Zechariah 10:9
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 9 | And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again. | Though I sow them among the nations, they will remember Me in distant lands; they and their children will live and return. | And I will sow them among the peoples; and they shall remember me in far countries; and they shall live with their children, and shall return. |
In context
AI-assisted, sourcedThe LORD has just promised to gather and redeem his people (10:8). Here he pictures their scattering as sowing seed among the peoples: far away they will remember him, live with their children, and come back. The next verse names where they return from and to: out of Egypt and Assyria into Gilead and Lebanon. Zechariah 10:8Zechariah 10:9Zechariah 10:10
SpeakingThe LORD speaks, through the prophet Zechariah. The passage ends with "saith the LORD." Zechariah 10:12Zechariah overview
ToThe people of Judah who had come back from exile in Babylon. Zechariah overview
Also involvedThe house of Judah and the house of Joseph, also called Ephraim. God promises to bring them again and to have mercy on them. Zechariah 10:6Zechariah 10:7
God says he will plant his people among the nations like seed. In those distant lands they will call him to mind, survive with their children, and return. The scattering is pictured as a planting that leads to growth and homecoming, not as their end. Zechariah 10:9Strong's H2232Zechariah 10:8Zechariah 10:10
The people are sown among the nations in "far countries." They are brought back out of Egypt and Assyria into Gilead and Lebanon. The prophecy was given in Jerusalem among those who had returned. Zechariah 10:9Zechariah 10:10Zechariah overview
The eventsGod speaks of a sowing among the peoples that he "will" do, followed by remembering and return. The next verse promises to bring them out of Egypt and Assyria. The text does not give a date for these events. Zechariah 10:9Zechariah 10:10
WrittenTraditional: Zechariah wrote the whole book, with dated messages from about 520 to 518 BC. Scholarly: most agree chapters 1-8 come from Zechariah in those years, but chapters 9-14, which include this verse, carry no dates, and many assign them to a later writer or writers. Zechariah overview
HereThe verse assures God's people that being spread among the nations will not erase them. Far from home they will remember the LORD and return. It explains how the gathering promised in 10:8 comes about. Zechariah 10:8Zechariah 10:9Zechariah 10:10
In the whole of ScriptureOther Scripture uses the same pattern. Jeremiah speaks of God sowing Israel and Judah with seed. Ezekiel says the exiles will remember God among the nations. Solomon prayed for captives who turn back to God in the land of their enemies. Zechariah's book is built on the same call: turn to the LORD, and he will turn to you. Jeremiah 31:27Ezekiel 6:91 Kings 8:471 Kings 8:48Zechariah overview
For readersGod can use even scattering and distance to grow his people and bring them back to himself. Remembering him far from home is the first step of returning. Zechariah 10:9Strong's H2232Ezekiel 6:91 Kings 8:48
- sowזָרַע
The word means to sow or scatter seed. So the scattering is pictured as a planting that grows, matching "they shall increase" in 10:8. Jeremiah 31:27 uses the same picture of God sowing Israel and Judah. Strong's H2232Zechariah 10:8Jeremiah 31:27
- rememberזָכַר
It means to remember, recall, or call to mind. Ezekiel 6:9 likewise says the scattered exiles "shall remember me among the nations" and loathe themselves for their evils. Strong's H2142Ezekiel 6:9
- turn againשׁוּב
The word means to return or come back. It can also mean to turn back to God, that is, to repent. The return to the land in 10:10 follows, and 1 Kings 8:48 uses the idea for captives who "return unto thee with all their heart." Strong's H7725GZechariah 10:101 Kings 8:48
- far countriesמֶרְחָק
It means a distant place or far country. This stresses that no distance puts the people beyond remembering God or coming home. Strong's H4801Zechariah 10:9
Takeaway
God plants his people like seed among the nations: far away they remember him, live on with their children, and return. Scattering is not the end of God's people but part of his plan to gather them. Zechariah 10:9Zechariah 10:8Strong's H2232Jeremiah 31:27
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and I will sow them | וְאֶזְרָעֵם֙ | ve-'ez-ra-'EM | H2232 | to sowזָרַע (za.ra) 1) to sow, scatter seed 1a) (Qal) 1a1) to sow 1a2) producing, yielding seed 1b)(Niphal) 1b1) to be sown 1b2) to become pregnant, be made pregnant 1c) (Pual) to be sown 1d) (Hiphil) to produce seed, yield seed |
| among the peoples | בָּֽעַמִּ֔ים | ba-'a-MIM | H5971A | peopleעַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men |
| and in the distant places | וּבַמֶּרְחַקִּ֖ים | u-vam-mer-cha-KIM | H4801 | distanceמֶרְחָק (mer.chaq) distant place, distance, far country |
| they will remember me | יִזְכְּר֑וּנִי | yiz-ke-RU-ni | H2142 | to rememberזָכַר (za.khar) 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance |
| and they will live | וְחָי֥וּ | ve-cha-YU | H2421 | to liveחֲיָא (cha.ya) 1) to live 1a) (P'al) to live 1b) (Aphel) to let live, keep alive |
| with | אֶת־ | 'et- | H0854 | withאֵת (et) 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep) |
| children their | בְּנֵיהֶ֖ם | be-nei-HEM | H1121A | son: childבֵּן (ben) : child/son |
| and they will return | וָשָֽׁבוּ׃ | va-SHA-vu | H7725G | to return: returnשׁוּב (shuv) : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.