Zechariah 8

Zechariah · Chapter 8

Zechariah 8:16

1Again the word of the LORD of hosts came to me, saying,2Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.3Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.4Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.5And the streets of the city shall be full of boys and girls playing in the streets thereof.6Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.7Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.9Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.11But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.14For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.18And the word of the LORD of hosts came unto me, saying,19Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.20Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.22Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.23Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

King James Version (1769)

Other translations

VerseKJVBSBASV
16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,These are the things that ye shall do: Speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;

In context

AI-assisted, sourced

God has just promised to return to Zion, bring His scattered people home, and "do well unto Jerusalem" (8:3, 8:7-8, 8:15). This verse begins His answer to what the people must do in return: tell one another the truth, and give honest, peace-making verdicts in the city gates. Verse 17 completes the list and says God hates the opposite. Zechariah 8:3Zechariah 8:7Zechariah 8:8Zechariah 8:15Zechariah 8:16Zechariah 8:17

SpeakingThe LORD of hosts speaks through the prophet Zechariah, son of Berechiah. Zechariah 8:1Zechariah 8:17Zechariah overview

ToThe people of Judah who had come back from exile in Babylon and were rebuilding the temple. Zechariah 8:9Zechariah 8:13Zechariah overview

Also involvedEach person's neighbour, and anyone whose case was judged in the city gates, the town's public meeting place. Zechariah 8:16Zechariah 8:17Strong's H7453Strong's H8179G

Two commands: every man must speak truth to his neighbour, and the people must carry out judgment marked by truth and peace in their gates. Zechariah 7:9 had already given the same charge: "Execute true judgment, and shew mercy and compassions every man to his brother." Verse 19 sums it up again: "love the truth and peace." Zechariah 8:16Zechariah 7:9Zechariah 8:19

Jerusalem and Judah, among the returned exiles. "Your gates" are the city gates, the public meeting place, where this verse says judgment was to be done. Zechariah overviewStrong's H8179GZechariah 8:16

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThis message belongs to Zechariah's answer about fasting, dated to the fourth year of Darius king of Persia, about 518 BC. The temple's foundation had been laid and the building was under way. Zechariah overviewZechariah 8:9

WrittenTraditional: Zechariah wrote it in 520-518 BC. Scholarly: most scholars also assign chapters 1-8 to Zechariah in those years; the debate concerns chapters 9-14. Zechariah overview

HereGod had already chosen to bless Jerusalem (8:15), and He wanted the people's lives to match a city He would call "a city of truth" (8:3). Earlier, every man was set against his neighbour (8:10); now honesty and fair judgment were to mark the restored community. Zechariah 8:15Zechariah 8:3Zechariah 8:10Zechariah 8:16

In the whole of ScriptureThe verse echoes what God always asked of His people, to walk in His ways and keep His commandments (Deuteronomy 10:12-13), and the man of Psalm 15:2 who "speaketh the truth in his heart." Paul repeats it to the church: "speak every man truth with his neighbour: for we are members one of another" (Ephesians 4:25). Deuteronomy 10:12Deuteronomy 10:13Psalms 15:2Ephesians 4:25

For readersGod's promises come first in these verses, and honest living is the response he asks for. John the Baptist told the people the same kind of thing: bear fruit worthy of repentance, and when soldiers asked "what shall we do?", accuse no one falsely (Luke 3:8, 3:14). Zechariah 8:15Zechariah 8:16Luke 3:8Luke 3:14

  • truthאֱמֶת
    Hebrew · e.met · H0571H

    The word means firmness, faithfulness, and reliability as well as truth, and it is used of testimony and judgment. So the command covers honest words and also trustworthy verdicts, which is why it appears in both halves of the verse. Strong's H0571HZechariah 8:16

  • peaceשָׁלוֹם
    Hebrew · sha.lom · H7965G

    Shalom means completeness, soundness, and welfare, including friendship in human relationships. A judgment "of peace" serves the community's welfare, in contrast to the former days when no one had peace (8:10). Strong's H7965GZechariah 8:10

  • gatesשַׁ֫עַר
    Hebrew · sha.ar · H8179G

    The gate was also the space inside the city entrance, used as the marketplace and public meeting place. "In your gates" places this judgment in public, civic life, not only private dealings. Strong's H8179GZechariah 8:16

  • neighbourרֵעַ
    Hebrew · re.a · H7453

    The word covers a friend, companion, fellow citizen, or simply another person. The command to speak truth reaches everyone a person deals with, and verse 17 uses the same word when it forbids plotting evil against one's neighbour. Strong's H7453Zechariah 8:17

Takeaway

God promised to dwell in Jerusalem and bless it, then told His people how to live there: speak truth to one another and judge fairly so that peace follows. The same call runs from Psalm 15 to Ephesians 4:25. Zechariah 8:3Zechariah 8:15Zechariah 8:16Psalms 15:2Ephesians 4:25

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
theseאֵ֥לֶּה'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

[are] the thingsהַדְּבָרִ֖יםha-de-va-RIMH1697I
word

דָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

whichאֲשֶׁ֣ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

you will doתַּֽעֲשׂ֑וּta-'a-SUH6213A
to make: do

עָשָׂה (a.sah) : do/perform 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

speakדַּבְּר֤וּda-be-RUH1696G
to speak: speak

דָבַר (da.var) : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

truthאֱמֶת֙'e-METH0571H
truth: faithful

אֱמֶת (e.met) : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly

eachאִ֣ישׁ'ishH0376I
man

אִישׁ (ish) : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

withאֶת־'et-H0854
with

אֵת (et) 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

neighbor hisרֵעֵ֔הוּre-'E-huH7453
neighbor

רֵעַ (re.a) 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)

faithfulnessאֱמֶת֙'e-METH0571H
truth: faithful

אֱמֶת (e.met) : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly

and justice ofוּמִשְׁפַּ֣טu-mish-PATH4941G
justice: judgement

מִשְׁפָּט (mish.pat) : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan

peaceשָׁל֔וֹםsha-LOMH7965G
peace

שָׁלוֹם (sha.lom) : peace 1) completeness, soundness, welfare, peace 1a) completeness (in number) 1b) safety, soundness (in body) 1c) welfare, health, prosperity 1d) peace, quiet, tranquillity, contentment 1e) peace, friendship 1e1) of human relationships 1e2) with God especially in covenant relationship 1f) peace (from war) 1g) peace (as adjective)

judgeשִׁפְט֖וּshif-TUH8199
to judge

שָׁפַט (sha.phat) 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)

in gates yourבְּשַׁעֲרֵיכֶֽם׃be-sha-'a-rei-KHEMH8179G
gate

שַׁ֫עַר (sha.ar) : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.