Zechariah 6:2
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 2 | In the first chariot were red horses; and in the second chariot black horses; | The first chariot had red horses, the second black horses, | In the first chariot were red horses; and in the second chariot black horses; |
In context
AI-assisted, sourcedIn the eighth and last night vision, Zechariah sees four chariots come out from between two mountains of brass. This verse names the horses of the first two chariots: red, then black. The angel later explains that the chariots are "the four spirits of the heavens" sent out from before the LORD of all the earth. Zechariah 6:1Zechariah 6:2Zechariah 6:5Zechariah overview
SpeakingThe prophet Zechariah tells what he saw in the vision. Zechariah 6:1Zechariah overview
ToThe people of Judah who had come back from exile in Babylon, with their leaders Zerubbabel and Joshua the high priest. Zechariah overview
Also involvedThe chariots go out over the earth, to the north country and the south country. The north country is where God's spirit is said to be quieted. Zechariah 6:6Zechariah 6:7Zechariah 6:8
The verse lists the first two of four chariot teams: red horses in the first and black horses in the second. The third has white horses and the fourth has grisled and bay horses. The angel says the four together are spirits that go out from standing before the LORD. Zechariah 6:2Zechariah 6:3Zechariah 6:5
The scene is a vision of chariots coming from between two mountains of brass. The prophet himself was in Jerusalem among the returned exiles. Zechariah 6:1Zechariah overview
The eventsThis is the last of the eight night visions (1:7-6:8). They came during the rebuilding of the temple in the reign of Darius king of Persia, about 520-518 BC. Zechariah overview
WrittenTraditional: Zechariah wrote these messages between about 520 and 518 BC. Scholarly: most scholars agree that chapters 1-8, including this vision, come from Zechariah in those years. Zechariah overview
HereThe vision shows that the LORD of all the earth sends out his spirits. They go where he sends them: to the north, to the south, and to and fro through the earth, and they quiet his spirit in the north country. Zechariah 6:5Zechariah 6:6Zechariah 6:7Zechariah 6:8
In the whole of ScriptureThe night visions began with a man on a red horse, with red, speckled and white horses behind him (1:8). They end here with horses of many colors sent out by the LORD to walk to and fro through the earth. This assured a small people rebuilding the temple that the LORD is Lord of all the earth. Zechariah 1:8Zechariah 6:5Zechariah 6:7Zechariah overview
For readersReaders can take from this vision that God is "LORD of all the earth." He sends his servants where he wills. Zechariah 6:5Zechariah 6:7
Christians read this differently
The angel explains the chariots as four spirits of the heavens, but the text does not say what each color stands for. Some readers link the colors to the horses of Revelation 6, such as the white horse whose rider goes forth conquering (Revelation 6:2). Others hold that the colors simply tell the four teams apart, since the angel explains only the chariots as a group and where they go. Zechariah 6:5Zechariah 6:6Revelation 6:2
- horsesסוּס
The word means horse, including chariot horses. That fits the scene: these are teams pulling the four chariots, not a single rider as in 1:8. Strong's H5483MZechariah 6:1Zechariah 1:8
- redאָדֹם
The word means red or ruddy. It is used of a man, a horse, a heifer, a garment, water, and lentils. The same color of horse appears in Zechariah's first vision (1:8). Strong's H0122AZechariah 1:8
Takeaway
The red and black horses are the first of four chariot teams. The angel explains the four together as spirits that go out from the LORD of all the earth, though he does not say what each color means. What the text makes plain is God's rule over the whole earth. Zechariah 6:2Zechariah 6:5Zechariah 6:7
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Riders on patrol
- The Persian kings kept mounted messengers stationed along their roads. Herodotus says nothing mortal travels faster. Zechariah sees horsemen sent "to walk to and fro through the earth." Zechariah 1:8-11Zechariah 6:7Herodotus, Histories 8.98
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| [were] with the chariot | בַּמֶּרְכָּבָ֥ה | ba-mer-ka-VAH | H4818 | chariotמֶרְכָּבָה (mer.ka.vah) chariot |
| the first | הָרִֽאשֹׁנָ֖ה | ha-ri-sho-NAH | H7223G | firstרִאשׁוֹן (ri.shon) : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first |
| horses | סוּסִ֣ים | su-SIM | H5483M | horseסוּס (sus) 1) horse 1a) chariot horses |
| red | אֲדֻמִּ֑ים | 'a-du-MIM | H0122A | redאָדֹם (a.dom) red, ruddy (of man, horse, heifer, garment, water, lentils) |
| and [were] with the chariot | וּבַמֶּרְכָּבָ֥ה | u-va-mer-ka-VAH | H4818 | chariotמֶרְכָּבָה (mer.ka.vah) chariot |
| the second | הַשֵּׁנִ֖ית | ha-she-NIT | H8145 | secondשֵׁנִי (she.ni) 1) second 1a) second (the ordinal number) 1b) again (a second time) 1c) another, other (something as distinct from something else) |
| horses | סוּסִ֥ים | su-SIM | H5483M | horseסוּס (sus) 1) horse 1a) chariot horses |
| black | שְׁחֹרִֽים׃ | she-cho-RIM | H7838 | blackשָׁחֹר (sha.chor) black |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.