Zechariah 8

Zechariah · Chapter 8

Zechariah 8:3

1Again the word of the LORD of hosts came to me, saying,2Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.3Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.4Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.5And the streets of the city shall be full of boys and girls playing in the streets thereof.6Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.7Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;8And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.9Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.10For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.11But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.14For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.16These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:17And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.18And the word of the LORD of hosts came unto me, saying,19Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.20Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.22Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.23Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

King James Version (1769)

Other translations

VerseKJVBSBASV
3Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.”Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of Jehovah of hosts, The holy mountain.

In context

AI-assisted, sourced

The LORD says he has been jealous for Zion and has now come back to her, to live in the middle of Jerusalem. Because he dwells there, the city will be called a city of truth and his mountain the holy mountain. The rest of the chapter shows what follows: a safe, crowded city, scattered people brought home, and nations coming to seek him. Zechariah 8:2Zechariah 8:3Zechariah 8:4Zechariah 8:5Zechariah 8:8Zechariah 8:22

SpeakingThe LORD speaks, and his word comes through the prophet Zechariah, son of Berechiah. Zechariah 8:1Zechariah 8:3Zechariah overview

ToThe people of Judah who had come back from exile in Babylon and were rebuilding the temple. Zechariah overviewZechariah 8:9

Also involvedJerusalem, also called Zion, and the remnant living there. Later in the chapter, people from many nations come to Jerusalem to seek the LORD. Strong's H6726Zechariah 8:6Zechariah 8:22Zechariah 8:23

God announces that he has returned to Zion and will live in Jerusalem's midst. His presence will change the city's name and character: it will be known for truth, and his mountain for holiness. This repeats his earlier promise, "I am returned to Jerusalem with mercies: my house shall be built in it." Zechariah 8:3Zechariah 1:16

Jerusalem, called Zion, where the returned exiles lived and the temple was being rebuilt. The book was written from there. JerusalemZionStrong's H6726Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe message belongs to the days when the temple's foundation was laid and the people were urged to finish building. The section it sits in (7:1-8:23) begins in the fourth year of Darius king of Persia, about 518 BC. Zechariah 8:9Zechariah overview

WrittenTraditional: written by Zechariah, with dated messages from about 520 to 518 BC. Scholarly: most scholars agree chapters 1-8 come from Zechariah in 520-518 BC, while many assign the undated chapters 9-14 to later writers. Zechariah overview

HereThe promise encourages a small, struggling remnant. God's return to them is the reason to "let your hands be strong" and finish the temple. It also calls them to live up to the new name by speaking truth and judging with truth and peace. Zechariah 8:9Zechariah 8:13Zechariah 8:16Zechariah 8:19

In the whole of ScriptureThe book's call is "turn ye unto me... and I will turn unto you," and here God says he has returned. Other prophets foretold the same renewal: Jerusalem called "the faithful city" and a "mountain of holiness," with God dwelling in Zion. Scripture carries the hope of God dwelling with his people forward to Christ, who "dwelt among us... full of grace and truth," and to the day when "the tabernacle of God is with men." Zechariah overviewIsaiah 1:26Jeremiah 31:23Joel 3:17John 1:14Revelation 21:3

For readersWhere God lives among his people, his presence shapes them: truth and holiness mark the place. Paul uses the same promise language of believers: "I will dwell in them... and they shall be my people." Zechariah 8:3Zechariah 8:162 Corinthians 6:16

Christians read this differently

The verse does not say when or how fully God's dwelling in Jerusalem is fulfilled, and no cited Scripture names its fulfillment directly. Some read it as fulfilled mainly in the return from exile and the rebuilt temple; others in Christ dwelling among us and God dwelling in believers; others look for a future fulfillment in Jerusalem or in the new creation of Revelation 21. Zechariah 8:9Zechariah 8:22John 1:142 Corinthians 6:16Revelation 21:3Joel 3:17

  • returnedשׁוּב
    Hebrew · shuv · H7725G

    This verb means to return, turn back, or turn to God. It echoes the book's opening call, "turn ye unto me... and I will turn unto you." God now says he has returned. Strong's H7725GZechariah overview

  • dwellשָׁכַן
    Hebrew · sha.khan · H7931

    The word means to settle down, abide, or tabernacle. It describes God settling to stay among his people. Revelation 21:3 uses the same picture: "the tabernacle of God is with men." Strong's H7931Revelation 21:3

  • truthאֱמֶת
    Hebrew · e.met · H0571G

    The word means firmness, faithfulness, reliability, and truth. A "city of truth" is a faithful, dependable city. The chapter spells out what that looks like: speaking truth to neighbours and judging with truth and peace. Strong's H0571GZechariah 8:8Zechariah 8:16Zechariah 8:19

  • holyקֹ֫דֶשׁ
    Hebrew · qo.desh · H6944G

    The word means apartness or set-apartness, including holiness of places. God's mountain is set apart because he lives there, as Joel 3:17 says: "I am the LORD your God dwelling in Zion, my holy mountain." Strong's H6944GJoel 3:17

Takeaway

God promised the returned exiles that he had come back to live among them, and that his presence would make Jerusalem a city of truth and a holy mountain. The promise came with a call to live truthfully, and Scripture carries the same hope forward to God dwelling with his people. Zechariah 8:3Zechariah 8:16John 1:14Revelation 21:3

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
thusכֹּ֚הkohH3541
thus

כֹּה (koh) 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

he saysאָמַ֣ר'a-MARH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֔הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

I have returnedשַׁ֚בְתִּיSHAV-tiH7725G
to return: return

שׁוּב (shuv) : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) …

toאֶל־'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Zionצִיּ֔וֹןtzi-YONH6726
Zion

צִיּוֹן (tsiy.yon) Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

and I will dwellוְשָׁכַנְתִּ֖יve-sha-khan-TIH7931
to dwell

שָׁכַן (sha.khan) 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)

in [the] midst ofבְּת֣וֹךְbe-TOKHH8432
midst

תָּ֫וֶךְ (ta.vekh) 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)

Jerusalemיְרֽוּשָׁלִָ֑םye-ru-sha-LIMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

and it will be calledוְנִקְרְאָ֤הve-nik-re-'AHH7121G
to call: call to

קָרָא (qa.ra) : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Jerusalemיְרוּשָׁלִַ֙ם֙ye-ru-sha-LIMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

[the] city ofעִ֣יר־'Ir-H5892B
city

עִיר (ir) 1) city, town (a place of waking, guarded) 1a) city, town (a place of waking, guarded) 1a) city, town

the faithfulnessהָֽאֱמֶ֔תha-'e-METH0571G
truth: faithful

אֱמֶת (e.met) : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly

and [the] mountain ofוְהַר־ve-har-H2022G
mountain: mount

הַר (har) : mount/hill hill, mountain, hill country, mount

Yahwehיְהוָ֥הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

of hostsצְבָא֖וֹתtze-va-'otH6635B
Hosts

צָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G)

[the] mountain ofהַ֥רharH2022G
mountain: mount

הַר (har) : mount/hill hill, mountain, hill country, mount

the holinessהַקֹּֽדֶשׁ׃ סha-KO-deshH6944G
holiness

קֹ֫דֶשׁ (qo.desh) 1) apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.