Zechariah 4:6-10
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 6 | Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. | So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts. | Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. |
| 7 | Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. | What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’” | Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the top stone with shoutings of Grace, grace, unto it. |
| 8 | Moreover the word of the LORD came unto me, saying, | Then the word of the LORD came to me, saying, | Moreover the word of Jehovah came unto me, saying, |
| 9 | The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. | “The hands of Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you. | The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that Jehovah of hosts hath sent me unto you. |
| 10 | For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. | For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.” | For who hath despised the day of small things? for these seven shall rejoice, and shall see the plummet in the hand of Zerubbabel; these are the eyes of Jehovah, which run to and fro through the whole earth. |
In context
AI-assisted, sourcedZechariah sees a gold candlestick fed by two olive trees and asks what it means. The angel answers with a message for Zerubbabel, the governor leading the rebuilding of the temple: the work will succeed not by might or power but by the LORD's spirit. The next verses promise that a great mountain will become a plain before him and that his hands will finish the house he began. Zechariah 4:2Zechariah 4:3Zechariah 4:4Zechariah 4:5Zechariah 4:6Zechariah 4:7Zechariah 4:9Zechariah overviewZechariah 4:12
Commonly taken out of context
How it’s often usedOften quoted to mean that human effort, planning or work does not matter, and believers should simply wait for God to act.
In contextIn context, Zerubbabel still works. His hands laid the foundation and his hands will finish the house, and he holds the plummet. The verse is about where success comes from, God's spirit, not a call to stop working. Zechariah 4:6Zechariah 4:9Zechariah 4:10
SpeakingThe angel who talked with Zechariah speaks, but he passes on "the word of the LORD" from the LORD of hosts. Zechariah 4:5Zechariah 4:6
ToThe prophet Zechariah hears it, and the message is addressed to Zerubbabel. Zerubbabel was a man of Judah, grandson of king Jehoiachin, who led the first group of exiles home from Babylon. Zechariah 4:6Strong's H2216Zechariah overview
Also involvedThe people of Judah back from exile, who had stopped and then restarted building the temple under Zerubbabel and Joshua the high priest. Zechariah overviewZechariah 4:9
God tells Zerubbabel that the temple will be finished, and that the LORD's spirit will do it rather than might or power. A great mountain will become a plain before him, and he will bring forth the headstone with shouts of "Grace, grace unto it." Zechariah 4:6Zechariah 4:7Zechariah 4:9Zechariah overview
The message was given in Jerusalem, among the exiles who had returned to Judah to rebuild the temple. Zechariah overview
The eventsThe book's dated messages run from the second year of Darius king of Persia, about 520 BC, to his fourth year, about 518 BC. Work on the temple had stopped under opposition, and in Darius's second year Haggai and Zechariah stirred the people to build again. The temple was finished in Darius's sixth year. Zechariah overview
WrittenTraditional view: Zechariah wrote the book, with dated messages from about 520 to 518 BC. Scholarly view: most scholars agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC, though many assign chapters 9-14 to a later writer or writers. Zechariah overview
