Zechariah 1

Zechariah · Chapter 1

Zechariah 1:19

1In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,2The LORD hath been sore displeased with your fathers.3Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.5Your fathers, where are they? and the prophets, do they live for ever?6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.7Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,8I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.9Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.10And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.11And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.12Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?13And the LORD answered the angel that talked with me with good words and comfortable words.14So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.15And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.16Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.17Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.18Then lifted I up mine eyes, and saw, and behold four horns.19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.20And the LORD shewed me four carpenters.21Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

King James Version (1769)

Other translations

VerseKJVBSBASV
19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

In context

AI-assisted, sourced

In one of his night visions, Zechariah sees four horns and asks the angel what they are. The angel says they are the horns that scattered Judah, Israel, and Jerusalem. The next verses show four carpenters sent to cast these horns down (1:20-21). Zechariah overviewZechariah 1:18Zechariah 1:19Zechariah 1:20Zechariah 1:21

SpeakingZechariah asks the question, and the angel who talked with him gives the answer. This is the same guiding angel who promised to explain the earlier vision. Zechariah 1:19Zechariah 1:9

ToThe angel speaks to Zechariah. The vision was then given to the people of Judah who had come back from exile in Babylon. Zechariah 1:19Zechariah overview

Also involvedThe horns are called "the horns of the Gentiles" in 1:21, the nations that scattered God's people. The ones harmed were Judah, Israel, and Jerusalem. Zechariah 1:19Zechariah 1:21

The angel explains the symbol: the horns are "the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it" (1:21). The text does not name the four one by one, though Jeremiah names the king of Assyria and then Nebuchadrezzar of Babylon as powers that drove Israel away. God sends workmen to cast these horns out. Zechariah 1:19Zechariah 1:21Jeremiah 50:17

Zechariah received the vision among the returned exiles in Jerusalem. The vision concerns the land of Judah and the city of Jerusalem. Zechariah overviewZechariah 1:21Jerusalem

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe night visions came on the twenty-fourth day of the eleventh month, Sebat, in the second year of Darius king of Persia, about 520 BC. The scattering itself had already happened. Zechariah 1:7Zechariah overviewZechariah 1:19

WrittenTraditional: Zechariah wrote the book, with dated messages from about 520 to 518 BC. Scholarly: most agree chapters 1-8, which include this verse, come from Zechariah in 520-518 BC. Many assign chapters 9-14 to later writers, while others hold Zechariah wrote the whole book. Zechariah overview

HereThe vision follows God's word that he is "very sore displeased with the heathen" who "helped forward the affliction" of his people. It shows that the nations that scattered Judah will themselves be cast out. Zechariah 1:15Zechariah 1:21

In the whole of ScriptureJust before this, God says he has returned to Jerusalem with mercies and that his house will be built there. The horns and carpenters show the other side of that promise: the powers that scattered his people will be cast down. Jeremiah gives a similar word, that God would punish the king of Babylon as he had punished the king of Assyria. Zechariah 1:16Zechariah 1:17Zechariah 1:21Jeremiah 50:18

For readersGod disciplined his people for their fathers' sins, but he held the nations that went too far against them to account. He also promised to return to Jerusalem with mercy. Zechariah 1:15Zechariah 1:16Zechariah 8:14

  • hornsקֶ֫רֶן
    Hebrew · qe.ren · H7161A

    The word means a horn and is also used as a figure of strength. That fits 1:21, where the nations "lifted up their horn" over Judah, picturing power used against God's people. Strong's H7161AZechariah 1:21

  • scatteredזָרָה
    Hebrew · za.rah · H2219

    The word means to scatter or disperse, and also to winnow, like grain tossed in the wind. It describes how the nations broke up Judah and drove its people away. Strong's H2219Zechariah 1:21

  • angelמַלְאָךְ
    Hebrew · ma.le.akh · H4397H

    The word means messenger or representative, and also angel. Here the angel's role is to explain what the prophet sees, as he promised in 1:9. Strong's H4397HZechariah 1:9

Takeaway

The four horns are the powers that scattered God's people. God sees them for what they are and sends workmen to cast them down. This stands beside his promise to return to Jerusalem with mercies. Zechariah 1:19Zechariah 1:21Zechariah 1:16

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and I saidוָאֹמַ֗רva-'o-MARH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

toאֶל־'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

the angelהַמַּלְאָ֛ךְha-mal-'AKHH4397H
messenger

מַלְאָךְ (ma.le.akh) : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel

who was speakingהַדֹּבֵ֥רha-do-VERH1696G
to speak: speak

דָבַר (da.var) : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

what?מָה־mah-H4100
what

מָא (ma) 1) what, whatever 1a) what? 1b) whatever, what, whatsoever 1c) how?, why?, wherefore? (with prefixes)

[are] theseאֵ֑לֶּה'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

and he saidוַיֹּ֣אמֶרvai-YO-merH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

to meאֵלַ֔י'e-LAIH0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

theseאֵ֤לֶּה'E-lehH0428
these

אֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

[are] the hornsהַקְּרָנוֹת֙ha-ke-ra-nOtH7161A
horn

קֶ֫רֶן (qe.ren) 1) horn 1a) horn 1b) of strength (fig) 1c) flask (container for oil) 1d) horn (as musical instrument) 1e) horn (of horn-like projections on the altar) 1f) of rays of light 1g) hill Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)

whichאֲשֶׁ֣ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

they scatteredזֵר֣וּze-RUH2219
to scatter

זָרָה (za.rah) 1) to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed 1a) (Qal) 1a1) to scatter 1a2) to fan, winnow 1b) (Niphal) to be scattered, be dispersed 1c) (Piel) 1c1) to scatter, disperse (intensive of Qal) 1c2) to winnow, sift 1d) (Pual) to be scattered, be spread out

Judahיְהוּדָ֔הye-hu-DAHH3063G
Judah

יְהוּד (ye.hud) A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Aramaic of ye.hu.dah (יְהוּדָה "Judah" H3063) Judah-the territory of the tribe of Judah

Israelיִשְׂרָאֵ֖לYIS-ra-'ELH3478
Jacob

יַעֲקֹב (ya.a.qov) A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" …

and Jerusalemוִירוּשָׁלָֽם׃ סvi-ru-sha-LAMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.