Daniel 3:22
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 22 | Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. | The king’s command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego. | Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. |
In context
AI-assisted, sourcedNebuchadnezzar, furious, ordered the furnace heated seven times hotter and had his mightiest soldiers throw the three Jews in. The fire was so fierce that it killed the soldiers who carried them. Yet Shadrach, Meshach, and Abednego fell into the flames and came out unharmed. Daniel 3:19Daniel 3:20Daniel 3:21Daniel 3:22Daniel 3:23Daniel 3:27
SpeakingThe narrator of Daniel tells this story. Chapters 1-6 speak of Daniel and his friends in the third person, while Daniel speaks as "I" in chapters 7-12. Daniel overview
ToThe book was written for God's people in exile and after it. Daniel overview
Also involvedThe soldiers killed were the "most mighty men" of the king's army, who bound and carried the three men. Shadrach, Meshach, and Abednego are the Babylonian names of Hananiah, Mishael, and Azariah. Daniel 3:20Daniel 3:22Daniel 1:7
Because the king's order was pressing and the furnace extremely hot, the flame killed the men who lifted the three Jews up to throw them in. The same fire that slew the strong soldiers later had "no power" over the three, and not a hair of their heads was singed. Daniel 3:22Daniel 3:27Strong's H2685Strong's H3493
The story is set in the province of Babylon, where the king set up the golden image in the plain of Dura. The text does not say exactly where the furnace stood. Daniel 3:1Daniel 3:30
The eventsThis happened during the reign of Nebuchadnezzar king of Babylon. The book's events run from about 605 BC to about 536 BC. Daniel 3:1Daniel overview
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others hold the traditional date. Daniel overview
HereThe verse shows how deadly the furnace was. It killed even the king's strongest men, so the three men's survival can only be God's deliverance. Nebuchadnezzar himself confesses that "there is no other God that can deliver after this sort." Daniel 3:22Daniel 3:25Daniel 3:28Daniel 3:29
In the whole of ScriptureDaniel shows that the most High rules over the kingdoms of men. Here a king's rage turns back on his own men while God's servants are kept safe. A similar turn comes in Daniel 6:24, where Daniel's accusers die in the lions' den. Proverbs 11:8 also says the righteous is delivered out of trouble, "and the wicked cometh in his stead." Daniel overviewDaniel 6:24Proverbs 11:8
For readersThe three men refused to worship the image even if God did not rescue them. God then kept them through a fire that killed others. The story calls God's people to stay faithful under foreign rulers, even at great cost. Daniel 3:17Daniel 3:18Daniel 3:27Daniel overview
- urgentחֲצַף
The word means to be urgent, harsh, or to show insolence. It describes the king's order, given in fury, as pressing and severe, and that order cost his own soldiers their lives. Strong's H2685Daniel 3:19Daniel 3:22
- exceedingיַתִּיר
It means pre-eminent, extreme, or exceedingly. It matches the king's order to heat the furnace seven times more than usual, so the heat was beyond anything normal. Strong's H3493Daniel 3:19
- took upנְסַק
In this form the word means to lift or take up. The men who died were the ones lifting the three bound men toward the fire. Strong's H5267Daniel 3:21Daniel 3:22
Takeaway
The fire was real and deadly enough to kill the king's mightiest men. That makes the three men's rescue a clear act of God, who delivers "his servants that trusted in him." Daniel 3:22Daniel 3:27Daniel 3:28
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Burning as a punishment
- Jeremiah mentions two men "whom the king of Babylon roasted in the fire." The furnace in Daniel 3 was such a punishment. Jeremiah 29:22Daniel 3:6
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| because | קֳבֵ֣ל | ko-VEL | H6903H | beforeקֳבֵל (qe.vel) subst 1) front prep 2) in front of, before, because of, in view of, by reason of, because of this, therefore conj 3) because that, inasmuch as, although, according as, before adv 4) accordingly, then |
| this | דְּנָ֗ה | de-NAH | H1836 | thisדְּנָה (de.nah) demons pron 1) this, on account of this adv 2) therefore |
| from | מִן־ | min- | H4481 | fromמִן־ (min) 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons) |
| that | דִּ֞י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| [the] word of | מִלַּ֤ת | mi-LAT | H4406 | wordמִלָּה (mil.lah) 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter |
| king the | מַלְכָּא֙ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| being harsh | מַחְצְפָ֔ה | mach-tze-FAH | H2685 | be hastyחֲצַף (cha.tsaph) (Aphel) to be urgent, harsh, show insolence |
| and furnace the | וְאַתּוּנָ֖א | ve-'a-tu-NA' | H0861 | furnaceאַתּוּן (at.tun) furnace |
| [was] heated | אֵזֵ֣ה | 'e-ZEH | H0228 | to heatאֲזָא (a.za) (P'al) make hot, heat |
| exceedingly | יַתִּ֑ירָא | ya-TI-ra' | H3493 | preeminentיַתִּיר (yat.tir) adj 1) pre-eminent, surpassing, extreme, extraordinary adv 2) exceedingly, extremely |
| men the | גֻּבְרַיָּ֣א | guv-rai-YA' | H1400 | manגְּבַר (ge.var) a man, a certain (one) Aramaic of ge.ver (גֶּ֫בֶר "great man" H1397) |
| these | אִלֵּ֗ךְ | 'i-LEKH | H0479 | theseאִלֵּךְ (il.lekh) these, those Aramaic of el (אֵל "these" H0411) |
| who | דִּ֤י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| they took up | הַסִּ֙קוּ֙ | ha-SI-ku | H5267 | to take upנְסַק (ne.saq) 1) to ascend, come up 1a) (Aphel) to lift, take up 1b) (Hophal) to be taken up |
| obj. Shadrach | לְשַׁדְרַ֤ךְ | le-shad-RAKH | H7715 | Shadrachשַׁדְרַךְ (shad.rakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" H2608T) § Shadrach = "royal" or "the great scribe" … |
| Meshach | מֵישַׁךְ֙ | mei-shaKh | H4336 | Meshachמֵישַׁךְ (me.shakh) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" H4332I) § Meshach = "guest of the king" … |
| and Abed- | וַעֲבֵ֣ד | va-'a-VED | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| -nego | נְג֔וֹ | ne-GO | H5665 | Abednegoעֲבֵד נְגוֹ (a.ved ne.go) A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" H5838Z) § Abed-nego = "servant of Nebo" … |
| it killed | קַטִּ֣ל | ka-TIL | H6992 | to slayקְטַל (qe.tal) 1) to slay, kill 1a) (P'al) to be slain 1b) (Pael) to slay 1c) (Ithp'al) to be slain 1d) (Ithpael) to be slain |
| them | הִמּ֔וֹן | hi-MON | H1994 | theyהִמּוֹ (him.mo) 1) they, them 1a) they (subject) 1b) them (object) |
| flame the | שְׁבִיבָ֖א | she-vi-VA' | H7631 | flameשְׂבִיב (se.viv) flame Aramaic of sha.viv (שָׁבִיב "flame" H7632) |
| of | דִּ֥י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| fire the | נוּרָֽא׃ | nu-RA' | H5135 | fireנוּר (nur) fire |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.