vision and stresses that it can be trusted, though its fulfillment lies far ahead. The angel says the same in 10:14: "the vision is for many days." Daniel 8:26 says this of an earlier vision as well. Daniel 10:1Daniel 10:14Daniel 8:26
In the whole of ScriptureThe book shows that the most High rules the kingdoms of men and reveals secrets to those who seek him. This last vision traces coming kings of the north and the south and ends with the time of the end. Daniel overview
For readersGod's word is true even when its fulfillment is far off. Daniel received understanding after he set his heart to understand and humbled himself before God (10:12). Daniel 10:1Daniel 10:12Daniel 1:17
- trueאֱמֶת
The word means firmness, faithfulness, reliability and truth. It marks the message as sure and dependable, as 8:26 also says an earlier vision "is true." Strong's H0571HDaniel 8:26
- revealedגָּלָה
The word means to uncover or disclose. In this form it can mean "to be revealed," and it is used of God revealing himself. The message came from God, not from Daniel's own reasoning. Strong's H1540HDaniel overview
- understoodבִּין
The word means to discern or to understand with the mind. It fits God's gift to Daniel of "understanding in all visions and dreams" (1:17). It also fits the angel's mission to "make thee understand" (10:14). Strong's H0995Daniel 1:17Daniel 10:14
- visionמַרְאֶה
The word means sight or appearance, including a supernatural vision. It points to the seen vision of the man clothed in linen that follows (10:5-8). Strong's H4758Daniel 10:5Daniel 10:7
Takeaway
God showed Daniel a true message about events far in the future, and gave him understanding of it. Its long timeline did not make it any less certain. Daniel 10:1Daniel 10:14Daniel 8:26
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Cyrus, king of persia
- He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Where
- Persia regionMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Hebrew words
Verse 1
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| in year | בִּשְׁנַ֣ת | bish-NAT | H8141 | yearשְׁנָה (she.nah) year Aramaic of sha.neh (שָׁנָה "year" H8141) |
| three | שָׁל֗וֹשׁ | sha-LO-osh | H7969 | threeשָׁלֹשׁ (sha.losh) 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532) |
| of Cyrus | לְכ֙וֹרֶשׁ֙ | le-KHO-resh | H3566 | Cyrusכּ֫וֹרֶשׁ (ko.resh) A man living at the time of Divided Monarchy, first mentioned at 2Ch.36.22; son of: Gedaliah (H1436H) Also named: ko.resh (כּ֫וֹרֶשׁ "Cyrus" H3567) § Cyrus = "posses thou the furnace" the king of Persia and conqueror of Babylon; first ruler of Persia to make a decree allowing the Israelite exiles to return to Jerusalem |
| [the] king of | מֶ֣לֶךְ | ME-lekh | H4428G | kingמֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430) |
| Persia | פָּרַ֔ס | pa-RAS | H6539 | Persiaאֲפָֽרְסָיֵא (a.pha.re.say) Persia or Apharsite = "causers of division (?)" (CLBL) an unknown office (TWOT) perhaps a title of an official Another spelling of pa.ras (פָּרַס "Persia" H6539) |
| a word | דָּבָר֙ | da-VAR | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| it was revealed | נִגְלָ֣ה | nig-LAH | H1540H | to reveal: revealגָּלָה (ga.lah) : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile … |
| to Daniel | לְדָֽנִיֵּ֔אל | le-da-ni-YEL | H1840G | Belteshazzarבֵּלְטְשַׁאצַּר (be.le.te.shats.tsar) A man living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1; Another name of da.niy.yel (דָּנִיֵּאל, דָּנִאֵל "Daniel" H1840G) § Belteshazzar = "lord of the straitened's treasure" … |
| whom | אֲשֶׁר־ | 'a-SHER- | H0834A | whichאֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when |
| it had been called | נִקְרָ֥א | nik-RA' | H7121H | to call: call toקָרָא (qa.ra) : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen |
| name his | שְׁמ֖וֹ | she-MO | H8034 | nameשֵׁם (shem) 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036) |
| Belteshazzar | בֵּלְטְשַׁאצַּ֑ר | be-le-te-sha-TZAR | H1095 | Belteshazzarבֵּלְטְשַׁאצַּר (be.le.te.shats.tsar) A man living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1; Another name of da.niy.yel (דָּנִיֵּאל, דָּנִאֵל "Daniel" H1840G) § Belteshazzar = "lord of the straitened's treasure" … |
| and [was] truth | וֶאֱמֶ֤ת | ve-'e-MET | H0571H | truth: faithfulאֱמֶת (e.met) : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly |
| the word | הַדָּבָר֙ | ha-da-VAR | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| and a war | וְצָבָ֣א | ve-tza-VA' | H6635H | No entry |
