Zechariah 6:8
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 8 | Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country. | Then the LORD summoned me and said, “Behold, those going to the land of the north have given rest to My Spirit in the land of the north.” | Then cried he to me, and spake unto me, saying, Behold, they that go toward the north country have quieted my spirit in the north country. |
In context
AI-assisted, sourcedThis verse closes Zechariah's eighth night vision, in which four chariots go forth "from standing before the LORD of all the earth." The chariot with black horses goes to the north country. The speaker calls out to Zechariah that these "have quieted my spirit in the north country." Zechariah 6:1Zechariah 6:5Zechariah 6:6Zechariah 6:8Zechariah overview
SpeakingThe text says only "he." The same "he" sends the horses out in verse 7. The chariots go out from standing before the LORD, and the words "my spirit" point to the LORD speaking, either directly or through the angel who talked with Zechariah. Zechariah 6:4Zechariah 6:5Zechariah 6:7Zechariah 6:8
ToZechariah the prophet hears it in the vision. Through him the message reaches the people of Judah who had come back from exile in Babylon. Zechariah 6:8Zechariah overview
Also involvedThe verse names only "the north country," where the black horses went. It does not say who lives there. Zechariah 6:6Zechariah 6:8
The speaker calls Zechariah to look at the chariots that went north. He says they have caused his spirit to rest, or made it quiet, in the north country. The verse itself does not explain further what this rest involves. Zechariah 6:6Zechariah 6:8Strong's H5117
Zechariah received the vision among the returned exiles in Jerusalem. The verse does not name the north country. The next verses speak of exiles who "are come from Babylon." Zechariah overviewZechariah 6:6Zechariah 6:8Zechariah 6:10
The eventsThe vision is the last of the night visions that began on the twenty-fourth day of the eleventh month, in the second year of Darius king of Persia, about 520 BC (1:7), while the temple was being rebuilt. Zechariah 1:7Zechariah overview
WrittenTraditional: Zechariah wrote it, with dated messages from about 520 to 518 BC. Scholarly: most scholars agree that chapters 1-8, including this verse, come from Zechariah in 520-518 BC. Zechariah overview
HereThe verse reports the outcome of the chariots' mission to the north: the LORD's spirit is at rest there. It is the last word of the night visions. The next message turns to the crowning of Joshua and the BRANCH who will build the temple. Zechariah 6:8Zechariah overviewZechariah 6:9Zechariah 6:11Zechariah 6:12
In the whole of ScriptureIn this closing vision the LORD of all the earth sends his chariots out, and the one sent toward the north country brings his spirit to rest there. The book then turns to the promise that the BRANCH "shall build the temple of the LORD." Zechariah 6:5Zechariah 6:8Zechariah 6:12Zechariah overview
For readersThe vision shows the LORD of all the earth sending out and directing his messengers far beyond Jerusalem. The people's part is to "diligently obey the voice of the LORD your God." Zechariah 6:5Zechariah 6:7Zechariah 6:15
Christians read this differently
The text does not say what it means that God's spirit is "quieted" in the north. Many read it as God's anger against a northern enemy being satisfied by judgment, comparing Zechariah 1:15 and Ezekiel's words about God causing his fury to rest. Others read it as God's Spirit settling and working in the north country, where exiles still lived, linking it to those who "are come from Babylon" in verse 10. Zechariah 6:8Strong's H7307GStrong's H5117Zechariah 1:15Ezekiel 5:13Ezekiel 24:13Zechariah 6:10
Here the form means "they have caused to rest." In this form the verb means to cause to rest, give rest to, or make quiet. So the chariots are said to have brought the LORD's spirit to rest. Strong's H5117Zechariah 6:8
- spiritרוּחַ
The word can mean wind, breath, mind or spirit. Its range also includes temper and anger. Which sense is meant here shapes how the verse is read. Strong's H7307GZechariah 6:8
- northצָפוֹן
It simply means north or northward. It ties this verse to verse 6, where the black horses go "forth into the north country." Strong's H6828GZechariah 6:6
Takeaway
Zechariah 6:8 belongs to a vision of the LORD sending his chariots through the earth. It reports that the chariots sent north have quieted his spirit there, closing the night visions before the promise of the BRANCH who builds the temple. Zechariah 6:5Zechariah 6:8Zechariah 6:12Zechariah overview
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Riders on patrol
- The Persian kings kept mounted messengers stationed along their roads. Herodotus says nothing mortal travels faster. Zechariah sees horsemen sent "to walk to and fro through the earth." Zechariah 1:8-11Zechariah 6:7Herodotus, Histories 8.98
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and he called out to | וַיַּזְעֵ֣ק | vai-yaz-'EK | H2199 | to cry outזָעַק (za.aq) 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200) |
| with me | אֹתִ֔י | 'o-TI | H0854 | withאֵת (et) 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep) |
| and he spoke | וַיְדַבֵּ֥ר | vay-da-BER | H1696G | to speak: speakדָבַר (da.var) : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight |
| to me | אֵלַ֖י | 'e-LAI | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| to saying | לֵאמֹ֑ר | le-MOR | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| see | רְאֵ֗ה | re-'EH | H7200I | to see: seeרָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) … |
| those [which] are going out | הַיּֽוֹצְאִים֙ | hai-yotz-'IM | H3318G | to come out: comeיָצָא (ya.tsa) : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth |
| to | אֶל־ | 'el- | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| [the] land of | אֶ֣רֶץ | 'E-retz | H0776G | land: country/planetאֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth … |
| [the] north | צָפ֔וֹן | tza-FON | H6828G | northצָפוֹן (tsa.phon) 1) north (of direction), northward 1a) north 1b) northward |
| they have caused to rest | הֵנִ֥יחוּ | he-NI-chu | H5117 | to restיָנַח (ya.nach) 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst) |
| spirit my | רוּחִ֖י | ru-CHI | H7307G | spiritרוּחַ (ru.ach) : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) … |
| in [the] land of | בְּאֶ֥רֶץ | be-'E-retz | H0776G | land: country/planetאֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth … |
| [the] north | צָפֽוֹן׃ ס | tza-FON | H6828G | northצָפוֹן (tsa.phon) 1) north (of direction), northward 1a) north 1b) northward |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.