Zechariah 4

Zechariah · Chapter 4

Zechariah 4:6

1And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,2And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:3And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.4So I answered and spake to the angel that talked with me, saying, What are these, my lord?5Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.6Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.7Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.8Moreover the word of the LORD came unto me, saying,9The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.11Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?12And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?13And he answered me and said, Knowest thou not what these be? And I said, No, my lord.14Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

King James Version (1769)

Other translations

VerseKJVBSBASV
6Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.

In context

AI-assisted, sourced

Zechariah sees a gold candlestick fed by two olive trees and asks what it means. The angel answers with a message for Zerubbabel, the governor leading the rebuilding of the temple: the work will succeed not by might or power but by the LORD's spirit. The next verses promise that a great mountain will become a plain before him and that his hands will finish the house he began. Zechariah 4:2Zechariah 4:3Zechariah 4:4Zechariah 4:5Zechariah 4:6Zechariah 4:7Zechariah 4:9Zechariah overviewZechariah 4:12

Commonly taken out of context

How it’s often usedOften quoted to mean that human effort, planning or work does not matter, and believers should simply wait for God to act.

In contextIn context, Zerubbabel still works. His hands laid the foundation and his hands will finish the house, and he holds the plummet. The verse is about where success comes from, God's spirit, not a call to stop working. Zechariah 4:6Zechariah 4:9Zechariah 4:10

SpeakingThe angel who talked with Zechariah speaks, but he passes on "the word of the LORD" from the LORD of hosts. Zechariah 4:5Zechariah 4:6

ToThe prophet Zechariah hears it, and the message is addressed to Zerubbabel. Zerubbabel was a man of Judah, grandson of king Jehoiachin, who led the first group of exiles home from Babylon. Zechariah 4:6Strong's H2216Zechariah overview

Also involvedThe people of Judah back from exile, who had stopped and then restarted building the temple under Zerubbabel and Joshua the high priest. Zechariah overviewZechariah 4:9

God tells Zerubbabel that the temple will be finished, and that the LORD's spirit will do it rather than might or power. A great mountain will become a plain before him, and he will bring forth the headstone with shouts of "Grace, grace unto it." Zechariah 4:6Zechariah 4:7Zechariah 4:9Zechariah overview

The message was given in Jerusalem, among the exiles who had returned to Judah to rebuild the temple. Zechariah overview

JUDAHMediterranean SeaJerusalemTyreSidonDamascusHamath 1GazaAshdodMegiddo

The eventsThe book's dated messages run from the second year of Darius king of Persia, about 520 BC, to his fourth year, about 518 BC. Work on the temple had stopped under opposition, and in Darius's second year Haggai and Zechariah stirred the people to build again. The temple was finished in Darius's sixth year. Zechariah overview

WrittenTraditional view: Zechariah wrote the book, with dated messages from about 520 to 518 BC. Scholarly view: most scholars agree chapters 1-8, including this verse, come from Zechariah in 520-518 BC, though many assign chapters 9-14 to a later writer or writers. Zechariah overview

HereThe verse encourages a leader facing a big, unfinished job. It tells him that success depends on God's spirit, so the day of small things should not be despised. Zechariah 4:6Zechariah 4:9Zechariah 4:10Zechariah overview

In the whole of ScriptureOne of the book's main themes is that God's work is done by his Spirit, not by human might. Other Scripture says the same: a king is not saved by a large army (Psalm 33:16), and Hezekiah told Judah that Assyria had "an arm of flesh" while they had the LORD to fight for them (2 Chronicles 32:8). Zechariah overviewPsalms 33:162 Chronicles 32:72 Chronicles 32:8

For readersPaul makes the same point about his own work. His preaching came "in demonstration of the Spirit and of power" so that faith would rest "in the power of God" (1 Corinthians 2:4-5), and the weapons of his warfare were "not carnal, but mighty through God" (2 Corinthians 10:4). 1 Corinthians 2:41 Corinthians 2:52 Corinthians 10:42 Corinthians 10:5

