Zechariah 8

Zechariah · Chapter 8

Zechariah 8:17

1Again the word of the LORD of hosts came to me, saying,2Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.3Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.4Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.5And the streets of the city shall be full of boys and girls playing in the streets thereof.6Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.7Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.9Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.11But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.14For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.18And the word of the LORD of hosts came unto me, saying,19Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.20Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.22Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.23Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

King James Version (1769)

Other translations

VerseKJVBSBASV
17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.do not plot evil in your hearts against your neighbor, and do not love to swear falsely, for I hate all these things,” declares the LORD.and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.

In context

AI-assisted, sourced

After promising to return to Zion and do good to Jerusalem (8:3, 8:15), the LORD lists what his people must do in return. Verse 16 tells them to speak truth and judge justly. Verse 17 adds: do not plot harm against your neighbor in your heart, and do not love false oaths, because the LORD hates these things. Zechariah 8:3Zechariah 8:15Zechariah 8:16Zechariah 8:17

SpeakingThe LORD speaks through the prophet Zechariah, son of Berechiah. Zechariah 8:17Zechariah 8:1Zechariah overview

ToThe people of Judah who had returned from exile in Babylon and were rebuilding the temple. Zechariah overviewZechariah 8:9Zechariah 8:15

Also involvedEach person's neighbor, the fellow citizen who would be harmed by evil plans or false oaths. Zechariah 8:16Zechariah 8:17Strong's H7453

Two commands follow the call to truth in verse 16. Do not plan evil against a neighbor in your heart, and do not love swearing falsely. The LORD gives the reason: he hates all these things. Zechariah 8:16Zechariah 8:17

Jerusalem and Judah, among the people who had come back from exile. Verse 16 places the judgment of truth and peace "in your gates." Zechariah overviewZechariah 8:16

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe message belongs to Zechariah's answer to a question about fasting, dated to the fourth year of Darius king of Persia, about 518 BC, while the temple was being rebuilt. Zechariah overviewZechariah 8:9

WrittenTraditional: written by Zechariah between 520 and 518 BC. Scholarly: most scholars agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC. Zechariah overview

HereGod had promised to do well to Jerusalem (8:15). These commands show the kind of life he expects from a people he dwells among. He calls Jerusalem "a city of truth" (8:3). Zechariah 8:15Zechariah 8:3Zechariah 8:16

In the whole of ScriptureEarlier generations provoked God and were punished (8:14), and before the rebuilding he had set "every one against his neighbour" (8:10). Now he calls for truth and peace between neighbors instead. Proverbs 3:29 says "Devise not evil against thy neighbour," and Proverbs 6:16-19 lists a false witness and one who sows discord among things the LORD hates. Zechariah 8:14Zechariah 8:10Zechariah 8:19Proverbs 3:29Proverbs 6:16Proverbs 6:19

For readersGod cares about what is planned in the heart as well as outward acts. He hates deceit and harm done to others. Psalm 5:5-6 says he hates workers of iniquity and abhors the deceitful man. Zechariah 8:17Strong's H3824Psalms 5:5Psalms 5:6

  • imagineחָשַׁב
    Hebrew · cha.shav · H2803I

    The word's meanings include to think, plan, devise, imagine and reckon. Here it is aimed at evil against a neighbor, the same warning found in Proverbs 3:29, "Devise not evil against thy neighbour," and Micah 2:1, "Woe to them that devise iniquity." Strong's H2803IProverbs 3:29Micah 2:1

  • heartsלֵבָב
    Hebrew · le.vav · H3824

    The heart here is the inner person: mind, will and thinking. The command reaches past deeds to what is formed inside. Strong's H3824

  • falseשֶׁ֫קֶר
    Hebrew · she.qer · H8267

    The word means lie, deception or falsehood. Its definitions include falsehood in testimony and swearing falsely, which fits the warning against a false oath. Strong's H8267Strong's H7621

  • neighbourרֵעַ
    Hebrew · re.a · H7453

    The word covers a friend, companion or fellow citizen. The command is about how the returned people treat one another in their community. Strong's H7453

Takeaway

God, who promised to do good to Jerusalem, told his people not to plan harm against one another or love false oaths, because he hates such things. Truth and peace between neighbors were to mark the city where he dwells. Zechariah 8:15Zechariah 8:16Zechariah 8:17Zechariah 8:19

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and eachוְאִ֣ישׁ׀ve-'ISHH0376I
man

אִישׁ (ish) : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

[the] harm ofרָעַ֣תra-'ATH7451INo entry
neighbor hisרֵעֵ֗הוּre-'E-huH7453
neighbor

רֵעַ (re.a) 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)

may notאַֽל־'al-H0408
not

אַל (al) 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)

you planתַּחְשְׁבוּ֙tach-she-VUH2803I
to devise: design

חָשַׁב (cha.shav) : design/skillful 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered

in heart yourבִּלְבַבְכֶ֔םbil-vav-KHEMH3824
heart

לֵבָב (le.vav) 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

and an oath ofוּשְׁבֻ֥עַתu-she-VU-'atH7621
oath

שְׁבוּעָה (she.vu.ah) 1) oath, curse 1a) oath 1a1) attesting of innocence 1a2) curse 1b) oath (of Jehovah)

falsehoodשֶׁ֖קֶרSHE-kerH8267
deception

שֶׁ֫קֶר (she.qer) 1) lie, deception, disappointment, falsehood 1a) deception (what deceives or disappoints or betrays one) 1b) deceit, fraud, wrong 1b1) fraudulently, wrongfully (as adverb) 1c) falsehood (injurious in testimony) 1c1) testify falsehood, false oath, swear falsely 1d) falsity (of false or self-deceived prophets) 1e) lie, falsehood (in general) 1e1) false tongue 1f) in vain

may notאַֽל־'al-H0408
not

אַל (al) 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)

you loveתֶּאֱהָ֑בוּte-'e-HA-vuH0157G
to love: lover

אָהֵב (a.hav) : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)

forכִּ֧יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

allכָּל־kol-H3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

theseאֵ֛לֶּה'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

[are things] whichאֲשֶׁ֥ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

I hateשָׂנֵ֖אתִיsa-NE-tiH8130
to hate

שָׂנֵא (sa.ne) 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

[the] utterance ofנְאֻם־ne-'um-H5002
utterance

נְאֻם (ne.um) 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Yahwehיְהוָֽה׃ סYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.