2 Peter 3

2 Peter · Chapter 3

2 Peter 3:4

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:6Whereby the world that then was, being overflowed with water, perished:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

In context

AI-assisted, sourced

The scoffers say, "Where is the promise of his coming?" Since the fathers died, they argue, everything goes on as it has since creation. They treat delay as proof the promise failed. 2 Peter 3:32 Peter 3:4

SpeakingSimon Peter, "a servant and an apostle of Jesus Christ," who saw Christ's majesty on the holy mount. 2 Peter overview

To"Them that have obtained like precious faith"; traditionally the same believers as 1 Peter, in Asia Minor. 2 Peter overview

Also involvedThe scoffers, and the believers who hear them. 2 Peter 3:4

Peter quotes the scoffers. Verses 5-10 answer them. 2 Peter 3:42 Peter 3:52 Peter 3:10

The letter names no place. If the readers are those of 1 Peter, they were in Asia Minor; tradition places Peter in Rome at the end of his life. 2 Peter overview

The eventsThe scoffers speak after "the fathers fell asleep." 2 Peter 3:4

WrittenTraditional: about AD 64-68, shortly before Peter's death. Scholarly: many hold a follower wrote it in Peter's name, perhaps AD 100-150; others accept that Peter wrote it near the end of his life. 2 Peter overview

HerePeter states the scoffers' argument clearly so he can answer it. 2 Peter 3:42 Peter overview

In the whole of ScriptureJeremiah heard the same: "Where is the word of the LORD? let it come now" (Jeremiah 17:15). Jesus warned of the servant who "say in his heart, My lord delayeth his coming" (Luke 12:45). "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil" (Ecclesiastes 8:11). Jeremiah 17:15Luke 12:45Ecclesiastes 8:11

For readersThe scoffers point to delay: "all things continue as they were." Jesus warned of the servant who says, "My lord delayeth his coming" (Luke 12:45). 2 Peter 3:4Luke 12:45

  • promiseἐπαγγελία
    Greek · epangelia · G1860

    The word means a promise. Strong's G1860

  • comingπαρουσία
    Greek · parousia · G3952

    The word means presence, arrival, coming. Strong's G3952

  • fell asleepκοιμάω
    Greek · koimaō · G2837

    The word means to sleep; used of death. Strong's G2837

  • continueδιαμένω
    Greek · diamenō · G1265

    The word means to remain, continue. The lexicon lists Hebrews 1:11 and Galatians 2:5 among its uses. Strong's G1265

  • creationκτίσις
    Greek · ktisis · G2937

    The word means creation. Strong's G2937

Takeaway

Scoffers ask where the promise of his coming is, claiming everything continues as it always has. 2 Peter 3:4Jeremiah 17:15

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

saying;λέγοντες·legontesG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

WhereποῦpouG4226
where?

ποῦ (pou) ποῦ interrog. adv., [in LXX for אַי, אַיֵּה, אָן ;] 1. prop., where?: Mat.2:2 26:17, Mrk.14:12, 14, Luk.17:17, 37 22:9, 11, Jhn.1:39 7:11 8:10, 19 9:12 11:34; ποῦ (ἐστιν), indicating that the subject in question is not to be found, Luk.8:25, Rom.3:27, 1Co.1:20 12:17 12:19 15:55, Gal.4:15, 2Pe.3:4; ποῦ φανεῖται, 1Pe.4:18. 2. = ὅπου (WM, 640; B1., § 50, 5): with indic., Mat.2:4, Mrk.15:47, Jhn.1:40 11:57 20:2, 13 20:15 Rev.2:13; with subjc., Mat.8:20, Luk.9:58 12:17. …

isἐστινestinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

promiseἐπαγγελίαepangeliaG1860
promise

ἐπαγγελία (epangelia) ἐπ-αγγελία, -ας, ἡ (ἐπαγγέλλω), [in LXX: Psa.56:8 (סֵפֶר), etc. ;] 1. a summons (as Attic law-term, Dem., al.). 2. a promise (Dem., Arist., al.): Act.23:21; esp. in NT of the divine promises, Act.7:17, Rom.4:14, 16 Rom.9:4, Gal.3:17-18, 21 4:23, Heb.8:6 11:9, 17, 2Pe.3:9; with inf., Heb.4:1; γίνεται, etc., with dative of person(s), Act.2:39, Rom.4:13, Gal.3:16; before πρός, Act.13:32 26:6; έπαγγέλεσθαι τὴν ἐ., 1Jn.2:25; ἔχειν ἐπαγγελίας, Heb.7:6, 2Co.7:1; εἷναι νἐ έπαγγελίᾳ, Eph.6:2; ἡ γῆ τῆς ἐ., Heb.11:9; τὰ τέκνα τῆς ἐ., Rom.9:8, Gal.4:28; τ. πνεῦμα τῆς ἐ. τ. ἅγιον, Eph.1:13; αἱ διαθῆκαι τ …

