Daniel 3:29
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 29 | Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort. | Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble. For there is no other god who can deliver in this way.” | Therefore I make a decree, that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god that is able to deliver after this sort. |
In context
AI-assisted, sourcedAfter Shadrach, Meshach, and Abednego came out of the furnace unharmed, Nebuchadnezzar praised their God and then issued this decree. Anyone in his empire who spoke against their God would be cut in pieces and have his house made a dunghill. His reason answers his own boast in 3:15: no other god can deliver like this. Daniel 3:26Daniel 3:27Daniel 3:28Daniel 3:29Daniel 3:15
SpeakingNebuchadnezzar king of Babylon speaks. He is the same king who set up the golden image and threw the three men into the fire. Daniel 3:1Daniel 3:20Daniel 3:28
ToThe decree is addressed to "every people, nation, and language" under his rule. These are the same peoples who were earlier commanded to bow to the image. Daniel 3:29Daniel 3:4Daniel 3:7
Also involvedThe decree protects the honor of the God of Shadrach, Meshach, and Abednego. These three Jews had refused to serve the king's gods. Daniel 3:12Daniel 3:18Daniel 3:29
The king makes a royal decree. He threatens the same harsh punishment he had once used on his wise men in 2:5: being cut in pieces and having one's house made a dunghill. This time the threat falls on anyone who speaks against the God of the three men, because this God delivered his servants from the fire. Daniel 3:29Daniel 2:5Daniel 3:27Daniel 3:28
The chapter is set in the province of Babylon, where the king set up his image in the plain of Dura. The decree reached every people, nation, and language under his rule. Daniel 3:1Daniel 3:29Daniel 3:30
The eventsIt happened during Nebuchadnezzar's reign, right after the deliverance from the furnace and before he promoted the three men. The chapter gives no year. Daniel 3:28Daniel 3:30Daniel overview
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others hold to the 500s BC date. Daniel overview
HereThe verse shows a proud pagan king answering his own question, "who is that God that shall deliver you out of my hands?" He admits that no other god can deliver like this. Deuteronomy 32:31 says the same: "their rock is not as our Rock, even our enemies themselves being judges." Daniel 3:15Daniel 3:29Deuteronomy 32:31
In the whole of ScriptureThis fits the book's message that the most High rules in the kingdom of men. Later in Daniel another king makes a similar decree honoring the God of Daniel, saying "He delivereth and rescueth." Psalm 76:10 says, "the wrath of man shall praise thee." Daniel overviewDaniel 6:26Daniel 6:27Psalms 76:10
For readersThe three men stayed faithful without knowing whether God would rescue them (3:17-18), and God vindicated them before the whole empire. The verse points readers to the truth that "Salvation belongeth unto the LORD." Daniel 3:17Daniel 3:18Daniel overviewPsalms 3:8
- amissשָׁלוּ
The word behind "any thing amiss" means neglect or remissness. The decree targets careless or wrongful speech against this God. Strong's H7960Daniel 3:29
- piecesהַדָּם
This word means member or limb of the body, so "cut in pieces" means being cut limb from limb. It is the same threat the king made in Daniel 2:5. Strong's H1917Daniel 2:5
- deliverנְצַל
This word means to rescue, extricate, or deliver. The king's reason for the decree is that no other god is able to rescue in this way. Strong's H5338Daniel 3:29
Takeaway
Nebuchadnezzar challenged any god to rescue the three men, and in the end he had to confess that no other god can deliver like theirs. Their faithfulness under threat led even a hostile king to honor the true God. Daniel 3:15Daniel 3:29Daniel 3:18Daniel 6:27