HereThe verse encourages a leader facing a big, unfinished job. It tells him that success depends on God's spirit, so the day of small things should not be despised. Zechariah 4:6Zechariah 4:9Zechariah 4:10Zechariah overview
In the whole of ScriptureOne of the book's main themes is that God's work is done by his Spirit, not by human might. Other Scripture says the same: a king is not saved by a large army (Psalm 33:16), and Hezekiah told Judah that Assyria had "an arm of flesh" while they had the LORD to fight for them (2 Chronicles 32:8). Zechariah overviewPsalms 33:162 Chronicles 32:72 Chronicles 32:8
For readersPaul makes the same point about his own work. His preaching came "in demonstration of the Spirit and of power" so that faith would rest "in the power of God" (1 Corinthians 2:4-5), and the weapons of his warfare were "not carnal, but mighty through God" (2 Corinthians 10:4). 1 Corinthians 2:41 Corinthians 2:52 Corinthians 10:42 Corinthians 10:5
- mightחַ֫יִל
The word's meanings include strength, ability, wealth, and force or army. So "might" covers more than muscle; it includes resources and military force. Strong's H2428G
- powerכֹּחַ
The word means strength or power, and its first listed sense is human strength. Placed beside "might," it sets aside human strength as the source of the work's success. Strong's H3581BZechariah 4:6
- spiritרוּחַ
The word can mean wind, breath or spirit. Here it is "my spirit," the LORD's own spirit, set against might and power. Isaiah 11:2 likewise speaks of "the spirit of the LORD" resting "upon him," including "the spirit of counsel and might." Strong's H7307GZechariah 4:6Isaiah 11:2
- of hostsצָבָא
"Hosts" is part of a name of the LORD. The verse sets aside human might while naming God as the LORD of hosts. Strong's H6635BZechariah 4:6
Takeaway
God promised Zerubbabel that the temple would be finished by his spirit, not by might or power. Zerubbabel still did the work with his own hands, but the success belonged to God. Other Scripture confirms that God's work rests on his power, not on human strength. Zechariah 4:6Zechariah 4:9Psalms 33:161 Corinthians 2:5
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Zerubbabel, governor of judah
- A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
Verse 6
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and he answered | וַיַּ֜עַן | vai-YA-'an | H6030B | to answerעָנָה (a.nah) 1) to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" H6032) |
| and he said | וַיֹּ֤אמֶר | vai-YO-mer | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| to me | אֵלַי֙ | 'e-LAI | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| to saying | לֵאמֹ֔ר | le-MOR | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| this | זֶ֚ה | zeh | H2088 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| [is] [the] word of | דְּבַר־ | de-var- | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| Yahweh | יְהוָ֔ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| to | אֶל־ | 'el- | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| Zerubbabel | זְרֻבָּבֶ֖ל | ze-ru-ba-VEL | H2216 | Zerubbabelזְרֻבָּבֶ֫ל (ze.rub.ba.vel) A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon |
| to saying | לֵאמֹ֑ר | le-MOR | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| not | לֹ֤א | lo' | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| by strength | בְחַ֙יִל֙ | ve-CHA-yil | H2428G | strength: soldiersחַ֫יִל (cha.yil) : soldiers/army 1) strength, might, efficiency, wealth, army 1a) strength 1b) ability, efficiency 1c) wealth 1d) force, army |
| and not | וְלֹ֣א | ve-LO' | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| by power | בְכֹ֔חַ | ve-KHO-ach | H3581B | strengthכֹּחַ (ko.ach) 1) strength, power, might 1a) human strength 1b) strength (of angels) 1c) power (of God) 1d) strength (of animals) 1e) strength, produce, wealth (of soil) |
| that | כִּ֣י | ki | H3588B | that if: exceptכִּי [אם] (ki im) 1) except if 1a) but if 1b) even though |
