Zechariah 7

Zechariah · Chapter 7

Zechariah 7:5

1And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;2When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,3And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?4Then came the word of the LORD of hosts unto me, saying,5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?7Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?8And the word of the LORD came unto Zechariah, saying,9Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

King James Version (1769)

Other translations

VerseKJVBSBASV
5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?“Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto me, even to me?

In context

AI-assisted, sourced

Men came to the temple to ask the priests whether they should keep weeping and fasting in the fifth month as they had for many years. God answers through Zechariah with a question back: during those seventy years of fasting in the fifth and seventh months, was it really for him? He then reminds them that the former prophets called for justice and mercy, and the people would not hear. Zechariah 7:2Zechariah 7:3Zechariah 7:4Zechariah 7:5Zechariah 7:7Zechariah 7:9Zechariah 7:11

SpeakingThe LORD of hosts speaks, and Zechariah the prophet delivers the message. Zechariah 7:4Zechariah overview

ToAll the people of the land and the priests, not only the men who brought the question. Zechariah 7:5Zechariah 7:2Zechariah overview

God questions the motive behind their long-kept fasts. He asks whether they fasted for him at all, just as their eating and drinking had been for themselves. The rest of the chapter shows what God wanted: true judgment, mercy, and no oppression of the widow, orphan, stranger, or poor. Zechariah 7:5Zechariah 7:6Zechariah 7:9Zechariah 7:10

Jerusalem, where the question was brought to the priests at the house of the LORD while the temple was being rebuilt. Zechariah 7:2Zechariah 7:3Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe word came in the fourth year of king Darius, in the ninth month, Chisleu. The fasts had been kept through the seventy years of God's indignation on Jerusalem. Zechariah 7:1Zechariah 7:5Zechariah 1:12

WrittenTraditional: written by Zechariah, with this message dated about 518 BC. Scholarly: most scholars agree chapters 1-8 come from Zechariah in 520-518 BC. Zechariah overview

HereGod turns a question about a ritual into a question about the heart. Fasting that is not truly toward him misses the point, and he wants obedience to the words of the former prophets. Zechariah 7:5Zechariah 7:7Zechariah 7:9

In the whole of ScriptureThe book calls the returned people to turn to the LORD so he will turn to them. This chapter warns them not to repeat their fathers' hard hearts, which brought wrath and scattering. Zechariah overviewZechariah 7:11Zechariah 7:12Zechariah 7:14

For readersReligious practice is measured by whether it is done to the Lord. Isaiah says God's chosen fast is to loose the bands of wickedness and free the oppressed, and Paul says to eat, drink, and do all to God's glory. Isaiah 58:4Isaiah 58:61 Corinthians 10:31Romans 14:6

  • you fastedצוּם
    Hebrew · tsum · H6684

    The word means to abstain from food. God does not question that they went without food, only whom it was for. Strong's H6684Zechariah 7:5

  • and you mournedסָפַד
    Hebrew · sa.phad · H5594

    This word means to wail or lament. It shows their fasts were times of loud grief, the weeping asked about in verse 3. Strong's H5594Zechariah 7:3

  • meאֲנָא
    Hebrew · a.na · H0589

    This is the first-person pronoun, usually used for emphasis. It sharpens the question "even to me?" so the focus is on God himself as the one the fast should serve. Strong's H0589Zechariah 7:5

Takeaway

God asks not only whether we keep religious days but whom we keep them for. He wants justice, mercy, and a listening heart more than ritual done for ourselves. Zechariah 7:5Zechariah 7:6Zechariah 7:9Isaiah 58:6

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

Behind this verse

The fasts of mourning
The people asked whether to keep fasting. Their fasts remembered the fall of Jerusalem: the siege began in the tenth month, the wall was broken in the fourth, the temple burned in the fifth, and Gedaliah was murdered in the seventh. Zechariah 7:3-5Zechariah 8:192 Kings 25:1-92 Kings 25:25Jeremiah 39:2Jeremiah 41:1-2

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
sayאֱמֹר֙'e-MORH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

toאֶל־'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

allכָּל־kol-H3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

[the] people ofעַ֣ם'amH5971A
people

עַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men

the landהָאָ֔רֶץha-'A-retzH0776G
land: country/planet

אֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth …

and toוְאֶל־ve-'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

the priestsהַכֹּהֲנִ֖יםha-ko-ha-NIMH3548
priest

כֹּהֵן (ko.hen) 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

to sayingלֵאמֹ֑רle-MORH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

thatכִּֽי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

you fastedצַמְתֶּ֨םtzam-TEMH6684
to fast

צוּם (tsum) (Qal) to abstain from food, fast

and you mournedוְסָפ֜וֹדve-sa-FODH5594
to mourn

סָפַד (sa.phad) 1) to wail, lament, mourn 1a) (Qal) 1a1) to wail, lament 1a2) wailers (participle) 1b) (Niphal) to be lamented, be bewailed

in the fifth [month]בַּחֲמִישִׁ֣יba-cha-mi-SHIH2549
fifth

חֲמִישִׁי (cha.mi.shi) ordinal number, 5th

and in the seventh [month]וּבַשְּׁבִיעִ֗יu-va-she-vi-'IH7637
seventh

שְׁבִיעִי (she.vi.i) 1) seventh 1a) ordinal number

and thisוְזֶה֙ve-ZEHH2088
that

דִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because

seventyשִׁבְעִ֣יםshiv-'IMH7657
seventy

שִׁבְעִים (shiv.im) seventy

year[s]שָׁנָ֔הsha-NAHH8141
year

שְׁנָה (she.nah) year Aramaic of sha.neh (שָׁנָה "year" H8141)

¿ really to fastהֲצ֥וֹםha-TZOMH6684
to fast

צוּם (tsum) (Qal) to abstain from food, fast

did you fast for meצַמְתֻּ֖נִיtzam-TU-niH6684
to fast

צוּם (tsum) (Qal) to abstain from food, fast

meאָֽנִי׃'A-niH0589
me

אֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.