Isaiah 1

Isaiah · Chapter 1

Isaiah 1:15

1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.12When ye come to appear before me, who hath required this at your hand, to tread my courts?13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.19If ye be willing and obedient, ye shall eat the good of the land:20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.22Thy silver is become dross, thy wine mixed with water:23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.24Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.27Zion shall be redeemed with judgment, and her converts with righteousness.28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

King James Version (1769)

Other translations

VerseKJVBSBASV
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and when spread out youוּבְפָרִשְׂכֶ֣םu-ve-fa-ris-KHEMH6566
to spread

פָּרַשׂ (pa.ra.s) 1) to spread, spread out, stretch, break in pieces 1a) (Qal) 1a1) to spread out, display 1a2) to spread over 1b) (Niphal) to be scattered, be spread out 1c) (Piel) 1c1) to spread out 1c1) to scatter

hands yourכַּפֵּיכֶ֗םka-pei-KHEMH3709G
palm

כַּף (kaph) : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)

I will hideאַעְלִ֤ים'a'-LIMH5956
to conceal

עָלַם (a.lam) 1) to conceal, hide, be hidden, be concealed, be secret 1a) (Qal) secret (participle) 1b) (Niphal) 1b1) to be concealed 1b2) concealed, dissembler (participle) 1c) (Hiphil) to conceal, hide 1d) (Hithpael) to hide oneself

eyes myעֵינַי֙'ei-NAIH5869A
eye

עַ֫יִן (a.yin) : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

alsoגַּ֛םgamH1571
also

גַּם (gam) 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

forכִּֽי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

you will multiplyתַרְבּ֥וּtar-BUH7235A
to multiply

רָבָה (ra.vah) 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

prayerתְפִלָּ֖הte-fi-LAHH8605
prayer

תְּפִלָּה (te.phil.lah) 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)

not Iאֵינֶ֣נִּי'ei-NE-niH0369
nothing

אַ֫יִן (a.yin) 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of

[will be] hearingשֹׁמֵ֑עַsho-ME-a'H8085G
to hear: hear

שָׁמַע (sha.ma) : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound …

hands yourיְדֵיכֶ֖םye-dei-KHEMH3027G
hand

יָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

bloodsדָּמִ֥יםda-MIMH1818
blood

דָּם (dam) 1) blood 1a) of wine (fig.)

they are fullמָלֵֽאוּ׃ma-LE-'uH4390
to fill

מָלֵא (ma.le) 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.