John 19

John · Chapter 19

John 19:37

1Then Pilate therefore took Jesus, and scourged him.2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,3And said, Hail, King of the Jews! and they smote him with their hands.4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.8When Pilate therefore heard that saying, he was the more afraid;9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.10Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:18Where they crucified him, and two other with him, on either side one, and Jesus in the midst.19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.21Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.22Pilate answered, What I have written I have written.23Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.24They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.25Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.28After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.29Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.30When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.31The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.32Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.33But when they came to Jesus, and saw that he was dead already, they brake not his legs:34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.36For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.37And again another scripture saith, They shall look on him whom they pierced.38And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.

King James Version (1769)

Other translations

VerseKJVBSBASV
37And again another scripture saith, They shall look on him whom they pierced.And, as another Scripture says: “They will look on the One they have pierced.”And again another scripture saith, They shall look on him whom they pierced.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

againπάλινpalinG3825
again

πάλιν (palin) πάλιν, adv., [in LXX for שׁוּב, etc. ;] 1. of place, back, backwards (LS, see word). 2. Of time, again, once more: Mat.4:8, Mrk.2:13, Luk.23:20, Jhn.1:35 (and freq.), Act.17:32, Rom.11:23, Gal.1:9, Heb.1:6, al; pleonastically, π. ἀνακάμπτειν, Act.18:21; ὑποστρέφειν, Gal.1:17; εἰς τὸ π., 2Co.13:2; π. ἐκ τρίτου (Bl., §81, 4), Mat.26:44; ἐκ δευτέρου, Mat.26:42, Act.10:15; π. δεῦτερον, Jhn.4:54 21:16; π. ἄνωθεν ( Wis.19:6), Gal.4:9. 3. Rhetorically, again; (a) further, moreover: Mat.5:33, Luk.13:20, Jhn.12:39, al.; …

anotherἑτέραheteraG2087
other

ἕτερος (heteros) ἕτερος, -α, -ον, [in LXX chiefly for אַחֵר ;] distributive pron., prop. dual (BL, §13, 5; 51, 6), denoting the second of a pair, but in late Gk. encroaching on ἄλλος (M, Pr., 79f.); 1. of number, other; with art., the other; (a) of two, Luk.5:7 9:56, al.; opposite to ὁ πρῶτος, Mat.21:30; ὁ εἷς, Mat.6:24, Luk.7:41, Act.23:6, al.; ἕ. μὲν . . . ἕ. δέ, the one . . . the other: 1Co.15:40; the next: Luk.6:6 9:56 (sc. ἡμέρα, Xen.), Act.20:15 27:3; = ὁ πλησίον, one's neighbour: Rom.2:1 13:8, 1Co.6:1, al.; …

ScriptureγραφὴgraphēG1124
a writing

γραφή (graphē) γραφή, -ῆς, ἡ (γράφω), [in LXX chiefly for כְּתָב ;] 1. a drawing, painting. 2. (a) writing; (b) that which is written, a writing: πᾶσα γ., 2Ti.3:16; γ. ἅγιαι, Rom.1:2; προφητικαί, Rom.16:26; al αἱ γ. τ. προφητῶν, Mat.26:56; ἡ γ., αἱ γ., the sacred writings, the Scriptures (i.e. the OT; see Milligan, NTD, 205); in pl., when the sacred writings as a whole are meant, e.g. Mat.21:42 26:54, Jhn.5:39, Rom.15:4; in sing., when a particular passage is referred to, as in Luk.4:21, Jhn.19:24, Rom.4:3 9:17 10:11 11:2, Jas.2:23 (Cremer, 165; DCG, ii, 584). (AS)

says:λέγει·legeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

They will beholdὄψονταιopsontaiG3700G
to appear

ὀπτάνομαι (optanomai) ὀπτάνω [in LXX: 3Ki.8:8 (רָאָה ni.), Tob.12:19 * ;] late present as from ὤφθην (= ὁράω); mid., ὀπτάνομαι, to allow oneself to be seen, to appear. with dative, Act.1:3. (For exx. from π., see Deiss., LAE, 79, 2526; MM, ii, xviii.) † (AS)

onεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

the [One]ὃνhonG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

they have pierced.ἐξεκέντησαν.¶exekentēsanG1574
to pierce

ἐκκεντέω (ekkenteō) ἐκ-κεντέω, -ῶ [in LXX chiefly for דָּקַר ;] 1. to prick out, put out (Arist.). 2. to pierce (Polyb., LXX): with accusative of person(s), Jhn.19:37 (LXX), Rev.1:7.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.