Daniel 3:26
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 26 | Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire. | Then Nebuchadnezzar approached the door of the blazing fiery furnace and called out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out!” So Shadrach, Meshach, and Abednego came out of the fire, | Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spake and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth out of the midst of the fire. |
In context
AI-assisted, sourcedNebuchadnezzar threw Shadrach, Meshach, and Abednego into a burning furnace because they would not worship his golden image. Then he saw them walking unharmed in the fire with a fourth figure. In this verse he comes to the furnace door, calls them servants of the most high God, and orders them out, and they walk out of the fire. Daniel 3:12Daniel 3:20Daniel 3:23Daniel 3:25Daniel 3:26
SpeakingNebuchadnezzar, king of Babylon, speaks. The narrator then tells us that the three men came out. Daniel 3:26Strong's H5020
ToThe king calls to Shadrach, Meshach, and Abednego. They were the Jewish men he had set over the affairs of the province of Babylon. Daniel 3:26Daniel 3:12
Also involvedThe king's princes, governors, captains, and counsellors were gathered there. They saw that the fire had not touched the men. Daniel 3:27
The same king who asked 'who is that God that shall deliver you out of my hands?' now calls the three men servants of the most high God. He tells them to come out, and they leave the fire alive. This bears out their own words that their God was able to deliver them from the furnace. Daniel 3:15Daniel 3:17Daniel 3:26
At the mouth, or door, of the burning fiery furnace. The chapter is set in the province of Babylon, where the king set up his image in the plain of Dura. The text does not say exactly where the furnace stood. Daniel 3:1Daniel 3:26Strong's H8651
The eventsThe event took place during Nebuchadnezzar's reign. In the book it follows the account of his dream of the great image in chapter 2. The text gives no year for chapter 3, and the book's events run from about 605 BC to about 536 BC. Daniel overview
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe verse shows that God kept his faithful servants alive in the fire. It also shows the proud king forced to call their God the most high God. Daniel 3:26Daniel 3:27Daniel 3:28
In the whole of ScriptureThe book teaches that the most High rules in the kingdom of men. Here a pagan king confesses the most High God and decrees that no other God can deliver like this. Later he speaks of the signs and wonders the high God did toward him. Daniel overviewDaniel 3:29Daniel 4:2
For readersThe three men stayed faithful whether or not God rescued them, and God honored their trust. Scripture elsewhere calls all God's people his servants, who serve God rather than seek to please men. Daniel 3:18Daniel 3:28Galatians 1:10Revelation 19:5
- servantsעֲבַד
The word means servant or slave. The king himself names the men servants of the most high God, the God they served instead of the king's gods. Verse 28 uses the same idea: 'delivered his servants that trusted in him.' Strong's H5649Daniel 3:18Daniel 3:28
- most highעִלַּי
The word means highest, the Most High. The king who had demanded worship for his own gods now uses this title for the God of the three men. Acts 16:17 has the same phrase, 'servants of the most high God.' Strong's H5943Daniel 3:14Acts 16:17
- come forthנְפַק
The word means to go or come out. The king who had the men thrown in must now call them out of the midst of the fire, and they came out. Strong's H5312Strong's H1459Daniel 3:26
Takeaway
