Zechariah 8

Zechariah · Chapter 8

Zechariah 8:15

1Again the word of the LORD of hosts came to me, saying,2Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.3Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.4Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.5And the streets of the city shall be full of boys and girls playing in the streets thereof.6Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.7Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.9Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.11But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.14For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.18And the word of the LORD of hosts came unto me, saying,19Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.20Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.22Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.23Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

King James Version (1769)

Other translations

VerseKJVBSBASV
15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.“so now I have resolved to do good again to Jerusalem and Judah. Do not be afraid.so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.

In context

AI-assisted, sourced

God reminds the returned people of Judah that he once resolved to punish their fathers and did not turn back. Now, just as firmly, he has resolved to do good to Jerusalem and Judah, so they should not be afraid. The next verses spell out how they are to live in response. Zechariah 8:14Zechariah 8:15Zechariah 8:16Zechariah 8:17

SpeakingThe LORD of hosts speaks through the prophet Zechariah, son of Berechiah. Zechariah 8:14Zechariah 8:1Zechariah overview

ToThe people of Judah who had come back from exile in Babylon and were rebuilding the temple. Zechariah overviewZechariah 8:9

Also involvedJerusalem and the house of Judah, the remnant whose fathers had provoked God to wrath. Zechariah 8:15Zechariah 8:14Zechariah 8:11

God sets his past and present purposes side by side. As surely as he carried out judgment on the fathers, he now purposes good for this generation, and he tells them, "fear ye not." Zechariah 8:14Zechariah 8:15Zechariah 8:13

Spoken in Jerusalem among the returned exiles, about Jerusalem and Judah. Zechariah overviewJerusalem

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe message belongs to chapters 7-8, which open with a word that came in the fourth year of Darius king of Persia, about 518 BC (7:1), while the temple was being rebuilt after the exile. Zechariah overviewZechariah 8:9Zechariah 7:1Zechariah 8:1

WrittenTraditional: written by Zechariah, with the dated messages running about 520-518 BC. Scholarly: most scholars agree that chapters 1-8, including this verse, come from Zechariah in 520-518 BC. Zechariah overview

HereTo strengthen discouraged builders. Before this, there was no wage and no peace, but now God says he will not treat the remnant as in former days. Zechariah 8:9Zechariah 8:10Zechariah 8:11Zechariah 8:13Zechariah overview

In the whole of ScriptureGod's judgment is not his last word. Jeremiah gives the same pattern: "Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them." Micah praises a God who "retaineth not his anger for ever, because he delighteth in mercy." Jeremiah 32:42Micah 7:18Micah 7:20

For readersGod's purpose to do good is as firm as his purpose to judge, so his people need not fear. That promise comes with a call to speak truth, judge with truth and peace, and refuse evil plans and false oaths. Zechariah 8:15Zechariah 8:14Zechariah 8:16Zechariah 8:17

  • thoughtזָמַם
    Hebrew · za.mam · H2161

    The word means to consider, purpose, or devise a plan. God's good toward Jerusalem is a settled intention, matching the same resolve to punish in 8:14. Strong's H2161Zechariah 8:14

  • againשׁוּב
    Hebrew · shuv · H7725J

    Behind "again" is the verb for return or turn back, glossed here "I have returned." It echoes God's word in this chapter, "I am returned unto Zion." Strong's H7725JZechariah 8:3

  • fearיָרֵא
    Hebrew · ya.re · H3372G

    The verb means to fear or be afraid. Paired with "not," it repeats the command of 8:13, "fear not, but let your hands be strong," tying freedom from fear to the work at hand. Strong's H3372GStrong's H0408Zechariah 8:13

Takeaway

The God who kept his word in judgment will keep his word in blessing. Because his purpose toward his people is now good, they are not to fear, but to work and live in truth. Zechariah 8:14Zechariah 8:15Zechariah 8:16Jeremiah 32:42

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
soכֵּ֣ןkenH3651C
right

כֵּן (ken) adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

I have returnedשַׁ֤בְתִּיSHAV-tiH7725J
to return: return

שׁוּב (shuv) : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) …

I have plannedזָמַ֙מְתִּי֙za-MAM-tiH2161
to plan

זָמַם (za.mam) 1) to have a thought, devise, plan, consider, purpose 1a) (Qal) 1a1) to consider, fix thought upon 1a2) to purpose, devise 1a3) to plot (of evil intent)

in the daysבַּיָּמִ֣יםbai-ya-MIMH3117G
day

יוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

the theseהָאֵ֔לֶּהha-'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

to do good toלְהֵיטִ֥יבle-hei-TIVH3190
be good

טְאֵב (te.ev) (P'al) to be glad, be good Aramaic of ya.tav (יָטַב "be good" H3190)

Jerusalemיְרוּשָׁלִַ֖םye-ru-sha-LIMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

[the] house ofבֵּ֣יתbeitH1004MNo entry
Judahיְהוּדָ֑הye-hu-DAHH3063G
Judah

יְהוּד (ye.hud) A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Aramaic of ye.hu.dah (יְהוּדָה "Judah" H3063) Judah-the territory of the tribe of Judah

may notאַל־'al-H0408
not

אַל (al) 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)

you be afraidתִּירָֽאוּ׃ti-RA-'uH3372G
to fear

יָרֵא (ya.re) : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.