Zechariah 3:4
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 4 | And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. | So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.” | And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel. |
In context
AI-assisted, sourcedIn a vision, Joshua the high priest stands before the angel of the LORD in filthy garments while Satan stands ready to resist him. The angel orders the filthy clothes removed and tells Joshua that his iniquity has been taken away and that he will be clothed in new robes. The verse explains its own picture: taking off the filthy garments means taking away Joshua's iniquity. Zechariah 3:1Zechariah 3:2Zechariah 3:3Zechariah 3:4
SpeakingThe angel of the LORD, before whom Joshua stands. In the scene the LORD rebukes Satan, and the angel then gives the command. Zechariah 3:1Zechariah 3:2Zechariah 3:3Zechariah 3:4
ToFirst he speaks to those standing before him and tells them to remove the garments. Then he speaks directly to Joshua. Zechariah 3:4Zechariah 3:7
Also involvedJoshua the high priest, who led the returned people of Judah alongside Zerubbabel. The chapter goes on to promise that the LORD will remove the iniquity of the whole land in one day. Zechariah 3:8Zechariah 3:9Zechariah overview
Joshua's filthy clothes are taken off at the angel's command, and his iniquity is declared removed. He is promised robes of state, and then a fair mitre and garments are put on him. He is then called to walk in God's ways and keep God's charge, with the promise that he will judge God's house and keep his courts. Zechariah 3:3Zechariah 3:4Zechariah 3:5Zechariah 3:7Strong's H4254
The scene takes place in a vision, with Joshua standing before the angel of the LORD and others standing by. Zechariah prophesied among the returned exiles in Jerusalem. Zechariah 3:1Zechariah 3:4Zechariah 3:7Zechariah overview
The eventsThis is one of Zechariah's eight night visions (1:7-6:8). The book's dated messages fall between the second and fourth years of Darius king of Persia, about 520 to 518 BC, when the people had begun rebuilding the temple again. Zechariah overview
WrittenTraditional: Zechariah wrote the book, with dated messages from about 520 to 518 BC. Scholarly: most scholars agree that chapters 1-8, which include this vision, come from Zechariah in 520-518 BC; many assign chapters 9-14 to later writers. Zechariah overview
HereThe vision assured the returned people that the LORD, who had chosen Jerusalem, would rebuke Satan and cleanse their high priest himself. That fitted Joshua to serve in God's house at the temple they were rebuilding. Zechariah 3:2Zechariah 3:7Zechariah overview
In the whole of ScriptureThe cleansing of one priest points ahead to God's servant the BRANCH and to the day when the LORD removes the iniquity of the land. Other prophets use the same picture: God clothes his people with garments of salvation, cleanses them from filthiness, and blots out their sins for his own sake. Zechariah 3:8Zechariah 3:9Isaiah 61:10Ezekiel 36:25Isaiah 43:25
For readersJoshua does nothing to clean himself. God takes the filth away and gives the new clothing. The New Testament speaks the same way of believers who are washed and justified in the name of the Lord Jesus, and whose robes are made white in the blood of the Lamb. Zechariah 3:41 Corinthians 6:11Revelation 7:14
- filthyצוֹא
The lexicon defines the word as filthy, or as a noun, filth. The verse ties this filth directly to Joshua's iniquity, so the soiled clothes picture his guilt. Strong's H6674Zechariah 3:4
- iniquityעָוֺן
The word covers iniquity, the guilt of iniquity, and its consequence or punishment. Here the LORD says "I have caused thine iniquity to pass from thee" and clothes Joshua anew. Strong's H5771GZechariah 3:4
- change of raimentמַחֲלָצָה
The lexicon glosses this as a robe of state. Joshua is not only cleaned but dressed with honor, which matches the fair mitre set on his head in the next verse. Strong's H4254Zechariah 3:5
Takeaway
God himself removes the guilt of his servant and clothes him for service, answering the accuser. That grace is followed by a call to walk in God's ways. Zechariah 3:2Zechariah 3:4Zechariah 3:7
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- The high priest's mitre
- The high priest wore a mitre with a gold plate engraved "HOLINESS TO THE LORD." Zechariah sees a clean mitre set on Joshua's head, and later the same words on the bells of the horses. Exodus 28:36-38Zechariah 3:5Zechariah 14:20
- Joshua the high priest, high priest
- Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and he answered | וַיַּ֣עַן | vai-YA-'an | H6030B | to answerעָנָה (a.nah) 1) to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" H6032) |
| and he said | וַיֹּ֗אמֶר | vai-YO-mer | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| to | אֶל־ | 'el- | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| those [who] were standing | הָעֹמְדִ֤ים | ha-'o-me-DIM | H5975G | to stand: standעָמַד (a.mad) : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against … |
| to before him | לְפָנָיו֙ | le-fa-NAV | H6440G | face: beforeפָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of |
| to saying | לֵאמֹ֔ר | le-MOR | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| remove | הָסִ֛ירוּ | ha-SI-ru | H5493G | departedיָסוּר (ya.sur) those departing, revolting |
| the garments | הַבְּגָדִ֥ים | ha-be-ga-DIM | H0899B | garmentבֶּ֫גֶד (be.ged) (CLBL) garment, clothing (used indiscriminately) |
| the filthy | הַצֹּאִ֖ים | ha-tzo-'IM | H6674 | filthyצוֹא (tso) adj 1) (BDB) filthy n m 2) (CLBL) filth |
| from on the him | מֵעָלָ֑יו | me-'a-LAV | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| and he said | וַיֹּ֣אמֶר | vai-YO-mer | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| to him | אֵלָ֗יו | 'e-LAV | H0413 | to(wards)אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to) |
| see | רְאֵ֨ה | re-'EH | H7200I | to see: seeרָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) … |
| I have taken away | הֶעֱבַ֤רְתִּי | he-'e-VAR-ti | H5674C | No entry |
| from on the you | מֵעָלֶ֙יךָ֙ | me-'a-LEI-kha | H5921A | uponעַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) … |
| iniquity your | עֲוֹנֶ֔ךָ | 'a-vo-NE-kha | H5771G | iniquity: crimeעָוֺן (a.van) : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity |
| and I will clothe | וְהַלְבֵּ֥שׁ | ve-hal-BESH | H3847 | to clotheלָבֵשׁ (la.vash) 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848) |
| robes | מַחֲלָצֽוֹת׃ | ma-cha-la-TZOT | H4254 | robeמַחֲלָצָה (ma.cha.la.tsah) robe of state |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.