Isaiah 1

Isaiah · Chapter 1

Isaiah 1:11

1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.12When ye come to appear before me, who hath required this at your hand, to tread my courts?13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.19If ye be willing and obedient, ye shall eat the good of the land:20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.22Thy silver is become dross, thy wine mixed with water:23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.24Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.27Zion shall be redeemed with judgment, and her converts with righteousness.28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

King James Version (1769)

Other translations

VerseKJVBSBASV
11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
to why?לָמָּה־la-mah-H4100
what

מָא (ma) 1) what, whatever 1a) what? 1b) whatever, what, whatsoever 1c) how?, why?, wherefore? (with prefixes)

[the] multitude ofרֹב־rov-H7230
abundance

רֹב (rov) 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness

sacrifices yourזִבְחֵיכֶם֙ziv-chei-KHEMH2077
sacrifice

זֶ֫בַח (ze.vach) 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering

he saysיֹאמַ֣רyo-MARH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֔הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

I have been surfeitedשָׂבַ֛עְתִּיsa-VA'-tiH7646
to satisfy

שָׂבֵעַ (sa.va) 1) to be satisfied, be sated, be fulfilled, be surfeited 1a) (Qal) 1a1) to be sated (with food) 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) 1a3) to have in excess, be surfeited, be surfeited with 1a3a) to be weary of (fig) 1b) (Piel) to satisfy 1c) (Hiphil) 1c1) to satisfy 1c2) to enrich 1c3) to sate, glut (with the undesired)

burnt offerings ofעֹל֥וֹתo-LOTH5930A
burnt offering

עֲלָת (a.lah) burnt offering, holocaust Aramaic of o.lah (עֹלָה "burnt offering" H5930A)

ramsאֵילִ֖ים'ei-LIMH0352A
ram

אַ֫יִל (a.yil) 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)

and [the] fat ofוְחֵ֣לֶבve-CHE-levH2459
fat

חֵ֫לֶב (che.lev) 1) fat 1a) fat (of humans) 1b) fat (of beasts) 1c) choicest, best part, abundance (of products of the land)

fatlingsמְרִיאִ֑יםme-ri-'IMH4806
fatling

מְרִיא (me.ri) well-fed, fatling

and [the] blood ofוְדַ֨םve-DAMH1818
blood

דָּם (dam) 1) blood 1a) of wine (fig.)

bullsפָּרִ֧יםpa-RIMH6499
bullock

פַּר (par) young bull, steer, bullock

and lambsוּכְבָשִׂ֛יםu-khe-va-SIMH3532
lamb

כֶּ֫בֶשׂ (ke.ve.s) lamb, sheep, young ram

and goatsוְעַתּוּדִ֖יםve-'a-tu-DIMH6260
goat

עַתּוּד (at.tud) ram, he-goat, chief one

notלֹ֥אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

I am pleasedחָפָֽצְתִּי׃cha-FA-tze-tiH2654A
to delight in

חָפֵץ (cha.phets) 1) to delight in, take pleasure in, desire, be pleased with 1a) (Qal) 1a1) of men 1a1a) to take pleasure in, delight in 1a1b) to delight, desire, be pleased to do 1a2) of God 1a2a) to delight in, have pleasure in 1a2b) to be pleased to do

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.