  • mightחַ֫יִל
    Hebrew · cha.yil · H2428G

    The word's meanings include strength, ability, wealth, and force or army. So "might" covers more than muscle; it includes resources and military force. Strong's H2428G

  • powerכֹּחַ
    Hebrew · ko.ach · H3581B

    The word means strength or power, and its first listed sense is human strength. Placed beside "might," it sets aside human strength as the source of the work's success. Strong's H3581BZechariah 4:6

  • spiritרוּחַ
    Hebrew · ru.ach · H7307G

    The word can mean wind, breath or spirit. Here it is "my spirit," the LORD's own spirit, set against might and power. Isaiah 11:2 likewise speaks of "the spirit of the LORD" resting "upon him," including "the spirit of counsel and might." Strong's H7307GZechariah 4:6Isaiah 11:2

  • of hostsצָבָא
    Hebrew · tsa.va · H6635B

    "Hosts" is part of a name of the LORD. The verse sets aside human might while naming God as the LORD of hosts. Strong's H6635BZechariah 4:6

Takeaway

God promised Zerubbabel that the temple would be finished by his spirit, not by might or power. Zerubbabel still did the work with his own hands, but the success belonged to God. Other Scripture confirms that God's work rests on his power, not on human strength. Zechariah 4:6Zechariah 4:9Psalms 33:161 Corinthians 2:5

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

The world around the text

Behind this verse

Zerubbabel, governor of judah
A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

About 520-518 BC. King of Persia: Darius I (522-486 BC). Where Zechariah prophesied. A small, poor community was rebuilding the temple among the ruins of the city Babylon had burned.

Who ruled
  • King of PersiaDarius I522-486 BC

    Zechariah dates his messages by the years of Darius. Darius confirmed Cyrus's decree and ordered the temple work to go on at royal expense. Zechariah 1:1Zechariah 7:1Ezra 6:1-12Haggai 1:1Behistun Inscription

  • Governor of JudahZerubbabelc. 520 BC

    A descendant of David who led the rebuilding. "The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it." Zechariah 4:6-10Haggai 1:1Ezra 3:8

  • High priestJoshua the high priestc. 520 BC

    Called Jeshua in Ezra. He stands in Zechariah's vision clothed in filthy garments, which are taken away, and later receives crowns as a sign. Zechariah 3:1-10Zechariah 6:11Haggai 1:1Ezra 3:2

  • Persian governor "on this side the river"Tattenaic. 520 BC

    The governor of the province west of the Euphrates. He asked who had allowed the building, wrote to Darius, and was told to let the work go on. Ezra 5:3-6Ezra 6:6-13

What was happening, 539 BC to 332 BC
  1. 539 BC
    WarBabylon falls to Cyrus

    Cyrus king of Persia took Babylon, ending the empire that had destroyed Jerusalem. Daniel 5:30-31Nabonidus Chronicle (ABC 7)Cyrus Cylinder

  2. 538 BC
    God's peopleThe first return

    Cyrus let the exiles go home to build the LORD's house. About fifty thousand returned with Zerubbabel and Jeshua. Ezra 1:1-4Ezra 2:1-2Ezra 2:64-65

  3. c. 536 BC
    God's peopleThe foundation is laid, then the work stops

    The returned exiles laid the temple's foundation with shouting and weeping. Opposition from their neighbors stopped the work until the second year of Darius. Ezra 3:10-13Ezra 4:4-5Ezra 4:24

  4. 525 BC
    WarPersia conquers Egypt

    Cyrus's son Cambyses invaded and took Egypt, bringing the whole region from the Nile to the Indus under one king. Herodotus, Histories 3.1-16

  5. 522-521 BC
    WarDarius crushes the revolts

    When Darius took the throne, provinces across the empire rebelled, Babylon twice. By 520 he had put them all down. Compare the riders' report in Zechariah's first vision: "all the earth sitteth still, and is at rest." Behistun InscriptionHerodotus, Histories 3.150-159Zechariah 1:11

