Daniel 7:13
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 13 | I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. | In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. | I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. |
In context
AI-assisted, sourcedIn a night vision, after four beasts rise from the sea and the fourth is slain, Daniel sees one like the Son of man come with the clouds of heaven to the Ancient of days. He is brought near and given an everlasting kingdom that all people, nations, and languages should serve. Daniel 7:3Daniel 7:9Daniel 7:11Daniel 7:13Daniel 7:14
SpeakingDaniel tells his own vision in the first person. Daniel 7:1Daniel 7:2Daniel 7:15Daniel overview
ToThe book was written for God's people in exile and after it, and for later readers looking to the time of the end. Daniel overview
Also involvedThe vision concerns the one like the Son of man, the Ancient of days before whom he is brought, and the saints of the most High, who are also said to receive the kingdom. Daniel 7:13Daniel 7:18Daniel 7:27
The angel who explains the vision says the beasts are kings and kingdoms (7:17, 7:23). Against them Daniel sees a figure in human likeness come with heaven's clouds and be brought before the Ancient of days on his fiery throne. That figure receives dominion, glory, and a kingdom that shall not be destroyed (7:14), and Jesus applied this figure to himself (Mark 14:62). Daniel 7:9Daniel 7:13Daniel 7:14Daniel 7:16Daniel 7:17Daniel 7:23Mark 14:61Mark 14:62
Daniel saw the vision on his bed, while serving in Babylon. The scene itself takes place before the fiery throne of the Ancient of days, where the judgment is set and the books are opened. Daniel 7:1Daniel overviewDaniel 7:9Daniel 7:10
The eventsDaniel had this dream in the first year of Belshazzar king of Babylon. What it shows was still to come: kings that "shall arise," their judgment, and the giving of the kingdom. Daniel 7:1Daniel 7:17Daniel 7:22Daniel 7:26
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe verse shows who receives lasting rule after the beast kingdoms are judged: not the beasts, which lose their dominion, but one like the Son of man, whose kingdom shall not pass away. The chapter also says the kingdom is given to the saints of the most High (7:18, 7:27). Daniel 7:11Daniel 7:12Daniel 7:14Daniel 7:18Daniel 7:27
In the whole of ScriptureDaniel's main theme is that God rules the kingdoms of men and will set up a kingdom that shall never be destroyed (2:44). This verse shows that kingdom handed over in the heavenly court. When the high priest asked if he was the Christ, Jesus answered: "ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven" (Mark 14:62). Daniel overviewMark 14:61Mark 14:62Matthew 26:64
For readersHowever fierce earthly powers look, they are judged and lose their rule. Jesus said the Son of man will be seen coming in the clouds with power and great glory (Mark 13:26; Luke 21:27). Daniel 7:11Daniel 7:26Mark 13:26Luke 21:27Matthew 24:30
Christians read this differently
Jesus identifies himself as this Son of man (Mark 14:62), but the cited texts do not settle which moment Daniel's scene shows. In Daniel the figure comes with the clouds to the Ancient of days: some read this as Christ going up to God to be enthroned, linking it to "sitting on the right hand of power" (Matthew 26:64); others read it mainly as his return, when every eye shall see him (Revelation 1:7; Matthew 24:30); many hold both. Readers also differ on how the figure relates to the saints, who are likewise given the kingdom (7:18, 7:27): some see one person who shares his kingdom with them, others see the figure as also standing for them. Daniel 7:13Mark 14:62Matthew 26:64Revelation 1:7Matthew 24:30Daniel 7:18Daniel 7:27
- like a son ofבַּר
