Luke 21

Luke · Chapter 21

Luke 21:18

1And he looked up, and saw the rich men casting their gifts into the treasury.2And he saw also a certain poor widow casting in thither two mites.3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.5And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,6As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.7And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.9But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.10Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:11And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.13And it shall turn to you for a testimony.14Settle it therefore in your hearts, not to meditate before what ye shall answer:15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.17And ye shall be hated of all men for my name’s sake.18But there shall not an hair of your head perish.19In your patience possess ye your souls.20And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.21Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.22For these be the days of vengeance, that all things which are written may be fulfilled.23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.25And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;26Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.27And then shall they see the Son of man coming in a cloud with power and great glory.28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.29And he spake to them a parable; Behold the fig tree, and all the trees;30When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.31So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.32Verily I say unto you, This generation shall not pass away, till all be fulfilled.33Heaven and earth shall pass away: but my words shall not pass away.34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.35For as a snare shall it come on all them that dwell on the face of the whole earth.36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.38And all the people came early in the morning to him in the temple, for to hear him.

King James Version (1769)

Other translations

VerseKJVBSBASV
18But there shall not an hair of your head perish.Yet not even a hair of your head will perish.And not a hair of your head shall perish.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ButκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

a hairθρὶξthrixG2359
hair

θρίξ (thrix) θρίξ, τριχός, ἡ [in LXX chiefly for שֵׂעָר ;] hair; (a) of the head: Mat.3:4 5:36 10:30, Luk.7:38, 44 12:7 21:18, Jhn.11:2 12:3, Act.27:34, 1Pe.3:3, Rev.1:14; (b) of animals: Mrk.1:6, Rev.9:8.† (AS)

ofἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

headκεφαλῆςkephalēsG2776
head

κεφαλή (kephalē) κεφαλή, -ῆς, ἡ [in LXX nearly always for רֹאשׁ ;] the head: Mat.5:35, Mrk.6:24, Rev.1:14 9:7, al. mult.; figuratively, ἄνθρακες ἐπὶ τὴν κ., Rom.12:20 (LXX); αἷμι, Act.18:6; metaphorically, of a husband, with genitive, 1Co.1:13, Eph.5:23; of Christ, 1Co.11:3, Eph.4:15 5:23, Col.1:18 2:10, 19; of things, κ. γωνίας, Mat.21:42 (LXX) (AS)

of youὑμῶνhumōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

certainlyοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

may perish.ἀπόληται.apolētaiG0622
to destroy

ἀπολλύω (apolluō) ἀπ-όλλυμι and ἀπολλύω [in LXX for אָבַד, etc. (38 words in all)]. 1. Act., 1 to destroy utterly, destroy, kill: Mk 124, 922, al.; τ. ψνχήν, Mat.10:28, al.; 2 to lose utterly: Mat.10:42, al.; metaphorically, of failing to save, Jhn.6:39 18:9. 2. Mid., 1 to perish; (a) of things: Mat.5:29, Jhn.6:12, Heb.1:11 (LXX, al.; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.