Zechariah 14

Zechariah · Chapter 14

Zechariah 14:17

1Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.3Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.4And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.5And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.6And it shall come to pass in that day, that the light shall not be clear, nor dark:7But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.8And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.9And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.10All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.11And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.12And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.13And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.14And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.15And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.19This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.20In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.21Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

King James Version (1769)

Other translations

VerseKJVBSBASV
17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them.And it shall be, that whoso of all the families of the earth goeth not up unto Jerusalem to worship the King, Jehovah of hosts, upon them there shall be no rain.

In context

AI-assisted, sourced

After the LORD fights the nations that attack Jerusalem, those left from them go up every year to worship the King and keep the feast of tabernacles. This verse says what happens to any family of the earth that will not come: no rain falls on them. The next verses apply the same rule to Egypt and to all nations that stay away. Zechariah 14:2Zechariah 14:3Zechariah 14:16Zechariah 14:17Zechariah 14:18Zechariah 14:19

SpeakingThe prophet Zechariah, son of Berechiah, passing on the word of the LORD, who speaks in the first person in this chapter ("I will gather all nations"). Zechariah overviewZechariah 14:2

ToThe people of Judah who had come back from exile in Babylon. Zechariah overview

Also involved"All the families of the earth," meaning the nations left after coming against Jerusalem, and in particular any of them that will not go up to worship. Zechariah 14:16Zechariah 14:17Strong's H4940

The verse sets a penalty. Any people who will not go up to Jerusalem to bow before the King, the LORD of hosts, will get no rain. Withholding rain is a judgment God names elsewhere too: "he shut up the heaven, that there be no rain" (Deuteronomy 11:17), and "I have withholden the rain from you" (Amos 4:7). Zechariah 14:17Deuteronomy 11:17Amos 4:7Amos 4:8

The nations are to "go up" to Jerusalem, the city where they worship the King, the LORD of hosts, in this chapter. The verse says only that the rain will be withheld "upon them." Zechariah 14:16Zechariah 14:17Strong's H5927GJerusalem

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsIt belongs to "the day of the LORD," when the LORD is king over all the earth. The chapter speaks of it as coming, and gives no date for it. Zechariah 14:1Zechariah 14:9Zechariah 14:16

WrittenTraditional: Zechariah wrote the whole book; his dated messages fall in about 520-518 BC. Scholarly: most agree chapters 1-8 come from Zechariah then; chapters 9-14 carry no dates, and many assign them to a later writer or writers, while others hold that Zechariah wrote them. Zechariah overview

HereThe verse shows that the LORD's kingship over all the earth is real and must be honored. A people that refuses to worship him loses the rain. Zechariah 14:9Zechariah 14:17Zechariah overview

In the whole of ScriptureGod promised Abraham that "in thee shall all families of the earth be blessed" (Genesis 12:3). Here the families of the earth are called to worship in Jerusalem. Isaiah also warns that "the nation and kingdom that will not serve thee shall perish" (Isaiah 60:12). Genesis 12:3Isaiah 60:12Zechariah 14:16Zechariah 14:17

For readersScripture shows the LORD can shut up the heaven so that no rain falls, and drought brings shame on the land (Deuteronomy 11:17; Jeremiah 14:4). The verse calls every people to bow before the one LORD who is King. Deuteronomy 11:17Jeremiah 14:4Zechariah 14:9Zechariah 14:17

Christians read this differently

No cited Scripture says how this picture is fulfilled. Some read it as a literal future time when the LORD reigns on earth and nations travel yearly to Jerusalem for the feast. Others read it as a picture of all nations coming to worship God, with the feast and the rain standing for that worship and its blessing. Zechariah 14:9Zechariah 14:16Zechariah 14:17

  • familiesמִשְׁפָּחָה
    Hebrew · mish.pa.chah · H4940

    The word means clan or family, and can also mean a people or nation. The KJV phrase "all families of the earth" also appears in God's promise to Abraham in Genesis 12:3. Strong's H4940Genesis 12:3

  • worshipשָׁחָה
    Hebrew · sha.chah · H7812

    The word means to bow down or prostrate oneself, in homage before a superior or before God. The worship asked for here is bowing before the King. Strong's H7812Zechariah 14:17

  • Kingמֶ֫לֶךְ
    Hebrew · me.lekh · H4428G

    The word means king. It ties this verse to verse 9, where "the LORD shall be king over all the earth," and to verse 16, where the nations come to worship the King. Strong's H4428GZechariah 14:9Zechariah 14:16

Takeaway

In the day when the LORD is King over all the earth, every people is to come and bow before him. Those who refuse will have no rain. Zechariah 14:9Zechariah 14:17Zechariah 14:19

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and it will beוְ֠הָיָהVE-ha-yahH1961
to be

הָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) …

[one] whoאֲשֶׁ֨ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

notלֹֽא־lo'-H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

he will go upיַעֲלֶ֜הya-'a-LEHH5927G
to ascend: rise

עָלָה (a.lah) : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away …

from withמֵאֵ֨תme-'ETH0854
with

אֵת (et) 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

[the] clans ofמִשְׁפְּח֤וֹתmish-pe-CHOTH4940
family

מִשְׁפָּחָה (mish.pa.chah) 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats

the earthהָאָ֙רֶץ֙ha-'A-retzH0776G
land: country/planet

אֶ֫רֶץ (e.rets) : country/field 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth …

toאֶל־'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Jerusalemיְר֣וּשָׁלִַ֔םye-RU-sha-LIMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

to bow downלְהִֽשְׁתַּחֲוֹ֔תle-hish-ta-cha-VOTH7812
to bow

שָׁחָה (sha.chah) 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel

to [the] kingלְמֶ֖לֶךְle-ME-lekhH4428G
king

מֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

Yahwehיְהוָ֣הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

of hostsצְבָא֑וֹתtze-va-'otH6635B
Hosts

צָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G)

and notוְלֹ֥אve-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

on themעֲלֵיהֶ֖ם'a-lei-HEMH5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

it will beיִהְיֶ֥הyih-YEHH1961
to be

הָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) …

the rainהַגָּֽשֶׁם׃ha-GA-shemH1653
rain

גֶּ֫שֶׁם (ge.shem) rain, shower

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.