Zechariah 6:15
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 15 | And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God. | Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you diligently obey the voice of the LORD your God.” | And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of Jehovah your God. |
In context
AI-assisted, sourcedAfter Joshua the high priest is crowned as a sign of the man called The BRANCH who will build the LORD's temple, God adds that people from far away will come and help build it. When that happens, the people will know the LORD truly sent Zechariah. The promise comes with a condition: it will happen if they carefully obey the LORD their God. Zechariah 6:11Zechariah 6:12Zechariah 6:13Zechariah 6:15
SpeakingThe LORD of hosts speaks through the prophet Zechariah. The "me" who was sent is Zechariah himself. Zechariah 6:9Zechariah 6:12Zechariah 6:15Zechariah overview
ToThe people of Judah who had come back from exile in Babylon. This includes Joshua the high priest and the returned exiles named in the passage. Zechariah 6:10Zechariah 6:11Zechariah overview
Also involved"They that are far off," who will come and share in building the temple. The verse does not say exactly who they are. Zechariah 6:15Strong's H7350
A promise and a sign. Far-off people will join in building the LORD's temple, and this will prove the prophet's message came from God. But it depends on the people's careful obedience. Zechariah 6:15Zechariah 6:12Zechariah 6:13
Jerusalem. Zechariah was told to go into the house of Josiah the son of Zephaniah, take silver and gold from men who had come from Babylon, and make the crowns. Zechariah 6:10Zechariah 6:11Zechariah overview
The eventsDuring Zechariah's dated messages, about 520-518 BC, in the reign of Darius king of Persia. At this time the returned exiles were rebuilding the temple after work had stopped. Zechariah overview
WrittenTraditional: written by Zechariah, about 520-518 BC. Scholarly: most agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC. Zechariah overview
HereTo show that the BRANCH's temple-building will draw helpers from afar, and that this will confirm Zechariah as God's messenger. It also calls the people to obey. God made a similar conditional promise to Joshua: "If thou wilt walk in my ways... then thou shalt also judge my house" (Zechariah 3:7). Zechariah 6:12Zechariah 6:15Zechariah 3:7
In the whole of ScriptureZechariah was sent to stir the people to finish the temple and to turn back to the LORD. Isaiah also foresaw outsiders joining in God's work: "the sons of strangers shall build up thy walls" (Isaiah 60:10). He also spoke of strangers who "join themselves to the LORD" (Isaiah 56:6). Zechariah overviewIsaiah 60:10Isaiah 56:6Isaiah 56:8
For readersGod's promises here are tied to listening to his voice. Isaiah uses the same pattern: "if thou draw out thy soul to the hungry... then shall thy light rise" (Isaiah 58:10). The blessing is set out as the fruit of obedience. Zechariah 6:15Isaiah 58:10Isaiah 58:14
Christians read this differently
The verse does not name "they that are far off." Some read them as Jews still scattered abroad, like the men who had just come from Babylon (6:10). Others read them as Gentiles from distant nations, pointing to Isaiah 60:10, 56:6, and Acts 2:39 ("all that are afar off"); some see both included. Zechariah 6:10Zechariah 6:15Isaiah 60:10Isaiah 56:6Acts 2:39Isaiah 57:19
- far offרָחֹק
The word means remote or distant, and it can also refer to distant lands or distant ones. Isaiah 57:19 uses the idea of peace "to him that is far off, and to him that is near." Strong's H7350Isaiah 57:19
- diligently obeyשָׁמַע
The word's range of meaning includes to hear, to listen to, and to obey. Here it is glossed "certainly [if] listen," and it is tied to "the voice of the LORD your God." Strong's H8085HZechariah 6:15
- hath sentשָׁלַח
The word means to send. The fulfilment of the promise will show that the LORD of hosts truly sent Zechariah with this message. Strong's H7971GZechariah 6:15
Takeaway
God promised that people from far away would help build his house, and that this would confirm his prophet's word. The promise was given to a people called to listen carefully to his voice and obey. Zechariah 6:15Zechariah 3:7Zechariah overview
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and distant [ones] | וּרְחוֹקִ֣ים׀ | u-re-cho-KIM | H7350 | distantרָחֹק (ra.choq) adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352) |
| they will come | יָבֹ֗אוּ | ya-VO-'u | H0935G | to come (in): comeבּוֹא (bo) : come/go_in 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put |
| and they will build | וּבָנוּ֙ | u-va-NU | H1129 | to buildבְּנָה (be.nah) 1) to build 1a) (P'al) to build 1b) (Ithp'il) to be built |
| in [the] temple of | בְּהֵיכַ֣ל | be-hei-KHAL | H1964G | templeהֵיכָל (he.khal) : temple 1) palace, temple, nave, sanctuary 1a) palace 1b) temple (palace of God as king) 1c) hall, nave (of Ezekiel's temple) 1d) temple (of heavenly temple) |
| Yahweh | יְהוָ֔ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| and you will know | וִידַעְתֶּ֕ם | vi-da'-TEM | H3045 | to knowיָדַע (ya.da) 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) … |
| that | כִּֽי־ | ki- | H3588A | forכִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore |
| Yahweh | יְהוָ֥ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| of hosts | צְבָא֖וֹת | tze-va-'ot | H6635B | Hostsצָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| he has sent me | שְׁלָחַ֣נִי | she-la-CHA-ni | H7971G | to send: departשָׁלַח (sha.lach) : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send |
| to you | אֲלֵיכֶ֑ם | 'a-lei-KHEM | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| and it will be | וְהָיָה֙ | ve-ha-YAH | H1961 | to beהָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) … |
| if | אִם־ | 'im- | H0518A | ifאִם (im) : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather |
| certainly [if] listen | שָׁמ֣וֹעַ | sha-MO-a' | H8085H | to hear: hearשָׁמַע (sha.ma) : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound … |
| you will listen ! | תִּשְׁמְע֔וּן | tish-me-'UN | H8085H | to hear: hearשָׁמַע (sha.ma) : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound … |
| to [the] voice of | בְּק֖וֹל | be-KOL | H6963A | voiceקוֹל (qol) : voice/shout/loud 1) voice, sound, noise 1a) voice 1b) sound (of instrument) |
| Yahweh | יְהוָ֥ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| God your | אֱלֹהֵיכֶֽם׃ ס | 'e-lo-hei-KHEM | H0430G | Godאֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.