comingπαρουσίαςparousiasG3952
coming

παρουσία (parousia) παρ-ουσία, -ας, ἡ [in LXX: Neh.2:6 A, Jdth.10:18, 2Ma.8:12 2Mac 15:21, 3Ma.3:17 * ;] 1. usually in cl., a being present, presence: 1Co.16:17, 2Co.10:10; opposite to ἀπουσία, Php.2:12 (cf. 2Ma.15:21). …

of Him?αὐτοῦ;autouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Fromἀφ᾽aph᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

[the time] thatἧςhēsG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

fathersπατέρεςpateresG3962
father

πατήρ (patēr) πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב ;] a father; 1. prop., (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth., Heb.12:7 (M, Pr., 82 f.); pl., of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mat.3:9, Luk.1:73, Jhn.8:39, al.; pl., Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2. Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jhn.8:41-44, Rom.4:11, 12 16. …

fell asleep,ἐκοιμήθησαν,ekoimēthēsanG2837
to sleep

κοιμάω (koimaō) κοιμάω, -ῶ [in LXX chiefly for שָׁכַב ;] to lull to sleep, put to sleep. Mid and pass., to fall asleep (M, Pr., 162; M, Th., 1, 4, 13): Mat.28:13, Luk.22:45, Jhn.11:12, Act.12:6. Metaph, of death: Mat.27:52, Jhn.11:11 Act.7:60 13:36, 1Co.7:39 11:30 15:6 15:18 15:20 15:51, 1Th.4:13-15, 2Pe.3:4 (cf. Isa.14:8 43:17, 2Ma.12:45).† SYN.: καθεύδω (AS)

all thingsπάνταpantaG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

as they wereοὕτωςhoutōsG3779
thus(-ly)

οὕτως (ohutō, ohutōs) οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן ;] in this way, so, thus; 1. referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:25 2:48 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11 27:17. 2. Referring to what follows: Mat.1:18 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4. 3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.). …

continueδιαμένειdiameneiG1265
to remain

διαμένω (diamenō) δια-μένω [in LXX for עמד, etc.;] to remain, continue: Luk.1:22 22:28, Gal.2:5, Heb.1:11" (LXX), 2Pe.3:4.† (AS)

fromἀπ᾽ap᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

[the] beginningἀρχῆςarchēsG0746
beginning

ἀρχή (archē) ἀρχή, -ῆς, ἡ [in LXX for קֶדֶם, רֹאשׁ, רֹאשׁ, etc. ;] 1. beginning, origin; (a) absol., of the beginning of all things: of God as the Eternal, the First Cause, Rev.21:6 (cf. 18); similarly, of Christ, Rev.22:13; of Christ as the uncreated principle, the active cause of creation, Rev.3:14; in his relation to the Church, Col.1:18; ἐν ἀ., Jhn.1:1-2; ἀπ᾽ ἀ. (and ἀπ᾽ ἀ. κτισεως), Mat.19:4, 8 24:21, Mrk.10:6 13:19, Jhn.8:44, 2Th.2:13, 2Pe.3:4, 1Jn.1:1 Jn 2:13-14 Jn 2:24; κατ ἀρχἀς, Heb.1:10; …

of creation.κτίσεως.ktiseōsG2937
creation

κτίσις (ktisis) κτίσις, -εως, ἡ (κτίζω), [in LXX: Psa.104:24 (קִנְיָן), Pro.1:13 A (הוֹן), Tob.8:5, Wis.2:6, Sir.16:17, 3Ma.2:2, al. ;] 1. a founding, settling, foundation (cl.). 2. In LXX and NT, (a) the act of creating, creation: Mrk.10:6 (Swete, in l), Mrk.13:19, Rom.1:20, 2Pe.3:4; (b) that which has been created, creation: Rom.1:25 8:39, Heb.4:13; καινὴ κ., 2Co.5:17, Gal.6:15; πάσῃ ἀνθρωπίνῃ κ. (Hort., in l), 1Pe.2:13; collectively, of the sum of created things (Wis.19:6, Jdth.16:14), Mrk.16:15, Col.1:15, 23 Heb.9:11, Rev.3:14; of the irrational creation, Rom.8:19-22.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.