| except | אִם־ | 'im- | H0518B | if: except[כִּי] אם (ki im) 1) except if 1a) but if |
| by spirit my | בְּרוּחִ֔י | be-ru-CHI | H7307G | spiritרוּחַ (ru.ach) : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) … |
| he says | אָמַ֖ר | 'a-MAR | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| Yahweh | יְהוָ֥ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| of hosts | צְבָאֽוֹת׃ | tze-va-'ot | H6635B | Hostsצָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G) |
Verse 7
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| who? | מִֽי־ | mi- | H4310 | who?מִי (mi) who?, whose?, whom?, would that, whoever, whosoever |
| [are] you | אַתָּ֧ה | 'a-TAH | H0859A | youאַנְתָּה (an.tah) you, thou (second pers. sing.) Aramaic of at.tah (אַתָּ֫ה "you(m.s.)" H0859A) |
| O mountain | הַֽר־ | har- | H2022G | mountain: mountהַר (har) : mount/hill hill, mountain, hill country, mount |
| the great | הַגָּד֛וֹל | ha-ga-DOL | H1419A | great: largeגָּדוֹל (ga.dol) adj 1) great 1a) large (in magnitude and extent) 1b) in number 1c) in intensity 1d) loud (in sound) 1e) older (in age) 1f) in importance 1f1) important things 1f2) great, distinguished (of men) 1f3) God Himself (of God) subst 1g) great things 1h) haughty things 1i) greatness Also means: ga.dol (גָּדוֹל ": old" H1419K) § Haggedolim = "the great one" (CLBL) Haggedolim, the great man?, father of Zabdiel |
| to before | לִפְנֵ֥י | lif-NEI | H6440G | face: beforeפָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of |
| Zerubbabel | זְרֻבָּבֶ֖ל | ze-ru-ba-VEL | H2216 | Zerubbabelזְרֻבָּבֶ֫ל (ze.rub.ba.vel) A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon |
| into level ground | לְמִישֹׁ֑ר | le-mi-SHOR | H4334 | plainמִישׁוֹר (mi.shor) 1) level place, uprightness 1a) level country, table-land, plain 1b) level place 1c) uprightness |
| and he will bring forth | וְהוֹצִיא֙ | ve-ho-TZI' | H3318H | to come out: comeיָצָא (ya.tsa) : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth |
| the stone | הָאֶ֣בֶן | ha-'E-ven | H0068G | stoneאֶ֫בֶן (e.ven) : stone 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror … |
| the top | הָרֹאשָׁ֔ה | ha-ro-SHAH | H7222 | topרֹאשָׁה (ro.shah) top, topmost |
| shoutings | תְּשֻׁא֕וֹת | te-shu-'ot | H8663 | stormשָׁוָה (sha.vah) 1) (CLBL/BDB) storm 2) (TWOT) to set, place |
| grace | חֵ֥ן | chen | H2580 | favorחֵן (chen) 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance |
| grace | חֵ֖ן | chen | H2580 | favorחֵן (chen) 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance |
Verse 8
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and it came | וַיְהִ֥י | vay-HI | H1961 | to beהָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) … |
| [the] word of | דְבַר־ | de-var- | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| Yahweh | יְהוָ֖ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| to me | אֵלַ֥י | 'e-LAI | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| to saying | לֵאמֹֽר׃ | le-MOR | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
Verse 9
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| [the] hands of | יְדֵ֣י | ye-DEI | H3027G | handיָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists |
| Zerubbabel | זְרֻבָּבֶ֗ל | ze-ru-ba-VEL | H2216 | Zerubbabelזְרֻבָּבֶ֫ל (ze.rub.ba.vel) A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon |
| they have founded | יִסְּד֛וּ | yi-se-DU | H3245 | to foundיָסַד (ya.sad) 1) to found, fix, establish, lay foundation 1a) (Qal) to found, establish, begin 1b) (Niphal) 1b1) to fix or seat themselves close together, sit in conclave 1b2) to be founded 1c) (Piel) 1c1) to found 1c2) to establish, appoint, ordain 1d) (Pual) to be founded, be laid 1e) (Hophal) to be founded |
| the house | הַבַּ֥יִת | ha-BA-yit | H1004B | to lodgeבִּית (but) (P'al) to pass the night, lodge Aramaic of ba.yit (בַּ֫יִת ": home" H1004B) |
