Zechariah 1

Zechariah · Chapter 1

Zechariah 1:11

1In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,2The LORD hath been sore displeased with your fathers.3Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.5Your fathers, where are they? and the prophets, do they live for ever?6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.7Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,8I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.9Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.10And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.11And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.12Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?13And the LORD answered the angel that talked with me with good words and comfortable words.14So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.16Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.17Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.18Then lifted I up mine eyes, and saw, and behold four horns.19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.20And the LORD shewed me four carpenters.21Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

King James Version (1769)

Other translations

VerseKJVBSBASV
11And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.And the riders answered the angel of the LORD who was standing among the myrtle trees, “We have patrolled the earth, and behold, all the earth is at rest and tranquil.”And they answered the angel of Jehovah that stood among the myrtle-trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

In context

AI-assisted, sourced

In Zechariah's first night vision, riders the LORD had sent through the earth report that the whole earth is quiet and at rest. That calm is not good news for ruined Jerusalem, so the angel of the LORD at once asks how long God will withhold mercy from her. God answers that he is displeased with the nations at ease and has returned to Jerusalem with mercies. Zechariah 1:8Zechariah 1:10Zechariah 1:11Zechariah 1:12Zechariah 1:15Zechariah 1:16

SpeakingThe riders on the red, speckled and white horses, whom the LORD sent to walk to and fro through the earth. They report to the angel of the LORD standing among the myrtle trees. Zechariah 1:8Zechariah 1:10Zechariah 1:11

ToThe riders speak to the angel of the LORD within the vision. Zechariah sees it and passes the message on to the people of Judah who had come back from exile. Zechariah 1:11Zechariah 1:14Zechariah overview

Also involvedThe nations of the earth, who are at ease, and Jerusalem and the cities of Judah, which had been under God's indignation for seventy years. Zechariah 1:12Zechariah 1:15

The scouts give their report: they have gone throughout the earth, and all of it is settled and undisturbed. The nations are comfortable while Jerusalem still lies under judgment, and this prompts the angel's plea for mercy. Zechariah 1:11Zechariah 1:12Strong's H3427Strong's H8252

In the vision the riders stand before the angel among the myrtle trees in a low place, or bottom. Zechariah was among the returned exiles in Jerusalem. Zechariah 1:8Zechariah 1:11Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe vision came by night on the twenty-fourth day of the eleventh month, Sebat, in the second year of Darius king of Persia, about 520 BC. Zechariah 1:7Zechariah 1:8Zechariah overview

WrittenTraditional: Zechariah wrote it, with dated messages from about 520 to 518 BC. Scholarly: most scholars agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC, though many assign chapters 9-14 to later writers. Zechariah overview

HereThe report sets up a sharp contrast: the nations rest at ease while God's city lies waste. That contrast leads to the angel's question in verse 12 and to God's answer of comfort in verses 13-17. Zechariah 1:11Zechariah 1:12Zechariah 1:13Zechariah 1:15Zechariah 1:16Zechariah 1:17

In the whole of ScriptureThe book was given to people rebuilding the temple after exile. Here God declares he is jealous for Jerusalem, that his house shall be built in it, and that the nations who added to her affliction will be dealt with. Zechariah overviewZechariah 1:14Zechariah 1:15Zechariah 1:16Zechariah 1:21

For readersGod's messengers do his bidding and report to him, as other Scripture also says of his angels. A calm world does not mean God has forgotten his people; he sees and answers with mercy. Zechariah 1:10Zechariah 1:11Psalms 103:20Psalms 103:21Zechariah 1:16

  • is at restשָׁקַט
    Hebrew · sha.qat · H8252

    The word means to be quiet, undisturbed, at peace, and is used of a land at peace. Verse 15 shows this undisturbed calm belongs to nations God is displeased with, so it is not a picture of godly peace. Strong's H8252Zechariah 1:15

  • sitteth stillיָשַׁב
    Hebrew · ya.shav · H3427

    The word means to sit, dwell or remain. The earth is pictured as sitting settled in place, untroubled, while Jerusalem waits for mercy. Strong's H3427Zechariah 1:12

  • angelמַלְאָךְ
    Hebrew · ma.le.akh · H4397H

    The word means a messenger or representative, and can mean an angel. The angel of the LORD receives the report and then speaks to the LORD on Jerusalem's behalf. Strong's H4397HZechariah 1:11Zechariah 1:12

Takeaway

The world was at ease, but God was not at ease about his people's ruin. The report led straight to a plea for mercy and God's promise: "I am returned to Jerusalem with mercies" (Zechariah 1:16). Zechariah 1:11Zechariah 1:12Zechariah 1:15Zechariah 1:16

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

Behind this verse

Riders on patrol
The Persian kings kept mounted messengers stationed along their roads. Herodotus says nothing mortal travels faster. Zechariah sees horsemen sent "to walk to and fro through the earth." Zechariah 1:8-11Zechariah 6:7Herodotus, Histories 8.98

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and they answeredוַֽיַּעֲנ֞וּvai-ya-'a-NUH6030B
to answer

עָנָה (a.nah) 1) to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)

[the] angel ofמַלְאַ֣ךְmal-'AKHH4397H
messenger

מַלְאָךְ (ma.le.akh) : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel

Yahwehיְהוָ֗הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

who was standingהָֽעֹמֵד֙ha-'o-MEDH5975G
to stand: stand

עָמַד (a.mad) : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against …

betweenבֵּ֣יןbeinH0996H
between

בַּ֫יִן (ba.yin) : between between, among, in the midst of (with other preps), from between

the myrtle treesהַהֲדַסִּ֔יםha-ha-da-SIMH1918
myrtle

הֲדַס (ha.das) myrtle (tree)

and they saidוַיֹּאמְר֖וּvai-yo-me-RUH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

we have gone aboutהִתְהַלַּ֣כְנוּhit-ha-LAKH-nuH1980I
to go

הוּךְ (hukh) (P'al) to go, come, walk, be brought Aramaic of ha.lakh (הָלַךְ ": walk" H1980)

on the earthבָאָ֑רֶץva-'A-retzH0776G
land: country/planet

אֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth …

and there!וְהִנֵּ֥הve-hi-NEHH2009
behold

הִנֵּה (hin.neh) behold, lo, see, if

allכָל־khol-H3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

the earthהָאָ֖רֶץha-'A-retzH0776G
land: country/planet

אֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth …

[is] dwellingיֹשֶׁ֥בֶתyo-SHE-vetH3427
to dwell

יָשַׁב (ya.shav) 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

and [is] undisturbedוְשֹׁקָֽטֶת׃ve-sho-KA-tetH8252
to quiet

שָׁקַט (sha.qat) 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.