The king who challenged any god to deliver from his hand ends up calling the three men servants of the most high God. He watches them walk out of the fire. God is able to deliver those who trust him and refuse to worship any other god. Daniel 3:15Daniel 3:17Daniel 3:26Daniel 3:28
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| in then | בֵּאדַ֜יִן | be-DA-yin | H0116 | thenאֱדַ֫יִן (e.da.yin) then, afterwards, thereupon, from that time Aramaic of az (אָז "then" H0227A) |
| he approached | קְרֵ֣ב | ke-REV | H7127 | to approachקְרֵב (qe.rev) 1) to approach, come near 1a) (P'al) to approach 1b) (Pael) to offer, draw near 1c) (Aphel) to be summoned |
| Nebuchadnezzar | נְבוּכַדְנֶצַּ֗ר | ne-vu-khad-ne-TZAR | H5020 | Nebuchadnezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר (ne.vu.khad.nets.tsar) A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive |
| to [the] door of | לִתְרַע֮ | lit-RA' | H8651 | doorתְּרַע (te.ra) 1) gate, door 1a) door 1b) gate 1c) court |
| [the] furnace of | אַתּ֣וּן | 'a-TUN | H0861 | furnaceאַתּוּן (at.tun) furnace |
| fire the | נוּרָ֣א | nu-RA' | H5135 | fireנוּר (nur) fire |
| the burning | יָקִֽדְתָּא֒ | ya-kid-TA' | H3345 | to burnיְקַד (ye.qad) (P'al) to burn Aramaic of ya.qad (יָקַד "to burn" H3344) |
| [he was] replying | עָנֵ֣ה | 'a-NEH | H6032 | to answerעֲנָה (a.nah) 1) to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond |
| and [he was] saying | וְאָמַ֗ר | ve-'a-MAR | H0560 | to sayאֲמַר (a.mar) (P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" H0559) |
| O Shadrach | שַׁדְרַ֨ךְ | shad-RAKH | H7715 | Shadrachשַׁדְרַךְ (shad.rakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" … |
| Meshach | מֵישַׁ֧ךְ | mei-SHAKH | H4336 | Meshachמֵישַׁךְ (me.shakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" … |
| and Abed- | וַעֲבֵד־ | va-'a-ved- | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| -nego | נְג֛וֹ | ne-GO | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| servants his | עַבְד֛וֹהִי | av-DO-hi | H5649 | servant/slaveעֲבַד (a.vad) servant, slave Aramaic of e.ved (עֶ֫בֶד "servant/slave" H5650) |
| of | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| the God | אֱלָהָ֥א | 'e-la-HA' | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
| Most High the | עִלָּאָ֖ה | i-la-ya' | H5943 | Most Highעִלַּי (il.lay) highest, the Most High Aramaic of il.li (עִלִּי "upper" H5942) |
| come out! | פֻּ֣קוּ | PU-ku | H5312 | to go outנְפַק (ne.phaq) 1) to go or come out, bring or come forth 1a) (P'al) to go out or forth 1b) (Aphel) to bring forth |
| and come! | וֶאֱת֑וֹ | ve-'e-TO | H0858 | to comeאֲתָה (a.tah) 1) to come, arrive 1a) (P'al) to come 1b) (Aphel) to bring 1c) (Hophal) to be brought 2) used in the NT in the phrase "maranatha" -"Lord come" Aramaic of a.tah (אָתָה "to come" H0857) |
| in then | בֵּאדַ֣יִן | be-DA-yin | H0116 | thenאֱדַ֫יִן (e.da.yin) then, afterwards, thereupon, from that time Aramaic of az (אָז "then" H0227A) |
| [were] coming out | נָֽפְקִ֗ין | na-fe-KIN | H5312 | to go outנְפַק (ne.phaq) 1) to go or come out, bring or come forth 1a) (P'al) to go out or forth 1b) (Aphel) to bring forth |
| Shadrach | שַׁדְרַ֥ךְ | shad-RAKH | H7715 | Shadrachשַׁדְרַךְ (shad.rakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" … |
| Meshach | מֵישַׁ֛ךְ | mei-SHAKH | H4336 | Meshachמֵישַׁךְ (me.shakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" … |
| and Abed- | וַעֲבֵ֥ד | va-'a-VED | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| -nego | נְג֖וֹ | ne-GO | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| from | מִן־ | min- | H4481 | fromמִן־ (min) 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons) |
| [the] midst of | גּ֥וֹא | Go' | H1459 | midstגַּו (gav) midst, the midst Aramaic of gev (גֵּו "midst" H1460B) |
| fire the | נוּרָֽא׃ | nu-RA' | H5135 | fireנוּר (nur) fire |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.