  6. 520 BC
    God's peopleHaggai and Zechariah stir the people to build

    In Darius's second year the two prophets urged the people to take up the temple work again, and Zerubbabel and Jeshua began to build. Ezra 5:1-2Haggai 1:1-15Zechariah 1:1

  7. c. 520-519 BC
    RulersDarius confirms Cyrus's decree

    Tattenai questioned the building. A search found Cyrus's decree at Achmetha, and Darius ordered the work to continue and be paid for from royal taxes. Ezra 5:3-6:12

  8. 515 BC
    BuildingThe second temple is finished

    The temple was finished on the third day of Adar in Darius's sixth year and dedicated with joy. Ezra 6:14-18Zechariah 4:9

  9. 490-479 BC
    WarPersia's wars with Greece

    Persia invaded Greece twice and was turned back at Marathon (490), Salamis (480) and Plataea (479). Greece, which Zechariah names in 9:13, was becoming Persia's great rival. Herodotus, Histories 6.102-117Herodotus, Histories 8.40-96Herodotus, Histories 9.1-89Zechariah 9:13

  10. 445 BC
    BuildingNehemiah rebuilds Jerusalem's walls

    Under the Persian king Artaxerxes, Nehemiah came from Shushan and rebuilt the walls in fifty-two days. Nehemiah 2:1-8Nehemiah 6:15

  11. 332 BC
    WarAlexander takes Tyre and Gaza

    Alexander the Great besieged island Tyre for seven months and then Gaza for two, on his way to Egypt. Zechariah 9 speaks of Tyre's "strong hold" and of Gaza, Ashkelon, Ekron and Ashdod. Arrian, Anabasis of Alexander 2.15-27Zechariah 9:3-7

The full picture: places, culture and daily life. Scripture first, then ancient records (the Behistun Inscription, the Cyrus Cylinder, the Babylonian Chronicles) and ancient writers (Herodotus, Arrian, Josephus). Drafted by Claude and not yet reviewed by a person.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he answeredוַיַּ֜עַןvai-YA-'anH6030B
to answer

עָנָה (a.nah) 1) to answer, respond, testify, speak, shout 1a) (Qal) 1a1) to answer, respond to 1a2) to testify, respond as a witness 1b) (Niphal) 1b1) to make answer 1b2) to be answered, receive answer Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)

and he saidוַיֹּ֤אמֶרvai-YO-merH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

to meאֵלַי֙'e-LAIH0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

to sayingלֵאמֹ֔רle-MORH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

thisזֶ֚הzehH2088
that

דִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because

[is] [the] word ofדְּבַר־de-var-H1697G
word

דָּבָר (da.var) : word/speech/command 1) speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)

Yahwehיְהוָ֔הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

toאֶל־'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Zerubbabelזְרֻבָּבֶ֖לze-ru-ba-VELH2216
Zerubbabel

זְרֻבָּבֶ֫ל (ze.rub.ba.vel) A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon

to sayingלֵאמֹ֑רle-MORH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

notלֹ֤אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

by strengthבְחַ֙יִל֙ve-CHA-yilH2428G
strength: soldiers

חַ֫יִל (cha.yil) : soldiers/army 1) strength, might, efficiency, wealth, army 1a) strength 1b) ability, efficiency 1c) wealth 1d) force, army

and notוְלֹ֣אve-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

by powerבְכֹ֔חַve-KHO-achH3581B
strength

כֹּחַ (ko.ach) 1) strength, power, might 1a) human strength 1b) strength (of angels) 1c) power (of God) 1d) strength (of animals) 1e) strength, produce, wealth (of soil)

thatכִּ֣יkiH3588B
that if: except

כִּי [אם] (ki im) 1) except if 1a) but if 1b) even though

exceptאִם־'im-H0518B
if: except

[כִּי] אם (ki im) 1) except if 1a) but if

by spirit myבְּרוּחִ֔יbe-ru-CHIH7307G
spirit

רוּחַ (ru.ach) : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) …

he saysאָמַ֖ר'a-MARH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֥הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

of hostsצְבָאֽוֹת׃tze-va-'otH6635B
Hosts

צָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.