Isaiah 1

Isaiah · Chapter 1

Isaiah 1:24

1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.12When ye come to appear before me, who hath required this at your hand, to tread my courts?13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.19If ye be willing and obedient, ye shall eat the good of the land:20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.22Thy silver is become dross, thy wine mixed with water:23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.24Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.27Zion shall be redeemed with judgment, and her converts with righteousness.28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

King James Version (1769)

Other translations

VerseKJVBSBASV
24Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies.Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
to thereforeלָכֵ֗ןla-KHENH3651C
right

כֵּן (ken) adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

[the] utterance ofנְאֻ֤םne-'UMH5002
utterance

נְאֻם (ne.um) 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

the lordהָֽאָדוֹן֙ha-'a-dOnH0113
lord

אָדוֹן (a.don) 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest …

Yahwehיְהוָ֣הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

of hostsצְבָא֔וֹתtze-va-'otH6635B
Hosts

צָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G)

[the] mighty one ofאֲבִ֖יר'a-VIRH0046
mighty

אָבִיר (a.vir) 1) strong, mighty-used only to describe God 2) the Strong-old name for God (poetic)

Israelיִשְׂרָאֵ֑לYIS-ra-'ELH3478
Jacob

יַעֲקֹב (ya.a.qov) A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" …

woe!ה֚וֹיHoH1945
woe!

הוֹי (hoy) ah!, alas!, ha!, ho!, O!, woe!

I will ease myselfאֶנָּחֵ֣ם'e-na-CHEMH5162G
to be sorry: comfort

נָחַם (na.cham) : comfort 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself Also means: na.cham (נָחַם ": relent" H5162H)

from foes myמִצָּרַ֔יmi-tza-RAIH6862C
enemy

צַר (tsar) adversary, foe, enemy, oppressor

and I will avenge myselfוְאִנָּקְמָ֖הve-'i-na-ke-MAHH5358
to avenge

נָקַם (na.qam) 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself

from enemies myמֵאוֹיְבָֽי׃me-'oy-VAIH0341
enemy

אֹיֵב (o.yev) 1) (Qal) enemy 1a) personal 1b) national

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.