Zechariah 1:13
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 13 | And the LORD answered the angel that talked with me with good words and comfortable words. | So the LORD spoke kind and comforting words to the angel who was speaking with me. | And Jehovah answered the angel that talked with me with good words, even comfortable words. |
In context
AI-assisted, sourcedIn Zechariah's first night vision, the angel of the LORD asks how long God will withhold mercy from Jerusalem after seventy years of anger. Verse 13 tells us the LORD replied with good and comforting words. The next verses spell out those words: God is jealous for Jerusalem, has returned to her with mercies, and his house will be built there. Zechariah 1:12Zechariah 1:13Zechariah 1:14Zechariah 1:16Zechariah 1:17
SpeakingZechariah, the prophet, is narrating what he saw. In the scene, the LORD is the one who answers. Zechariah 1:1Zechariah 1:8Zechariah 1:13
ToThe LORD's answer goes to "the angel that talked with me," the angel who explains the visions to Zechariah. The prophet then passes the message on to the people of Judah who had come back from exile. Zechariah 1:9Zechariah 1:13Zechariah 1:14Zechariah overview
Also involvedJerusalem and the cities of Judah are the subject of the comfort. They had been under God's indignation for seventy years. Zechariah 1:12Zechariah 1:16Zechariah 1:17
God gives a kind and comforting reply to the angel's plea, "how long?" The comfort is not left vague. God says he is jealous for Zion, angry with the nations who added to her suffering, and promises to rebuild his house and comfort Zion again. Zechariah 1:12Zechariah 1:13Zechariah 1:14Zechariah 1:15Zechariah 1:16Zechariah 1:17
In the vision, the scene is among myrtle trees in a low place. The prophet lived and spoke in Jerusalem, among the exiles who had returned, while the temple was being rebuilt. Zechariah 1:8Zechariah 1:11Zechariah overview
The eventsThe vision came on the twenty-fourth day of the eleventh month, Sebat, in the second year of Darius. This was near the end of the seventy years of God's indignation, which Jeremiah had foretold. Zechariah 1:7Zechariah 1:12Jeremiah 29:10
WrittenTraditional view: Zechariah wrote it, and his dated messages run from about 520 to 518 BC. Scholarly view: most scholars agree that chapters 1-8, which include this verse, come from Zechariah in 520-518 BC. Zechariah overview
HereThe verse shows that God hears the cry for mercy on Jerusalem and answers it kindly. It opens the way for the promises in verses 14-17, which encouraged the people to rebuild the temple. Zechariah 1:12Zechariah 1:13Zechariah 1:16Zechariah overview
In the whole of ScriptureGod's answer matches earlier promises. Jeremiah said that after seventy years God would perform his "good word" and bring the people back. Isaiah told God's messengers to "Speak ye comfortably to Jerusalem." Jeremiah 29:10Isaiah 40:1Isaiah 40:2Jeremiah 30:10
For readersWhen God's people ask "how long?", the LORD answers with good words that rest on his stated love and promises. The comfort here is anchored in what God himself said he would do. Zechariah 1:12Zechariah 1:13Zechariah 1:14Zechariah 1:17
- comfortableנִחוּם
The word means "comfort, compassion." So the KJV's "comfortable words" are words that give comfort and show compassion. This fits verse 17, which says "the LORD shall yet comfort Zion." Strong's H5150Zechariah 1:17
- goodטָב
The gloss is "good" or "pleasant." It echoes Jeremiah 29:10, where God promises after seventy years to "perform my good word toward you." Strong's H2896AJeremiah 29:10
Takeaway
After seventy years of judgment, God answers the plea for Jerusalem with kind, comforting words. Those words are his promises to return with mercy and rebuild his house. Zechariah 1:12Zechariah 1:13Zechariah 1:16
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and he answered | וַיַּ֣עַן | vai-YA-'an | H6030B | to answerעָנָה (a.nah) 1) to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" H6032) |
| Yahweh | יְהוָ֗ה | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| the angel | הַמַּלְאָ֛ךְ | ha-mal-'AKH | H4397H | messengerמַלְאָךְ (ma.le.akh) : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel |
| who was speaking | הַדֹּבֵ֥ר | ha-do-VER | H1696G | to speak: speakדָבַר (da.var) : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight |
| words | דְּבָרִ֣ים | de-va-RIM | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| good | טוֹבִ֑ים | to-VIM | H2896A | fineטָב (tav) good Aramaic of tov (טוֹב "pleasant" H2896A) |
| words | דְּבָרִ֖ים | de-va-RIM | H1697G | wordדָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension) |
| comforts | נִחֻמִֽים׃ | ni-chu-MIM | H5150 | comfortנִחוּם (ni.chum) 1) comfort, compassion 1a) comfort 1b) compassion |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.