Daniel 7:28
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 28 | Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart. | Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.” | Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my countenance was changed in me: but I kept the matter in my heart. |
In context
AI-assisted, sourcedThis verse closes Daniel's vision of four beasts, the Ancient of days, and the Son of man. The angel's explanation ends with the promise that the kingdom will be given to the saints for ever (7:27). Daniel is left deeply troubled, and his face changes, but he keeps the matter in his heart. Daniel 7:27Daniel 7:28Daniel 7:16
SpeakingDaniel speaks in the first person: "As for me Daniel." He was a young man of Judah taken to Babylon. Daniel 7:28Daniel overview
ToThe book is written for God's people in exile and after it, and for later readers looking to the time of the end. Daniel overview
Also involvedDaniel himself is shaken by what he has seen. The vision concerns the saints of the most High, who suffer under the little horn but receive the everlasting kingdom. Daniel 7:28Daniel 7:21Daniel 7:25Daniel 7:27
Daniel marks the end of the vision and its interpretation. He says his thoughts alarmed him greatly and his brightness, meaning his face, changed. Yet he kept the whole matter in his heart rather than dismissing it. Daniel 7:28Strong's H5491Strong's H0927Strong's H2122Strong's H5202
Daniel was in Babylon, where he served in the king's court. He saw the vision on his bed at night. Daniel overviewDaniel 7:1Daniel 7:2
The eventsThe dream came in the first year of Belshazzar king of Babylon. Daniel 7:1
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, under Antiochus IV, while others hold to the 500s BC date. Daniel overview
HereThe verse closes the vision and shows its weight on the man who saw it. It also marks the end of the Aramaic section of the book, which runs from 2:4 to 7:28. Daniel 7:28Daniel overview
In the whole of ScriptureDaniel shows that God rules over the kingdoms of men and will give an everlasting kingdom to his people. Daniel's distress here matches his reactions to other visions: he was grieved (7:15), fainted and was sick (8:27), and lost his strength (10:8). Daniel overviewDaniel 7:15Daniel 8:27Daniel 10:8
For readersGod's revelation of hard things to come is meant to be taken seriously and treasured. Like Mary, who "kept all these things, and pondered them in her heart" (Luke 2:19), Daniel held on to what God had shown him, even though it troubled him. Daniel 7:28Luke 2:19Luke 2:51
- endסוֹף
The word means end or conclusion. Here it marks the close of the vision and its interpretation, not the end of the world. Strong's H5491Daniel 7:28
- troubledבְּהַל
The word means to frighten, alarm, or dismay. Daniel's thoughts alarmed him, as the visions troubled him in 7:15. Strong's H0927Daniel 7:15
- countenanceזִיו
The word means brightness or splendour. What changed was the brightness of Daniel's face, showing how deeply the vision affected him. Strong's H2122Daniel 7:28
- keptנְטַר
The word means to keep. Daniel guarded the vision in his heart instead of letting it go. Strong's H5202Strong's H3821Daniel 7:28
Takeaway
Daniel ends the vision troubled but faithful, keeping what God showed him in his heart. God's promise of an everlasting kingdom is meant to be treasured even when the road to it looks hard. Daniel 7:28Daniel 7:27Daniel 7:14
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| to | עַד־ | 'ad- | H5705 | tillעַד (ad) prep 1) even to, until, up to, during conj 2) until, up to the time that, ere that |
| here | כָּ֖ה | kah | H3542 | thusכָּה (kah) here, so far, thus Aramaic of koh (כֹּה "thus" H3541) |
| end the | סוֹפָ֣א | so-FA' | H5491 | endסוֹף (soph) end, conclusion Aramaic of soph (סוֹף "end" H5490) |
| of | דִֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| matter the | מִלְּתָ֑א | mi-le-TA' | H4406 | wordמִלָּה (mil.lah) 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter |
| I | אֲנָ֨ה | 'a-NAH | H0576B | meאֲנָה (a.nah) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589) |
| Daniel | דָֽנִיֵּ֜אל | da-ni-YEL | H1841H | Danielדָּנִיֵּאל, דָּנִאֵל (da.niy.yel) A man living at the time of Exile and Return, first mentioned at Ezr.8.2 § Daniel = "God is my judge" 1) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 1a) also, 'Belteshazzar' (H01095 or H01096) |
| exceedingly | שַׂגִּ֣יא׀ | sa-GI' | H7690 | greatlyשַׂגִּיא (sag.gi) adj 1) great, much 1a) great 1b) much, many adv 2) exceedingly |
| thoughts my | רַעְיוֹנַ֣י | ra'-yo-NAI | H7476 | thoughtרַעְיוֹן (ra.yon) thought Aramaic of ra.yon (רַעְיוֹן "striving" H7475) |
| they alarmed me | יְבַהֲלֻנַּ֗נִי | ye-va-ha-lu-NA-ni | H0927 | to dismayבְּהַל (be.hal) 1) (Pual) to frighten, alarm, dismay 2) (Ithpa'al) to hurry, hasten 3) (Ithpa'al) alarmed (part.) |
| and brightnesses my | וְזִיוַי֙ | ve-zi-VAI | H2122 | splendorזִיו (ziv) brightness, splendour |
| they were changed | יִשְׁתַּנּ֣וֹן | yish-ta-NON | H8133 | to changeשְׁנָא (she.na) 1) to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter |
| on me | עֲלַ֔י | 'a-LAI | H5922 | sinceעַל (al) 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction) |
| and matter the | וּמִלְּתָ֖א | u-mi-le-TA' | H4406 | wordמִלָּה (mil.lah) 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter |
| in heart my | בְּלִבִּ֥י | be-li-BI | H3821 | heartלֵב (lev) heart, mind Aramaic of lev (לֵב "heart" H3820A) |
| I have kept | נִטְרֵֽת׃ פ | nit-RET | H5202 | to keepנְטַר (ne.tar) (P'al) to keep Aramaic of na.tar (נָטַר "to keep" H5201) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.