Zechariah 12:10
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 10 | And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. | Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. | And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. |
In context
AI-assisted, sourcedAfter promising to defend Jerusalem and destroy the nations that attack it, the LORD promises to pour on David's house and Jerusalem's people a spirit of grace and of supplications. Then they will look on the one they pierced and mourn as a parent mourns an only son. The next verses describe this great mourning spreading family by family through the land. Zechariah 12:8Zechariah 12:9Zechariah 12:10Zechariah 12:11Zechariah 12:12Zechariah 12:14
SpeakingThe LORD speaks, in a message given through the prophet Zechariah. Zechariah 12:1Zechariah 12:4Zechariah overview
ToThe message is for Israel, given first to the people of Judah who had come back from exile in Babylon. Zechariah 12:1Zechariah overview
Also involvedThe house of David and the people of Jerusalem receive the poured-out spirit. The mourning then spreads to every family in the land, including the houses of Nathan, Levi and Shimei. Zechariah 12:10Zechariah 12:12Zechariah 12:13Zechariah 12:14
God gives a spirit of grace and of supplications, meaning prayers for favor. The people look to the LORD, the one they pierced, and they grieve bitterly over him. The verse shifts from "me" to "him": the LORD speaks of himself as the one pierced, and the people mourn for him. Zechariah 12:10Strong's H2580Strong's H8469Strong's H0413
The scene is Jerusalem and the land of Judah. The mourning is compared to "the mourning of Hadadrimmon in the valley of Megiddon." Zechariah 12:10Zechariah 12:11Zechariah 12:12Jerusalem
The eventsThe events belong to "that day," a coming day when the LORD defends Jerusalem. The chapter gives no date. The New Testament applies the piercing to Jesus at the cross and the seeing to his coming with clouds. Zechariah 12:3Zechariah 12:9Zechariah 12:11John 19:37Revelation 1:7
WrittenTraditional: Zechariah wrote the whole book, with dated messages from about 520 to 518 BC. Scholarly: most agree chapters 1-8 come from Zechariah then, but chapters 9-14 are undated, and many assign them to a later writer or writers. Zechariah overview
HereRescue from enemies is not the whole promise. God also gives his people a spirit of grace and prayer, so they look on the one they pierced and grieve over him. Zechariah 12:9Zechariah 12:10Zechariah 12:11
In the whole of ScriptureThis is part of the book's second burden, about Jerusalem's cleansing and the day of the LORD. John quotes it at the cross, where a soldier's spear pierced Jesus' side. Revelation 1:7 says those who pierced him will see him when he comes. Zechariah overviewJohn 19:34John 19:37Revelation 1:7
For readersThe looking and the mourning begin with what God gives: he pours out the spirit of grace and of supplications. Joel 2:28 and Ezekiel 39:29 also promise God pouring out his spirit, and Acts 2:33 says the exalted Jesus received the promise of the Holy Ghost from the Father and "shed forth this." Zechariah 12:10Joel 2:28Ezekiel 39:29Acts 2:33
Christians read this differently
John 19:37 settles that the pierced one is Jesus, but the text does not fix the timing of the mourning. Some see it beginning when the Spirit was poured out after Jesus was exalted (Acts 2:33, 2:37). Others place it chiefly at his return, when every eye shall see him, "and they also which pierced him" (Revelation 1:7). John 19:37Acts 2:33Revelation 1:7Zechariah 12:11Acts 2:37
- piercedדָּקַר
The word means to pierce, thrust through or run through. John ties it to the soldier's spear piercing Jesus' side. Strong's H1856John 19:34John 19:37
- upon meאֶל
The word means to or toward, so the people look toward "me," the LORD who is speaking. Yet they mourn "for him." The pierced one is spoken of both as the LORD and as "him." Strong's H0413Zechariah 12:10Zechariah 12:1
- graceחֵן
The word means favor, grace or acceptance. The spirit God pours out is marked by his favor, and it comes with supplications, which are prayers for favor. Strong's H2580Strong's H8469
- only sonיָחִיד
The word means only, unique or solitary, and can mean an only son. Jeremiah 6:26 pairs mourning "as for an only son" with "most bitter lamentation." Strong's H3173Jeremiah 6:26
- pourשָׁפַךְ
The word means to pour or pour out. Joel 2:28 and Ezekiel 39:29 also speak of God pouring out his spirit on his people. Strong's H8210GJoel 2:28Ezekiel 39:29
