Zechariah 7

Zechariah · Chapter 7

Zechariah 7:6

1And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;2When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,3And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?4Then came the word of the LORD of hosts unto me, saying,5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?7Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?8And the word of the LORD came unto Zechariah, saying,9Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

King James Version (1769)

Other translations

VerseKJVBSBASV
6And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?And when you were eating and drinking, were you not doing so simply for yourselves?And when ye eat, and when ye drink, do not ye eat for yourselves, and drink for yourselves?

In context

AI-assisted, sourced

Men came to ask the priests whether they should keep weeping and fasting in the fifth month, as they had for years. God answers with questions: when you fasted, was it really for me, and when you ate and drank, was it not just for yourselves? He then points them to what the former prophets said: do justice, show mercy, and do not oppress the weak. Zechariah 7:2Zechariah 7:3Zechariah 7:5Zechariah 7:6Zechariah 7:7Zechariah 7:9Zechariah 7:10

SpeakingThe LORD of hosts, speaking through the prophet Zechariah, son of Berechiah. Zechariah 7:4Zechariah 7:5Zechariah overview

ToAll the people of the land and the priests. These were the people of Judah who had come back from exile in Babylon. Zechariah 7:5Zechariah overview

This verse is the second half of God's reply to the question about fasting. Verse 5 asks if their fasts were truly for God, and this verse asks if their meals were only for themselves. Both questions show that their religious habits and their daily life had centered on themselves rather than on the LORD. Zechariah 7:5Zechariah 7:6

Jerusalem, among the returned exiles, while the temple was being rebuilt. The question was brought to the priests at the house of the LORD. Zechariah 7:2Zechariah 7:3Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe word came on the fourth day of the ninth month, Chisleu, in the fourth year of King Darius of Persia, about 518 BC. The people had kept these fasts through the seventy years of exile. Zechariah 7:1Zechariah 7:5Zechariah overview

WrittenTraditional: Zechariah wrote it, and this message is dated about 518 BC. Scholarly: most scholars agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC; debate centers on chapters 9-14. Zechariah overview

HereGod uses the question about fasting to show what He really wanted. Instead of ritual done for themselves, He calls for true judgment, mercy, and care for the widow, the fatherless, the stranger, and the poor. Their fathers refused to hear this and were scattered among the nations. Zechariah 7:6Zechariah 7:7Zechariah 7:9Zechariah 7:10Zechariah 7:11Zechariah 7:14

In the whole of ScriptureThe book calls the people to return to the LORD so He will return to them. Other Scripture agrees that God looks at the heart, not outward show. Hosea says the people ate their sacrifices, but the LORD did not accept them. Zechariah overview1 Samuel 16:7Hosea 8:13

For readersScripture says eating and drinking should be done before the LORD and to His glory. Paul warned the Corinthians that each one grabbing his own supper meant they were not truly eating the Lord's supper. Whether we fast or feast, the question is whom it is for. Deuteronomy 12:71 Corinthians 10:311 Corinthians 11:201 Corinthians 11:21

Takeaway

God is not satisfied by fasting or feasting done for ourselves. He asks for a heart turned to Him, shown in justice and mercy toward others. Zechariah 7:6Zechariah 7:9Zechariah 7:101 Samuel 16:71 Corinthians 10:31

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and ifוְכִ֥יve-KHIH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

you eatתֹאכְל֖וּto-khe-LUH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

and ifוְכִ֣יve-KHIH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

you drinkתִשְׁתּ֑וּtish-TUH8354
to drink

שָׁתָה (sha.tah) 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

¿ notהֲל֤וֹאha-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

[are] youאַתֶּם֙'a-TEMH0859D
you

אַנְתּוּן (an.tun) you, thou (second pers. pl.) Aramaic of at.tem (אַתֶּם "you(m.p.)" H0859D)

the [ones who] eatהָאֹ֣כְלִ֔יםha-'O-khe-LIMH0398
to eat

אָכַל (a.khal) 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

and [are] you?וְאַתֶּ֖םve-'a-TEMH0859D
you

אַנְתּוּן (an.tun) you, thou (second pers. pl.) Aramaic of at.tem (אַתֶּם "you(m.p.)" H0859D)

the [ones who] drinkהַשֹּׁתִֽים׃ha-sho-TIMH8354
to drink

שָׁתָה (sha.tah) 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.