Zechariah 14

Zechariah · Chapter 14

Zechariah 14:11

1Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.3Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.4And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.5And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.6And it shall come to pass in that day, that the light shall not be clear, nor dark:7But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.8And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.9And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.10All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king’s winepresses.11And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.12And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.13And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.14And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.15And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.17And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.18And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.19This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.20In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’s house shall be like the bowls before the altar.21Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

King James Version (1769)

Other translations

VerseKJVBSBASV
11And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.People will live there, and never again will there be an utter destruction. So Jerusalem will dwell securely.And men shall dwell therein, and there shall be no more curse; but Jerusalem shall dwell safely.

In context

AI-assisted, sourced

After the LORD fights for Jerusalem and becomes king over all the earth, the city is raised up and lived in again from gate to gate. This verse sums up the result: people will live there, it will never again be put under 'utter destruction,' and Jerusalem will dwell in safety. Zechariah 14:3Zechariah 14:9Zechariah 14:10Zechariah 14:11

SpeakingThe prophet Zechariah, giving the LORD's word. The LORD speaks in the first person in the chapter ("I will gather all nations"), and the prophet speaks of "the LORD my God." Zechariah 14:2Zechariah 14:5Zechariah overview

ToThe people of Judah who had come back from exile in Babylon and were rebuilding the temple. Zechariah overview

Also involvedJerusalem and the people who will live in it in "that day." Zechariah 14:10Zechariah 14:11

A promise that the city once taken and plundered will be fully lived in and made secure for good. Its time of being doomed to destruction is over. Zechariah 14:2Zechariah 14:11Strong's H2764AStrong's H0983

Jerusalem, its land lifted up and inhabited from Benjamin's gate to the corner gate, and from the tower of Hananeel to the king's winepresses. Zechariah 14:10Jerusalem

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe verse looks ahead to "the day of the LORD," when the LORD fights the nations and reigns over all the earth. The text gives no calendar date for it. Zechariah 14:1Zechariah 14:3Zechariah 14:9

WrittenTraditional: Zechariah wrote the book, with dated messages from about 520 to 518 BC. Scholarly: most agree chapters 1-8 are from Zechariah then, but chapters 9-14 are undated and many assign them to a later writer; others hold Zechariah wrote it all. Zechariah overview

HereTo assure the returned exiles, who were rebuilding the temple after work had stopped under opposition, that God's final plan for Jerusalem is lasting safety, not another ruin. Zechariah overviewZechariah 14:2Zechariah 14:11

In the whole of ScriptureOther prophets give the same promise: Israel "shall dwell safely" under the righteous Branch (Jeremiah 23:5-6), "Jerusalem from generation to generation" (Joel 3:20), and the city "shall not be plucked up, nor thrown down any more for ever" (Jeremiah 31:40). Zechariah himself foresaw old men and women living in Jerusalem's streets (8:4), and Revelation 22:3 echoes it: "there shall be no more curse." Jeremiah 23:5Jeremiah 23:6Joel 3:20Jeremiah 31:40Zechariah 8:4Revelation 22:3

For readersGod's last word over his city is security and lasting life, given because the LORD reigns. Like Amos 9:15, it promises his people will "no more be pulled up." Zechariah 14:9Zechariah 14:11Amos 9:15

  • utter destructionחֵ֫רֶם
    Hebrew · che.rem · H2764A

    The word means a thing devoted or put under a ban, appointed to utter destruction. The promise is that Jerusalem will never again be placed under such a sentence. Strong's H2764AZechariah 14:11

  • safelyבֶּ֫טַח
    Hebrew · be.tach · H0983

    It means security or safety, and as an adverb, securely. The same hope appears in Jeremiah 23:6, where Israel "shall dwell safely." Strong's H0983Jeremiah 23:6

  • dwellיָשַׁב
    Hebrew · ya.shav · H3427

    It means to dwell, remain, or abide, and can mean to be inhabited. It points to settled life in the city, matching "inhabited in her place" in verse 10. Strong's H3427Zechariah 14:10

Takeaway

When the LORD is king over all the earth, Jerusalem will be lived in, safe, and never again doomed to destruction. Other prophets confirm this promise of a lasting, secure home for God's people. Zechariah 14:9Zechariah 14:11Joel 3:20Jeremiah 31:40

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and people will dwellוְיָ֣שְׁבוּve-YA-she-vuH3427
to dwell

יָשַׁב (ya.shav) 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

and total destructionוְחֵ֖רֶםve-CHE-remH2764A
devoted thing

חֵ֫רֶם (che.rem) 1) a thing devoted, thing dedicated, ban, devotion 2) have been utterly destroyed, (appointed to) utter destruction

notלֹ֣אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

it will beיִֽהְיֶה־yih-yeh-H1961
to be

הָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) …

againע֑וֹדodH5750
still

עוֹד (od) subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)

and it will remainוְיָשְׁבָ֥הve-ya-she-VAHH3427
to dwell

יָשַׁב (ya.shav) 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Jerusalemיְרוּשָׁלִַ֖םye-ru-sha-LIMH3389
Ariel

אֲרִיאֵל (a.ri.el) Ariel = "lion of God" or "lioness of God" Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

to securityלָבֶֽטַח׃la-VE-tachH0983
security

בֶּ֫טַח (be.tach) 1) security, safety adv 2) securely

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.