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| it is made | שִׂ֣ים | sim | H7761G | to set: makeשׂוּם (sum) 1) to set, make, appoint 1a) (P'al) 1a1) to make, make decree, setout (decree) 1a2) to make, appoint 1a3) to set, fix 1b) (Ithp'al) to be made, be set, be laid |
| a decree | טְעֵם֒ | te-'EM | H2942 | commandטְעֵם (te.em) 1) report, taste 1a) taste 1b) report |
| that | דִּי֩ | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| any | כָל־ | khol- | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| people | עַ֨ם | 'am | H5972 | peopleעַם (am) people Aramaic of am (עַם ": people" H5971A) |
| nation | אֻמָּ֜ה | 'u-MAH | H0524 | peopleאֻמָּה (um.mah) people, tribe, nation Aramaic of um.mah (אֻמָּה "people" H0523) |
| and language | וְלִשָּׁ֗ן | ve-li-SHAN | H3961 | tongueלִשָּׁן (lish.shan) 1) tongue, language 1a) tongue, language 1b) people (fig.) |
| which | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| it will say | יֵאמַ֤ר | ye-MAR | H0560 | to sayאֲמַר (a.mar) (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559) |
| negligence | שָׁלוּ֙ | she-lah | H7960 | neglectשָׁלוּ (sha.lu) neglect, remissness |
| against | עַ֣ל | 'al | H5922 | sinceעַל (al) 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction) |
| God their | אֱלָהֲה֗וֹן | 'e-la-ha-HON | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
| of | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| Shadrach | שַׁדְרַ֤ךְ | shad-RAKH | H7715 | Shadrachשַׁדְרַךְ (shad.rakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" … |
| Meshach | מֵישַׁךְ֙ | mei-shaKh | H4336 | Meshachמֵישַׁךְ (me.shakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" … |
| and Abed- | וַעֲבֵ֣ד | va-'a-VED | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| -nego | נְג֔וֹא | ne-GO' | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| members | הַדָּמִ֣ין | ha-da-MIN | H1917 | pieceהַדָּם (had.dam) member, limb, member of the body |
| he will be made | יִתְעֲבֵ֔ד | yit-'a-VED | H5648 | to makeעֲבַד (a.vad) 1) to make, do 1a)(P'al) 1a1) to make, create 1a2) to do, perform 1b) (Ithp'al) 1b1) to be made into 1b2) to be done, be wrought, be performed, be executed, be carried out |
| and house his | וּבַיְתֵ֖הּ | u-vay-TEH | H1005 | houseבַּ֫יִת (ba.yit) 1) house (of men) 2) house (of God) |
| a refuse-heap | נְוָלִ֣י | ne-va-LI | H5122 | dunghillנְוָלוּ (ne.va.lu) refuse-heap, dunghill, outhouse |
| it will be made | יִשְׁתַּוֵּ֑ה | yish-ta-VEH | H7739B | be setשְׁוָה (she.vah) (Hithpael) to be set, be made Aramaic of sha.vah (שָׁוָה "to set" H7737B) |
| because | קֳבֵ֗ל | ko-VEL | H6903H | beforeקֳבֵל (qe.vel) subst 1) front prep 2) in front of, before, because of, in view of, by reason of, because of this, therefore conj 3) because that, inasmuch as, although, according as, before adv 4) accordingly, then |
| that | דִּ֣י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| not | לָ֤א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| there | אִיתַי֙ | 'i-TAI | H0383 | there isאִיתַי (i.tay) 1) there is, there are 2) particle denoting existence |
| [is] a god | אֱלָ֣ה | 'e-LAH | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
| another | אָחֳרָ֔ן | 'o-cho-RAN | H0321 | anotherאׇחֳרָן (o.cho.ran) other, another Aramaic of a.cher (אַחֵר "another" H0312) |
| who | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| he is able | יִכֻּ֥ל | yi-KUL | H3202 | be ableיְכִל (ye.khel) 1) to be able 1a) (P'al) 1a1) to be able 1a2) to prevail |
| to rescue | לְהַצָּלָ֖ה | le-ha-tza-LAH | H5338 | to rescueנְצַל (ne.tsal) (Aphel) to rescue, extricate, deliver Aramaic of na.tsal (נָצַל "to rescue" H5337) |
| like this | כִּדְנָֽה׃ | kid-NAH | H1836 | thisדְּנָה (de.nah) demons pron 1) this, on account of this adv 2) therefore |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.