Zechariah 12

Zechariah · Chapter 12

Zechariah 12:7

1The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.2Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.3And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.4In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.5And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.6In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.7The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.8In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.9And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;14All the families that remain, every family apart, and their wives apart.

King James Version (1769)

Other translations

VerseKJVBSBASV
7The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.Jehovah also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem be not magnified above Judah.

In context

AI-assisted, sourced

Zechariah 12 pictures a day when the nations besiege Judah and Jerusalem, and the LORD defends them. In this verse the LORD says he will rescue the tents of Judah first. He does this so that the glory of David's royal house and of Jerusalem's people is not magnified against the rest of Judah. Zechariah 12:2Zechariah 12:3Zechariah 12:6Zechariah 12:7Zechariah 12:8

SpeakingThe LORD speaks, in a message given through the prophet Zechariah. Zechariah 12:1Zechariah overview

ToThe people of Judah who had come back from exile in Babylon. Zechariah overview

Also involvedThree groups are named: the tents of Judah, the house of David, and the inhabitants of Jerusalem. The governors of Judah also appear in the chapter, and they count on Jerusalem as their strength in the LORD. Zechariah 12:5Zechariah 12:7

God promises to deliver Judah's tents before the capital and its royal family. The order is on purpose. It keeps the glory of David's house and of Jerusalem from being magnified against Judah. Zechariah 12:7Strong's H7223GStrong's H8597Strong's H4616

The scene is Judah and its capital, Jerusalem. The tents of Judah are the dwellings of Judah, set apart from the city and the royal house. Zechariah 12:6Zechariah 12:7JerusalemStrong's H0168GZechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe events are set "in that day." In the prophecy this is a coming day when the nations gather against Jerusalem and the LORD defends it. Zechariah 12:3Zechariah 12:8Zechariah 12:9Zechariah overview

WrittenTraditional: Zechariah wrote the whole book; his dated messages fall in 520-518 BC. Scholarly: many scholars assign the undated chapters 9-14, which include this verse, to a later writer or writers; others hold that Zechariah wrote them. Zechariah overview

HereThe verse states its own reason. God saves Judah's tents first so that the glory of David's house and of Jerusalem does not magnify itself against Judah. Zechariah 12:7Strong's H4616Strong's H1431

In the whole of ScriptureScripture often shows God shutting out human boasting. Jeremiah says "let not the mighty man glory in his might," but only in knowing the LORD. Paul says boasting "is excluded." Jesus thanks the Father for revealing things "unto babes" rather than to the wise. Jeremiah 9:23Jeremiah 9:24Romans 3:27Matthew 11:25

For readersGod's rescue here does not follow rank. Judah's tents come before the royal house and the capital, so the honored cannot lift themselves over the rest. As Jeremiah says, the one who glories should glory in knowing the LORD. Zechariah 12:7Jeremiah 9:23Jeremiah 9:24

  • tentsאֹ֫הֶל
    Hebrew · o.hel · H0168G

    The word means a tent or a dwelling, and can stand for wilderness life and transience. Here it marks the dwellings of Judah, set against the city and the royal house. Jeremiah 30:18 likewise speaks of restoring "Jacob's tents." Strong's H0168GJeremiah 30:18

  • firstרִאשׁוֹן
    Hebrew · ri.shon · H7223G

    The word can mean first in time or foremost. The point is the order of rescue: Judah's tents come before Jerusalem. Strong's H7223GZechariah 12:7

  • gloryתִּפְאָרָה
    Hebrew · tiph.a.rah · H8597

    The word means beauty, splendor, or glory, including the honor of rank. It can also mean glorying or boasting. The verse sets a limit on the glory of David's house and of Jerusalem. Strong's H8597Zechariah 12:7

  • magnifyגָּדַל
    Hebrew · ga.dal · H1431

    The word means to become great or to make great. One form means to magnify oneself. Psalm 55:12 uses the same idea of one who "did magnify himself against me." Strong's H1431Psalms 55:12

  • against (above)עַל
    Hebrew · al · H5921A

    This word can mean against, but also above or over in rank. The concern is one group lifting itself over Judah. Strong's H5921A

Takeaway

God rescues Judah's tents first, so that the honored house of David and Jerusalem do not exalt themselves over the rest. Boasting is excluded; let him that glorieth glory in knowing the LORD. Zechariah 12:7Jeremiah 9:24Romans 3:27

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he will saveוְהוֹשִׁ֧יעַve-ho-SHI-a'H3467
to save

יָשַׁע (ya.sah) 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to

Yahwehיְהוָ֛הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

[the] tents ofאָהֳלֵ֥י'o-ho-LEIH0168G
tent

אֹ֫הֶל (o.hel) : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)

Judahיְהוּדָ֖הye-hu-DAHH3063G
Judah

יְהוּד (ye.hud) A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Aramaic of ye.hu.dah (יְהוּדָה "Judah" H3063) Judah-the territory of the tribe of Judah

at the firstבָּרִֽאשֹׁנָ֑הba-ri-sho-NAHH7223G
first

רִאשׁוֹן (ri.shon) : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first

so thatלְמַ֨עַןle-MA-'anH4616
because

מַ֫עַן (ma.an) 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that

notלֹֽא־lo'-H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

it will be greatתִגְדַּ֜לtig-DALH1431
to magnify

גָּדַל (ga.dal) 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself

[the] splendor ofתִּפְאֶ֣רֶתtif-'E-retH8597
beauty

תִּפְאָרָה (tiph.a.rah) 1) beauty, splendour, glory 1a) beauty, finery (of garments, jewels) 1b) glory 1b1) of rank, renown 1b2) as attribute of God 1c) honour (or nation Israel) 1d) glorying, boasting (of individual)

[the] house ofבֵּית־beit-H1004MNo entry
Davidדָּוִ֗ידda-VIDH1732
David

דָּוִד (da.vid) A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); …

and [the] splendor ofוְתִפְאֶ֛רֶתve-tif-'E-retH8597
beauty

תִּפְאָרָה (tiph.a.rah) 1) beauty, splendour, glory 1a) beauty, finery (of garments, jewels) 1b) glory 1b1) of rank, renown 1b2) as attribute of God 1c) honour (or nation Israel) 1d) glorying, boasting (of individual)

[the] inhabitant[s] ofיֹשֵׁ֥בyo-SHEVH3427
to dwell

יָשַׁב (ya.shav) 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Jerusalemיְרוּשָׁלִַ֖םye-ru-sha-LIMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

aboveעַל־'al-H5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

Judahיְהוּדָֽה׃ye-hu-DAHH3063G
Judah

יְהוּד (ye.hud) A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559); father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I) Aramaic of ye.hu.dah (יְהוּדָה "Judah" H3063) Judah-the territory of the tribe of Judah

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.