This word means son, and here it is rendered "like a son of." With the word for man, the phrase describes a figure who looks like a human being, unlike the beasts before him, which were like a lion, a bear, and a leopard (7:4-6). Strong's H1247IStrong's H0606Daniel 7:4Daniel 7:5Daniel 7:6
- manאֱנָשׁ
This word means man or human being, and can mean mankind. So "son of man" points to human likeness. Jesus used the title for himself (Mark 14:62). Strong's H0606Mark 14:62
- cloudsעֲנָן
This word means cloud. He comes with the clouds of heaven, and the word for heaven can mean the sky or God's dwelling. The New Testament repeats the image of the Son of man coming in the clouds (Matthew 24:30; Revelation 14:14). Strong's H6050Strong's H8065Matthew 24:30Revelation 14:14
- ancientעַתִּיק
This word means ancient, aged, or old. It names the one seated on the throne of judgment, whose garment was white as snow and hair like pure wool (7:9). Strong's H6268Daniel 7:9
- brought nearקְרֵב
The word means to approach or come near. The figure is presented before the Ancient of days and then given the kingdom (7:14). Strong's H7127Daniel 7:13Daniel 7:14
Takeaway
Daniel 7:13 shows the heavenly court handing everlasting rule to one like the Son of man after the beast kingdoms are judged. Jesus claimed this title and this coming with the clouds of heaven as his own. Daniel 7:13Daniel 7:14Mark 14:62Matthew 26:64
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| seeing | חָזֵ֤ה | cha-ZEH | H2370 | to seeחֲזָה (cha.zah) 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive) |
| I was | הֲוֵית֙ | ha-VEIT | H1934 | to beהֲוָא (ha.va) 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be |
| in [the] visions of | בְּחֶזְוֵ֣י | be-chez-VEI | H2376 | visionחֱזוּ (che.zev) 1) vision, appearance 1a) vision 1b) appearance |
| night the | לֵֽילְיָ֔א | leil-YA' | H3916 | nightלֵילָא (le.le.ya) night |
| and lo! | וַאֲרוּ֙ | va-'a-RU | H0718 | behold!אֲרוּ (a.ru) behold, lo Aramaic of al.lay (אַלְלַי "woe!" H0480) |
| with | עִם־ | 'im- | H5974 | withעִם (im) 1) with 1a) together with, with 1b) with, during |
| [the] clouds of | עֲנָנֵ֣י | 'a-na-NEI | H6050 | cloudעֲנָן (a.nan) cloud Aramaic of a.nan (עָנָן "cloud" H6051) |
| heavens the | שְׁמַיָּ֔א | she-mai-YA' | H8065 | heavenשָׁמַ֫יִן (sha.ma.yin) 1) heaven, heavens, sky 1a) visible sky 1b) Heaven (as abode of God) |
| like a son of | כְּבַ֥ר | ke-VAR | H1247I | sonבַּר (bar) son Aramaic of ben (בֵּן ": child" H1121) |
| man | אֱנָ֖שׁ | 'e-NASH | H0606 | manאֱנָשׁ (e.nash) 1) man, human being 2) mankind (collective) Aramaic of e.nosh (אֱנוֹשׁ "human" H0582) |
| coming | אָתֵ֣ה | 'a-TEH | H0858 | to comeאֲתָה (a.tah) 1) to come, arrive 1a) (P'al) to come 1b) (Aphel) to bring 1c) (Hophal) to be brought 2) used in the NT in the phrase "maranatha" -"Lord come" Aramaic of a.tah (אָתָה "to come" H0857) |
| he was | הֲוָ֑ה | ha-VAH | H1934 | to beהֲוָא (ha.va) 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be |
| and to | וְעַד־ | ve-'ad- | H5705 | tillעַד (ad) prep 1) even to, until, up to, during conj 2) until, up to the time that, ere that |
| [the] [one] ancient of | עַתִּ֤יק | 'a-TIK | H6268 | ancientעַתִּיק (at.tiq) ancient, advanced, aged, old, taken away Aramaic of at.tiq (עַתִּיק "ancient/taken" H6267) |
| the days | יֽוֹמַיָּא֙ | yo-mai-YA' | H3118 | dayיוֹם (yom) 1) day 2) day always refers to a twenty-four hour period when the word is modified by a definite or cardinal number |
| he reached | מְטָ֔ה | me-TAH | H4291 | to reachמְטָא (me.ta) 1) to reach, come upon, attain 1a) (P'al) 1a1) to reach, come to 1a2) to reach, extend 1a3) to come upon |
| and before him | וּקְדָמ֖וֹהִי | u-ke-da-MO-hi | H6925 | beforeקֳדָם (qo.dam) 1) before, in front of 1a) before 1b) from before |
| they brought near him | הַקְרְבֽוּהִי׃ | hak-re-VU-hi | H7127 | to approachקְרֵב (qe.rev) 1) to approach, come near 1a) (P'al) to approach 1b) (Pael) to offer, draw near 1c) (Aphel) to be summoned |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.