Zechariah 10:12
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 12 | And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD. | I will strengthen them in the LORD, and in His name they will walk,” declares the LORD. | And I will strengthen them in Jehovah; and they shall walk up and down in his name, saith Jehovah. |
In context
AI-assisted, sourcedThis verse closes a chapter where the LORD promises to gather his scattered people, Judah and Joseph (Ephraim), from far countries such as Egypt and Assyria, and bring them home. It ends that promise by saying their strength will come from the LORD himself, and they will walk in his name. Zechariah 10:6Zechariah 10:8Zechariah 10:10Zechariah 10:12
SpeakingThe LORD is speaking, as the closing words "saith the LORD" show. The message comes through the prophet Zechariah, son of Berechiah. Zechariah 10:12Zechariah overviewStrong's H5002
ToThe people of Judah who had come back from exile in Babylon and were living in and around Jerusalem. Zechariah overview
Also involved"Them" means the people of God named in the chapter: the house of Judah and the house of Joseph, or Ephraim, including those still scattered in far countries. Zechariah 10:6Zechariah 10:7Zechariah 10:9Zechariah 10:10
God promises two things. He will make his people strong "in the LORD," and they will "walk up and down in his name," that is, go about in the name of the LORD. The same promise to "strengthen" opens this section in verse 6. Zechariah 10:12Zechariah 10:6Strong's H1396Strong's H1980IStrong's H8034
The message was given in Jerusalem among the returned exiles. The promise looks out to the lands where the people were scattered, Egypt and Assyria, and to the lands they would fill, Gilead and Lebanon. Zechariah overviewZechariah 10:10
The eventsThe verse is a promise about the future: a gathering of God's people still to come after the prophet spoke. The text does not give a date for it. Zechariah 10:8Zechariah 10:10Zechariah 10:12
WrittenTraditional: Zechariah wrote the whole book; his dated messages run from about 520 to 518 BC. Scholarly: most agree chapters 1-8 come from Zechariah then, but chapters 9-14, including this verse, carry no dates, and many assign them to a later writer, while others hold Zechariah wrote them. Zechariah overview
HereThe chapter begins with a people who wandered "as a flock" because idols and diviners lied and there was no shepherd. It ends with God himself giving them strength and his name to walk in, so the chapter moves from being lost to being led by the LORD. Zechariah 10:2Zechariah 10:3Zechariah 10:12
In the whole of ScriptureThis fits the book's theme that God's work is done "not by might, nor by power, but by my spirit." The people's strength is not their own but comes "in the LORD." Micah 4:5 speaks the same way: "we will walk in the name of the LORD our God for ever and ever." Zechariah overviewZechariah 10:12Micah 4:5
For readersGod strengthens the people he gathers, as Isaiah 41:10 also promises: "I will strengthen thee; yea, I will help thee." The New Testament uses the same language for believers: "be strong in the grace that is in Christ Jesus," "so walk ye in him," and "do all in the name of the Lord Jesus." Isaiah 41:102 Timothy 2:1Colossians 2:6Colossians 3:17
- strengthenגָּבַר
The word means to be strong or to prevail; in this form it means to make strong. God is the one who makes his people strong. The same promise opens the section in verse 6: "I will strengthen the house of Judah." Strong's H1396Zechariah 10:6
- nameשֵׁם
"Name" can mean a name, or reputation, fame, or glory, and is also used as a designation for God himself. Here the people walk in the LORD's name, as Micah 4:5 also says: "we will walk in the name of the LORD our God." Strong's H8034Micah 4:5
- walk up and downהוּךְ
The word means to go, come, or walk, and is glossed here "they will go about." Isaiah 2:5 uses walking language for God's people too: "let us walk in the light of the LORD." Strong's H1980IIsaiah 2:5
Takeaway
God promises to gather his scattered people, make them strong in himself, and have them walk in his name. Their strength is the LORD's gift, not their own. Zechariah 10:12Zechariah 10:6Isaiah 41:10Zechariah overview
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.
Who ruled
- King of PersiaDarius I522-486 BC
Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription
- Governor of JudahZerubbabelc. 520 BC
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8
- High priestJoshua the high priestc. 520 BC
Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2
- Persian governor "on this side the river"Tattenaic. 520 BC
The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13
What was happening, 539 BC to 332 BC
- 539 BCWarBabylon falls to Cyrus
Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder
- 538 BCGod's peopleThe first return
Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65
- c. 536 BCGod's peopleThe foundation is laid, then the work stops
The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24
- 525 BCWarPersia conquers Egypt
Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16
- 522-521 BCWarDarius crushes the revolts
When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11
- 520 BCGod's peopleHaggai and Zechariah stir the people to build
In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1
- c. 520-519 BCRulersDarius confirms Cyrus's decree
Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12
- 515 BCBuildingThe second temple is finished
The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9
- 490-479 BCWarPersia's wars with Greece
Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13
- 445 BCBuildingNehemiah rebuilds Jerusalem's walls
Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15
- 332 BCWarAlexander takes Tyre and Gaza
Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7
The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and I will make strong them | וְגִבַּרְתִּים֙ | ve-gi-bar-TIM | H1396 | to prevailגָּבַר (ga.var) 1) to prevail, have strength, be strong, be powerful, be mighty, be great 1a) (Qal) 1a1) to be strong, mighty 1a2) to prevail 1b) (Piel) to make strong, strengthen 1c) (Hiphil) 1c1) to confirm, give strength 1c2) to confirm (a covenant) 1d) (Hithpael) 1d1) to show oneself mighty 1d2) to act proudly (toward God) |
| by Yahweh | בַּֽיהוָ֔ה | ba-YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
| and in name his | וּבִשְׁמ֖וֹ | u-vish-MO | H8034 | nameשֵׁם (shem) 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036) |
| they will go about | יִתְהַלָּ֑כוּ | yit-ha-LA-khu | H1980I | to goהוּךְ (hukh) (P'al) to go, come, walk, be brought Aramaic of ha.lakh (הָלַךְ ": walk" H1980) |
| [the] utterance of | נְאֻ֖ם | ne-'UM | H5002 | utteranceנְאֻם (ne.um) 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name) |
| Yahweh | יְהוָֽה׃ ס | YAH-weh | H3068G | Lordאֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.