Isaiah 1

Isaiah · Chapter 1

Isaiah 1:13

1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.12When ye come to appear before me, who hath required this at your hand, to tread my courts?13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.19If ye be willing and obedient, ye shall eat the good of the land:20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.22Thy silver is become dross, thy wine mixed with water:23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.24Therefore saith the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.27Zion shall be redeemed with judgment, and her converts with righteousness.28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

King James Version (1769)

Other translations

VerseKJVBSBASV
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.Bring no more vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies,—I cannot away with iniquity and the solemn meeting.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
notלֹ֣אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

you must repeatתוֹסִ֗יפוּto-SI-fuH3254G
to add: again

יָסַף (ya.saph) : again/continue/more[instances] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again

to bringהָבִיא֙ha-VI'H0935P
to come (in): come

בּוֹא (bo) : come/go_in 1) to go in, enter, come, go, come in 1a) (Qal) 1a1) to enter, come in 1a2) to come 1a2a) to come with 1a2b) to come upon, fall or light upon, attack (enemy) 1a2c) to come to pass 1a3) to attain to 1a4) to be enumerated 1a5) to go 1b) (Hiphil) 1b1) to lead in 1b2) to carry in 1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon 1b4) to bring to pass 1c) (Hophal) 1c1) to be brought, brought in 1c2) to be introduced, be put

an offering ofמִנְחַת־min-chat-H4503G
offering

מִנְחָה (min.chah) : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering

worthlessnessשָׁ֔וְאShav'H7723H
vanity: false

שָׁוְא (shav) : false 1) emptiness, vanity, falsehood 1a) emptiness, nothingness, vanity 1b) emptiness of speech, lying 1c) worthlessness (of conduct) Also means: shav (שָׁוְא ": vain" H7723H)

incenseקְטֹ֧רֶתke-TO-retH7004
incense

קְטֹ֫רֶת (qe.to.ret) 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume

[is] an abominationתּוֹעֵבָ֛הto-'e-VAHH8441
abomination

תּוֹעֵבַה (to.e.vah) 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)

itהִ֖יאhi'H1931
he/she/it

הוּא (hu) pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

new moonחֹ֤דֶשׁCHO-deshH2320H
month

חֹ֫דֶשׁ (cho.desh) : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month

and sabbathוְשַׁבָּת֙ve-sha-BATH7676
Sabbath

שַׁבָּת (shab.bat) Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)

[the] calling ofקְרֹ֣אke-RO'H7121G
to call: call to

קָרָא (qa.ra) : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

convocation[s]מִקְרָ֔אmik-RA'H4744
assembly

מִקְרָא (miq.ra) 1) convocation, convoking, reading, a calling together 1a) convocation, sacred assembly 1b) convoking 1c) reading

notלֹא־lo'-H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

I am able to endureאוּכַ֥ל'u-KHALH3201
be able

יָכֹל (ya.khol) 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

wickednessאָ֖וֶן'A-venH0205G
evil: wickedness

אָ֫וֶן (a.ven) 1) trouble, wickedness, sorrow 1a) trouble, sorrow 1b) idolatry 1c) trouble of iniquity, wickedness Also means: a.ven (אָ֫וֶן ": trouble" H0205H)

and solemn assembli[es]וַעֲצָרָֽה׃va-'a-tza-RAHH6116
assembly

עֲצָרָה (a.tsa.rah) 1) assembly, solemn assembly 1a) assembly (sacred or festive meeting) 1b) assemblage, company, group

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.