| great | גָד֔וֹל | ga-DOL | H1419A | great: largeגָּדוֹל (ga.dol) adj 1) great 1a) large (in magnitude and extent) 1b) in number 1c) in intensity 1d) loud (in sound) 1e) older (in age) 1f) in importance 1f1) important things 1f2) great, distinguished (of men) 1f3) God Himself (of God) subst 1g) great things 1h) haughty things 1i) greatness Also means: ga.dol (גָּדוֹל ": old" H1419K) § Haggedolim = "the great one" (CLBL) Haggedolim, the great man?, father of Zabdiel |
| and he understood | וּבִין֙ | u-VIN | H0995 | to understandבִּין (bin) 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard |
| the word | הַדָּבָ֔ר | ha-da-VAR | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| and understanding | וּבִ֥ינָה | u-VI-nah | H0998 | understandingבִּינָה (bi.nah) 1) understanding, discernment 1a) act 1b) faculty 1c) object 1d) personified Aramaic equivalent: bi.nah (בִּינָה "understanding" H0999) |
| by the vision | בַּמַּרְאֶֽה׃ | ba-mar-'EH | H4758 | appearanceמַרְאֶה (mar.eh) 1) sight, appearance, vision 1a) sight, phenomenon, spectacle, appearance, vision 1b) what is seen 1c) a vision (supernatural) 1d) sight, vision (power of seeing) |
Verse 2
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| in the days | בַּיָּמִ֖ים | bai-ya-MIM | H3117G | dayיוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow |
| the those | הָהֵ֑ם | ha-HEM | H1992 | theyאִנּוּן (in.nun) these, those, they Aramaic of hem.mah (הֵ֫מָּה "they(masc.)" H1992) |
| I | אֲנִ֤י | 'a-NI | H0589 | meאֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589) |
| Daniel | דָֽנִיֵּאל֙ | da-ni-yeL | H1840G | Belteshazzarבֵּלְטְשַׁאצַּר (be.le.te.shats.tsar) A man living at the time of Exile and Return, first mentioned at Ezk.14.14; also called Belteshazzar at Dan.1.7; 2.26; 4.8,9,18,19; 5.12; 10.1; Another name of da.niy.yel (דָּנִיֵּאל, דָּנִאֵל "Daniel" H1840G) § Belteshazzar = "lord of the straitened's treasure" … |
| I was | הָיִ֣יתִי | ha-YI-ti | H1961 | to beהָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) … |
| mourning | מִתְאַבֵּ֔ל | mit-'a-BEL | H0056 | to mournאָבַל (a.val) 1) to mourn, lament 1a) (Qal) to mourn, lament 1a1) of humans 1a2) of inanimate objects (fig.) 1a2a) of gates 1a2b) of land 1b) (Hiphil) 1b1) to mourn, cause to mourn (fig.) 1c) (Hithpael) 1c1) to mourn 1c2) play the mourner |
| three | שְׁלֹשָׁ֥ה | she-lo-SHAH | H7969 | threeשָׁלֹשׁ (sha.losh) 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532) |
| sevens | שָׁבֻעִ֖ים | sha-vu-'IM | H7620I | Weeksשָׁבוּעַ (sha.vu.a) Feast of Weeks, Also named: pentēkostē (πεντηκοστή "Pentecost" G4005) This name means seven, |
| days | יָמִֽים׃ | ya-MIM | H3117G | dayיוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow |
Verse 3
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| food of | לֶ֣חֶם | LE-chem | H3899G | foodלֶ֫חֶם (le.chem) : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general) |
| desirablenesses | חֲמֻד֞וֹת | cha-mu-DOT | H2532B | desirable thingחֲמוּדָה (cha.mu.dah) desirableness, preciousness |
| not | לֹ֣א | lo' | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| I ate | אָכַ֗לְתִּי | 'a-KHAL-ti | H0398 | to eatאָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399) |
| and meat | וּבָשָׂ֥ר | u-va-SAR | H1320 | fleshבָּשָׂר (ba.sar) 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321) |
| and wine | וָיַ֛יִן | va-YA-yin | H3196 | wineיַ֫יִן (ya.yin) wine |
| not | לֹא־ | lo'- | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| it came | בָ֥א | va' | H0935G | to come (in): comeבּוֹא (bo) : come/go_in 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put |
| into | אֶל־ | 'el- | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| mouth my | פִּ֖י | pi | H6310G | lipפֶּה (peh) : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21 |
| and indeed anoint | וְס֣וֹךְ | ve-SOKH | H5480 | to anointסוּךְ (sukh) 1) to anoint, pour in anointing 1a) (Qal) to anoint 1a1) to anoint oneself 1a2) to anoint (another) 1a3) to be poured 1b) (Hiphil) to anoint |
| not | לֹא־ | lo'- | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| I anointed myself | סָ֑כְתִּי | SA-khe-ti | H5480 | to anointסוּךְ (sukh) 1) to anoint, pour in anointing 1a) (Qal) to anoint 1a1) to anoint oneself 1a2) to anoint (another) 1a3) to be poured 1b) (Hiphil) to anoint |
| until | עַד־ | 'ad- | H5704 | tillעַד (ad) prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705) |
| were completed | מְלֹ֕את | me-LOT | H4390 | to fillמָלֵא (ma.le) 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391) |
| three | שְׁלֹ֥שֶׁת | she-LO-shet | H7969 | threeשָׁלֹשׁ (sha.losh) 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532) |
| sevens | שָׁבֻעִ֖ים | sha-vu-'IM | H7620I | Weeksשָׁבוּעַ (sha.vu.a) Feast of Weeks, Also named: pentēkostē (πεντηκοστή "Pentecost" G4005) This name means seven, |
| days | יָמִֽים׃ פ | ya-MIM | H3117G | dayיוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.