Zechariah 8:5
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 5 | And the streets of the city shall be full of boys and girls playing in the streets thereof. | And the streets of the city will be filled with boys and girls playing there.” | And the streets of the city shall be full of boys and girls playing in the streets thereof. |
In context
AI-assisted, sourcedAfter God says He has returned to Zion (8:3), He promises that old men and women will again live in Jerusalem's streets (8:4). This verse adds the other end of life: the streets will be full of boys and girls at play. Together they picture a city that is peaceful and alive again. Zechariah 8:3Zechariah 8:4Zechariah 8:5
SpeakingThe LORD of hosts, speaking through the prophet Zechariah. Zechariah 8:1Zechariah 8:4Zechariah overview
ToThe people of Judah who had come back from exile in Babylon and were rebuilding the temple, called "the remnant of this people". Zechariah overviewZechariah 8:6Zechariah 8:9
Also involvedThe children of a restored Jerusalem, and the whole city whose streets they fill. Zechariah 8:5Zechariah 8:8
A promise that Jerusalem's open squares will be filled with children playing. It is a sign that God's blessing has returned, in contrast to the former days when there was no peace for anyone who went out or came in. Zechariah 8:5Zechariah 8:10Zechariah 8:11Strong's H7339
The streets and open squares of Jerusalem, the city God says will be called "a city of truth" and where He says He will dwell. Zechariah 8:3Zechariah 8:5Strong's H7339Zechariah overview
The eventsThe promise looks ahead: the streets "shall" be full. It was spoken in the setting of chapters 7-8, dated to Darius's fourth year, about 518 BC, while the temple was being rebuilt. Zechariah 8:5Zechariah overviewZechariah 8:9
WrittenTraditional: written by Zechariah about 520-518 BC. Scholarly: most scholars agree that chapters 1-8, including this verse, come from Zechariah in 520-518 BC. Zechariah overview
HereTo encourage a small remnant that God will truly bring life back to their city. God grants that this may seem marvellous in their eyes, and asks whether it should also be marvellous in His. Zechariah 8:6Zechariah 8:9Zechariah 8:13
In the whole of ScriptureChildren and joy in the city are a picture of God's blessing found elsewhere in Scripture. Jeremiah foresees young and old rejoicing together as mourning turns to joy, and the Psalms count sons and daughters as part of the happiness of a people whose God is the LORD. Jeremiah 31:13Psalms 144:12Psalms 144:15Psalms 128:3Psalms 128:4
For readersGod's promises reach the ordinary joys of life, such as children playing in the streets. The chapter sets beside this blessing a call for His people to speak truth, judge justly, and love truth and peace. Zechariah 8:5Zechariah 8:16Zechariah 8:17Zechariah 8:19
- streetsרְחוֹב
The word means a broad or open place or plaza. So the picture is of children filling the city's open public squares. Strong's H7339Zechariah 8:5
- playingשָׂחַק
The word means to laugh, sport, or play, and can include music, singing, and dancing. This fits the joyful dancing of young and old promised in Jeremiah 31:13. Strong's H7832Jeremiah 31:13
- fullמָלֵא
The word means to fill or be full. Here the city's squares are pictured as filled with children. Strong's H4390Zechariah 8:5
Takeaway
Zechariah 8:5 promises a Jerusalem whose squares are full of children at play. It is a sign that God has returned to dwell with His people. What seems marvellous to a weak remnant is not marvellous to the LORD. Zechariah 8:3Zechariah 8:5Zechariah 8:6
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Jerusalem: A large city with few people
- Even in Nehemiah's day, "the city was large and great: but the people were few therein, and the houses were not builded." Compare Zechariah's promise that Jerusalem would be inhabited "as towns without walls for the multitude of men." Nehemiah 7:4Zechariah 2:4Zechariah 8:4-5
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and [the] open places of | וּרְחֹב֤וֹת | u-re-cho-VOT | H7339 | street/plazaרְחוֹב (re.chov) broad or open place or plaza |
| the city | הָעִיר֙ | ha-'IR | H5892B | cityעִיר (ir) 1) city, town (a place of waking, guarded) 1a) city, town (a place of waking, guarded) 1a) city, town |
| they will be filled | יִמָּ֣לְא֔וּ | yi-MAL-'U | H4390 | to fillמָלֵא (ma.le) 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391) |
| boys | יְלָדִ֖ים | ye-la-DIM | H3206 | youthיֶ֫לֶד (ye.led) 1) child, son, boy, offspring, youth 1a) child, son, boy 1b) child, children 1c) descendants 1d) youth 1e) apostate Israelites (fig.) |
| and girls | וִֽילָד֑וֹת | vi-la-DOT | H3207 | maidenיַלְדָּה (yal.dah) girl, damsel, marriageable girl |
| playing | מְשַׂחֲקִ֖ים | me-sa-cha-KIM | H7832 | to laughשָׂחַק (sa.chaq) 1) to laugh, play, mock 1a) (Qal) 1a1) to laugh (usually in contempt or derision) 1a2) to sport, play 1b) (Piel) 1b1) to make sport 1b2) to jest 1b3) to play (including instrumental music, singing, dancing) 1c) (Hiphil) to laugh mockingly |
| in open places its | בִּרְחֹֽבֹתֶֽיהָ׃ ס | bir-CHO-o-TEI-ha | H7339 | street/plazaרְחוֹב (re.chov) broad or open place or plaza |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.