Takeaway
God promises to pour out a spirit of grace and prayer that turns his people's eyes to the one they pierced and moves them to deep mourning for him. The New Testament names him: Jesus, pierced at the cross, whom every eye will see. Zechariah 12:10John 19:37Revelation 1:7
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- The mourning at Megiddo
- King Josiah was killed in battle in the valley of Megiddo, and all Judah and Jerusalem mourned him; Jeremiah wrote laments for him. Zechariah compares the coming mourning to "the mourning of Hadadrimmon in the valley of Megiddon." Zechariah 12:112 Chronicles 35:22-25
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Where
- Jerusalem settlementMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and I will pour out | וְשָׁפַכְתִּי֩ | ve-sha-fakh-TI | H8210G | to pour: pourשָׁפַךְ (sha.phakh) : pour 1) to pour, pour out, spill 1a) (Qal) 1a1) to pour, pour out 1a2) to shed (blood) 1a3) to pour out (anger or heart) (fig) 1b) (Niphal) to be poured out, be shed 1c) (Pual) to be poured out, be shed 1d) (Hithpael) 1d1) to be poured out 1d2) to pour out oneself |
| on | עַל־ | 'al- | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| [the] house of | בֵּ֨ית | beit | H1004M | No entry |
| David | דָּוִ֜יד | da-VID | H1732 | Davidדָּוִד (da.vid) A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); … |
| and on | וְעַ֣ל׀ | ve-'AL | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| [the] inhabitant[s] of | יוֹשֵׁ֣ב | yo-SHEV | H3427 | to dwellיָשַׁב (ya.shav) 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488) |
| Jerusalem | יְרוּשָׁלִַ֗ם | ye-ru-sha-LIM | H3389 | Arielאֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389) |
| a spirit of | ר֤וּחַ | RU-ach | H7307G | spiritרוּחַ (ru.ach) : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) … |
| favor | חֵן֙ | chen | H2580 | favorחֵן (chen) 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance |
| and supplications | וְתַ֣חֲנוּנִ֔ים | ve-TA-cha-nu-NIM | H8469 | supplicationתַּחֲנוּן (ta.cha.nun) 1) supplication, supplication for favour 1a) to man 1b) to God |
| and they will look | וְהִבִּ֥יטוּ | ve-hi-BI-tu | H5027 | to lookנָבַט (na.vat) 1) to look, regard 1a) (Piel) to look 1b) (Hiphil) 1b1) tolook 1b2) to regard, show regard to, pay attention to, consider 1b3) to look upon, regard, show regard to |
| to me | אֵלַ֖י | 'e-LAI | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| [the one] whom | אֲשֶׁר־ | 'a-SHER- | H0834A | whichאֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when |
| they have pierced through | דָּקָ֑רוּ | da-KA-ru | H1856 | to pierceדָּקַר (da.qar) 1) to pierce, thrust through, pierce through 1a) (Qal) to pierce, run through 1b) (Niphal) to be pierced through 1c) (Pual) pierced, riddled (participle) |
| and they will mourn | וְסָפְד֣וּ | ve-sa-fe-DU | H5594 | to mournסָפַד (sa.phad) 1) to wail, lament, mourn 1a) (Qal) 1a1) to wail, lament 1a2) wailers (participle) 1b) (Niphal) to be lamented, be bewailed |
| on him | עָלָ֗יו | 'a-LAV | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| like mourning | כְּמִסְפֵּד֙ | ke-mis-PED | H4553 | mourningמִסְפֵּד (mis.ped) wailing |
| on | עַל־ | 'al- | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| the only [son] | הַיָּחִ֔יד | hai-ya-CHID | H3173 | onlyיָחִיד (ya.chid) adj 1) only, only one, solitary, one 1a) only, unique, one 1b) solitary 1c)(TWOT) only begotten son subst 2) one |
| and they will show bitterness | וְהָמֵ֥ר | ve-ha-MER | H4843 | to provokeמָרַר (ma.rar) 1) to be bitter 1a) (Qal) to be bitter 1b) (Piel) 1b1) to show bitterness 1b2) to make bitter 1c) (Hiphil) to make bitter, embitter 1d) (Hithpalpel) 1d1) to embitter oneself 1d2) to be enraged 2) (TWOT) to be strong, strengthen |
| on him | עָלָ֖יו | 'a-LAV | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| as shows bitterness | כְּהָמֵ֥ר | ke-ha-MER | H4843 | to provokeמָרַר (ma.rar) 1) to be bitter 1a) (Qal) to be bitter 1b) (Piel) 1b1) to show bitterness 1b2) to make bitter 1c) (Hiphil) to make bitter, embitter 1d) (Hithpalpel) 1d1) to embitter oneself 1d2) to be enraged 2) (TWOT) to be strong, strengthen |
| on | עַֽל־ | 'al- | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| the firstborn | הַבְּכֽוֹר׃ | ha-be-KHOR | H1060 | firstbornבְּכוֹר (be.khor) 1) firstborn, firstling 1a) of men and women 1b) of animals 1c) noun of relation (fig.) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.