| the this | הַזֶּ֖ה | ha-ZEH | H2088 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| and hands his | וְיָדָ֣יו | ve-ya-DAV | H3027G | handיָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists |
| they will finish [it] | תְּבַצַּ֑עְנָה | te-va-TZA'-nah | H1214H | to cut offבָּצַע (ba.tsa) : to cut off 1) to cut off, break off, gain by unrighteous violence, get, finish, be covetous, be greedy 1a) (Qal) 1a1) to cut off 1a2) to stop 1a3) to gain wrongfully or by violence 1b) (Piel) 1b1) to cut off, sever 1b2) to finish, complete, accomplish 1b3) to violently make gain of |
| and you will know | וְיָ֣דַעְתָּ֔ | ve-YA-da'-ta | H3045 | to knowיָדַע (ya.da) 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) … |
| that | כִּֽי־ | ki- | H3588A | forכִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore |
| Yahweh | יְהוָ֥ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| of hosts | צְבָא֖וֹת | tze-va-'ot | H6635B | Hostsצָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| he has sent me | שְׁלָחַ֥נִי | she-la-CHA-ni | H7971G | to send: departשָׁלַח (sha.lach) : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send |
| to you | אֲלֵיכֶֽם׃ | 'a-lei-KHEM | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
Verse 10
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| for | כִּ֣י | ki | H3588A | forכִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore |
| who? | מִ֣י | mi | H4310 | who?מִי (mi) who?, whose?, whom?, would that, whoever, whosoever |
| has he despised | בַז֮ | vaz | H0936 | to despiseבּוּז (buz) 1) to despise, hold in contempt, hold as insignificant 1a) (Qal) to despise, show despite toward |
| to a day of | לְי֣וֹם | le-YOM | H3117G | dayיוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow |
| small [things] | קְטַנּוֹת֒ | ke-ta-nOt | H6996A | smallקָטָן (qa.tan) young, small, unimportant Another spelling of qa.ton (קָטֹן ": small" H6996B) |
| and they will rejoice | וְשָׂמְח֗וּ | ve-sa-me-CHU | H8055 | to rejoiceשָׂמַח (sa.mach) 1) to rejoice, be glad 1a) (Qal) 1a1) to rejoice 1a2) to rejoice (arrogantly), exult (at) 1a3) to rejoice (religiously) 1b) (Piel) to cause to rejoice, gladden, make glad 1c) (Hiphil) to cause to rejoice, gladden, make glad |
| and they will see | וְרָא֞וּ | ve-ra-'U | H7200G | to see: seeרָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) … |
| the stone | הָאֶ֧בֶן | ha-'E-ven | H0068G | stoneאֶ֫בֶן (e.ven) : stone 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror … |
| the tin | הַבְּדִ֛יל | ha-be-DIL | H0913 | tinבְּדִיל (be.dil) 1) alloy, tin, dross 1a) of Israel (metaph.) |
| in [the] hand of | בְּיַ֥ד | be-YAD | H3027G | handיָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists |
| Zerubbabel | זְרֻבָּבֶ֖ל | ze-ru-ba-VEL | H2216 | Zerubbabelזְרֻבָּבֶ֫ל (ze.rub.ba.vel) A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon |
| seven | שִׁבְעָה־ | shiv-'ah- | H7651 | sevenשֶׁ֫בַע (she.va) 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655) |
| these | אֵ֑לֶּה | 'E-leh | H0428 | theseאֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429) |
| [the] eyes of | עֵינֵ֣י | 'ei-NEI | H5869A | eyeעַ֫יִן (a.yin) : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.) |
| Yahweh | יְהוָ֔ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| they | הֵ֥מָּה | HE-mah | H1992 | theyאִנּוּן (in.nun) these, those, they Aramaic of hem.mah (הֵ֫מָּה "they(masc.)" H1992) |
| [are] roving about | מְשׁוֹטְטִ֖ים | me-sho-TIM | H7751A | to roveשׁוּט (shut) 1) to go, go or rove about, go to and fro 1a) (Qal) to go or rove about 1b) (Polel) to go to and fro, go eagerly or quickly to and fro 1c) (Hithpolel) to run to and fro |
| in all | בְּכָל־ | be-khol | H3605 | allכֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606) |
| the earth | הָאָֽרֶץ׃ | ha-'A-retz | H0776G | land: country/planetאֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.