Zechariah 1:5
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 5 | Your fathers, where are they? and the prophets, do they live for ever? | Where are your fathers now? And the prophets, do they live forever? | Your fathers, where are they? and the prophets, do they live for ever? |
In context
AI-assisted, sourcedGod calls the returned exiles to turn back to him and not be like their fathers, who ignored the earlier prophets (1:3-4). He then asks two pointed questions: where are those fathers now, and did the prophets live forever? Both are gone, but the next verse says God's words still came true on the fathers (1:6). Zechariah 1:3Zechariah 1:4Zechariah 1:5Zechariah 1:6
SpeakingThe LORD of hosts, speaking through the prophet Zechariah, son of Berechiah, son of Iddo. Zechariah 1:1Zechariah 1:3Zechariah overview
ToThe people of Judah who had come back from exile in Babylon. Zechariah overviewZechariah 1:3
Also involvedTheir fathers, who would not listen to God, and the former prophets who had warned them. Both had died. Zechariah 1:2Zechariah 1:4Zechariah 1:5
The questions expect obvious answers. The fathers are dead, and the prophets who preached to them are dead too. Human lives end, but verse 6 shows God's words did not; they 'take hold' of the fathers, who admitted God dealt with them as their ways deserved. Zechariah 1:5Zechariah 1:6Strong's H0346
Spoken in Jerusalem, among the people who had returned to Judah. Zechariah overview
The eventsThe message came in the eighth month of the second year of Darius king of Persia, about 520 BC. This was when the people had been stirred to rebuild the temple again. Zechariah 1:1Zechariah overview
WrittenTraditional: written by Zechariah between about 520 and 518 BC. Scholarly: most agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC; many assign the undated chapters 9-14 to a later writer, while others hold Zechariah wrote the whole book. Zechariah overview
HereThe questions back up the call to repent. The fathers who ignored the warnings are gone, so the hearers should learn from them and turn to God now. Zechariah 1:3Zechariah 1:4Zechariah 1:5Zechariah overview
In the whole of ScriptureOther Scripture also says human life is short and ends in death, using the same kind of question: 'man giveth up the ghost, and where is he?' (Job 14:10). Psalm 90:10 says our days are 'soon cut off,' and Hebrews 9:27 says men are appointed once to die, then the judgment. Against that, God's word stands and comes to pass (Zechariah 1:6), and 2 Peter 3:2 likewise calls readers to remember the words of the prophets. Job 14:10Psalms 90:10Hebrews 9:27Zechariah 1:62 Peter 3:2
For readersPeople and preachers pass away, but what God has said still holds. The time to answer his call is while we live, without waiting to see how things turn out. Zechariah 1:5Zechariah 1:6Psalms 90:10Hebrews 9:27
- where?אַיֵּה
The lexicon lists a rhetorical use of this word. The question is not asking for a location; it makes the point that the fathers are gone. Strong's H0346Zechariah 1:5
- for everעוֹלָם
The word means long duration, continuous existence, or unending future. The verse denies this of the prophets: they did not go on living, though God's words through them stood (1:6). Strong's H5769GZechariah 1:5Zechariah 1:6
- fathersאָב
The word can mean ancestors or forefathers, not only a parent. It points to the earlier generations who ignored the former prophets (1:4). Strong's H0001GZechariah 1:4
Takeaway
The fathers died and so did the prophets, but God's word outlived them both and came true. So do not repeat their mistake: turn to the LORD, and he will turn to you. Zechariah 1:3Zechariah 1:5Zechariah 1:6
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| ancestors your | אֲבֽוֹתֵיכֶ֖ם | 'a-vo-tei-KHEM | H0001G | fatherאָב (av) 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002) |
| where? | אַיֵּה־ | 'ai-yeh- | H0346 | where?אַיֵּה (ay.yeh) 1) where? 1a) of persons, things 1b) rhetorical |
| [are] they | הֵ֑ם | Hem | H1992 | theyאִנּוּן (in.nun) these, those, they Aramaic of hem.mah (הֵ֫מָּה "they(masc.)" H1992) |
| and the prophets | וְהַ֨נְּבִאִ֔ים | ve-HA-ne-vi-'IM | H5030 | prophetנְבִיא (ne.vi) prophet Aramaic of na.vi (נָבִיא "prophet" H5030) |
| ¿ to forever | הַלְעוֹלָ֖ם | hal-'o-LAM | H5769G | forever: enduringעוֹלָם (o.lam) : enduring/eternal 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity |
| do they live | יִֽחְיֽוּ׃ | YICH-YU | H2421 | to liveחֲיָא (cha.ya) 1) to live 1a) (P'al) to live 1b) (Aphel) to let live, keep alive |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.