Revelation 19

Revelation · Chapter 19

Revelation 19:8

1And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.3And again they said, Alleluia. And her smoke rose up for ever and ever.4And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.5And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.11And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.13And he was clothed with a vesture dipped in blood: and his name is called The Word of God.14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

King James Version (1769)

Other translations

VerseKJVBSBASV
8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.

In context

AI-assisted, sourced

Revelation 19:1-10The marriage of the Lamb

About Revelation 19A great multitude in heaven cries, "Alleluia: for the Lord God omnipotent reigneth," for "the marriage of the Lamb is come, and his wife hath made herself ready," clothed in fine linen, "for the fine linen is the righteousness of saints," and the angel tells John, "Blessed are they which are called unto the marriage supper of the Lamb." When John falls to worship the angel, he says, "See thou do it not... worship God: for the testimony of Jesus is the spirit of prophecy." Heaven opens and a rider on a white horse, "called Faithful and True," whose "name is called The Word of God" and who bears the name "KING OF KINGS, AND LORD OF LORDS," defeats the beast and the false prophet, and "These both were cast alive into a lake of fire burning with brimstone." Revelation 19:1Revelation 19:6Revelation 19:7Revelation 19:8Revelation 19:9Revelation 19:10Revelation 19:11Revelation 19:13Revelation 19:16Revelation 19:20

Why this verse matters hereThe text names the meaning: "the fine linen is the righteousness of saints." Revelation 19:8

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

it was givenἐδόθηedothēG1325
to give

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

to herαὐτῇautēaG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

she may be clothed inπεριβάληταιperibalētaiG4016
to clothe

περιβάλλω (periballō) περι-βάλλω [in LXX chiefly for כָּסָה pi., also for לָבַשׁ, עָטָה, etc. ;] to throw around or over, put on or over; (a) of siege or defen­sive works: χάρακά σοι, Luk.19:43 (WH, mg.; παρεμβ-, WH, txt.); …

fine linenβύσσινονbussinonG1039
fine linen

βύσσινος (bussinos) βύσσινος, -η, -ον (βύσσος), [in LXX chiefly for שֵׁשׁ, בּוּץ, etc. ;] made of βύσσος, fine linen: Rev.18:12, 16 19:8, 14.† (AS)

brightλαμπρὸνlampronG2986
shining

λαμπρός (lampros) λαμπρός, -ά, -όν (λάμπω), [in LXX: Tob.13:11, Wis.6:12 17:20, Sir.29:22 33:13 (Sir.30:25) Sir.31:23, Ep. Je 60 * ;] bright, brilliant: ποταμός, Rev.22:1 (ΕΥ, clear); ἀστήρ, Rev.22:16; of clothing, brilliant, splendid: Luk.23:11, Act.10:30, Jas.2:2-3, Rev.15:6 18:14 19:8.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

pure;καθαρόν·katharonG2513
clean

καθαρός (katharos) καθαρός, -ά, -όν [in LXX chiefly for טָהוֹר ;] pure, clean. 1. Physically: Mat.23:26 27:59, Jhn.13:10-11 (fig.), Jhn.15:3 (figuratively, as of a vine cleansed by pruning), Heb.10:22, Rev.15:6 19:8, 14 21:18, 21. 2. Ceremonially: Luk.11:41, Rom.14:20, Tit.1:15. 3. Ethically; (a) of persons: Jhn.13:16, Act.18:6, Tit.1:15; ό κ. τῇ καρδίᾳ (καθαρὸς χεῖρας, Hdt., i, 35), Mat.5:8; before ἀπό (cl. with genitive simp.; ΒΙ., § 36, 11; Deiss., BS, 196; MM, Exp., xv), Act.20:26; (b) of things: καρδία, 1Ti.1:6, 2Ti.2:22; συνείδησις, 1Ti.3:9, 2Ti.1:3; θρησκεία, Jas.1:27.† SYN.: see: ἁγνός. (AS)

ForγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

the fine linenβύσσινονbussinonG1039
fine linen

βύσσινος (bussinos) βύσσινος, -η, -ον (βύσσος), [in LXX chiefly for שֵׁשׁ, בּוּץ, etc. ;] made of βύσσος, fine linen: Rev.18:12, 16 19:8, 14.† (AS)

righteous actsδικαιώματαdikaiōmataG1345
righteous act

δικαίωμα (dikaiōma) δικαίωμα, -τος, τ (δικαιόω), [in LXX most frequently for חֹק, in Ez, chiefly for מִשְׁפָּט, in Pss, τὰ δ., frequently for פִּקּוּד ;] a concrete expression of righteousness, the expression and result of the act of δικαίωσις, "a declaration that a thing is δίκαιον, or that a person is δίκαιος," hence, (a) an ordinance: δ. τ. θεοῦ, Rom.1:32; τ. κυρίου, Luk.1:6; τ. νόμου, Rom.2:26 8:4; λατρείας, Heb.9:1; σαρκός, Heb.9:10; (b) a sentence: of acquittal, Rom.5:16 (also Rom.5:18; ICC, in l), or of condemnation; …

saintsἁγίωνhagiōnG0040H
holy

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

is.ἐστίν.estinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.