Daniel 7:25
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 25 | And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. | He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time. | And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time. |
In context
AI-assisted, sourcedOne who stood by in Daniel's vision is explaining the fourth beast and its horns. This verse describes the king who rises after the ten kings: he speaks against God, wears down God's people, and tries to change times and laws. His power lasts only for a set period, and then God's judgment takes it away (7:26). Daniel 7:16Daniel 7:23Daniel 7:24Daniel 7:25Daniel 7:26
Commonly taken out of context
How it’s often usedThe phrase 'think to change times and laws' is often quoted as if it were fulfilled by any government that passes new laws or changes a calendar or clock.
In contextIn context, the words describe one particular king from the fourth kingdom. He blasphemes God and persecutes the saints for a limited time, and God's judgment then destroys his rule (7:24-26). The verse is not a general comment on ordinary lawmaking. Daniel 7:24Daniel 7:25Daniel 7:26
SpeakingOne of those standing by in the vision explains it to Daniel. Daniel records what he was told. Daniel 7:16Daniel 7:23Daniel overview
ToDaniel asked for the meaning and received it. The book is written for God's people in exile and for later readers looking to the time of the end. Daniel 7:16Daniel 7:19Daniel overview
Also involvedThe verse is about the 'other' king who rises from the fourth kingdom, pictured as the little horn. It is also about the 'saints of the most High,' whom he harasses and who are given into his hand for a time. Daniel 7:8Daniel 7:21Daniel 7:24Daniel 7:25
The king speaks great words against the Most High. He wears out the saints. He intends to change times and laws. The saints are handed over to him 'until a time and times and the dividing of time.' The same horn 'made war with the saints, and prevailed against them' until the Ancient of days came (7:21-22). Then his rule is taken away and the kingdom is given to the saints (7:26-27). Daniel 7:25Daniel 7:21Daniel 7:22Daniel 7:26Daniel 7:27
Daniel received the vision while serving in Babylon. In the vision, the beasts rise out of the great sea, stirred by the four winds. Daniel 7:1Daniel 7:2Daniel overview
The eventsDaniel saw the vision in the first year of Belshazzar king of Babylon. The events it foretells come after the ten kings of the fourth kingdom and end when the judgment sits. Daniel 7:1Daniel 7:24Daniel 7:26
WrittenTraditional view: Daniel wrote it in the 500s BC. Scholarly view: many critical scholars date the book's final form to about 167-164 BC, under the Greek king Antiochus IV. Others keep the 500s BC date, citing Matthew 24:15 and the book's knowledge of the Babylonian court. Daniel overview
HereThe verse shows how fierce this king's opposition will be. It also shows that God limits it: the saints are in his hand only 'until' a fixed time, and then the judgment ends his dominion. Daniel 7:25Daniel 7:26Strong's H5705
In the whole of ScriptureDaniel teaches that the Most High rules over the kingdoms of men and will set up a kingdom that shall never be destroyed. This persecutor is the last rival before that kingdom is given to the Son of man and to the people of the saints. Daniel overviewDaniel 7:14Daniel 7:18Daniel 7:27
For readersGod's people may suffer real harm under hostile rulers, and this verse does not hide that. Its point is that such power is given only 'until a time and times and the dividing of time,' a fixed limit, and that the faithful will receive the everlasting kingdom. Daniel 7:21Daniel 7:22Daniel 7:25Daniel 7:27Daniel overview
Christians read this differently
The interpreter says the fourth beast is a fourth kingdom and the horns are kings (7:23-24), but no cited Scripture names which kingdom or which king. Many Christians identify this king with the man who exalts himself above all that is called God (2 Thessalonians 2:4) and the beast given 'a mouth speaking great things' for forty-two months (Revelation 13:5). Because the text does not give his name, Christians differ over who he is. Daniel 7:23Daniel 7:242 Thessalonians 2:4Revelation 13:5
- wear outבְּלָא
The word means to wear away or wear out, and figuratively to harass constantly. It fits 7:21, where the horn 'made war with the saints, and prevailed against them.' Strong's H1080Daniel 7:21
- thinkסְבַר
The word means to think or intend. The verse describes what the king sets out to do, and 7:26 shows the judgment taking his dominion away. Strong's H5452Daniel 7:26
- timesזְמַן
This 'times' means a set time or season, glossed here as 'appointed times.' It is a different word from the 'time' in the closing phrase. The king aims at fixed seasons as well as laws. Strong's H2166Strong's H5732
- timeעִדָּן
The word means time, and it can also mean a year. Revelation uses 'a time, and times, and half a time' for the woman's time in the wilderness and also gives that stay as 1260 days (Revelation 12:6, 12:14); Revelation 13:5 gives the beast's mouth speaking great things forty-two months. Strong's H5732Revelation 12:14Revelation 12:6Revelation 13:5
- dividingפְּלַג
The word simply means half, so 'the dividing of time' is half a time. Daniel 12:7 uses the matching phrase 'a time, times, and an half.' Strong's H6387Daniel 12:7
Takeaway
This last enemy of God's people will blaspheme, persecute, and try to change times and laws, but only for a period God has fixed. Then the judgment sits, his dominion is destroyed, and the kingdom is given to the saints for ever. Daniel 7:25Daniel 7:26Daniel 7:27Daniel 12:7
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and words | וּמִלִּ֗ין | u-mi-LIN | H4406 | wordמִלָּה (mil.lah) 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter |
| to [the] side of | לְצַ֤ד | le-TZAD | H6655 | sideצַד (tsad) 1) side 2) (CLBL) beside |
| Most High the | עִלָּאָה֙ | i-la-ya' | H5943 | Most Highעִלַּי (il.lay) highest, the Most High Aramaic of il.li (עִלִּי "upper" H5942) |
| he will speak | יְמַלִּ֔ל | ye-ma-LIL | H4449 | to speakמְלַל (me.lal) (Pael) to speak, say Aramaic of ma.lal (מָלַל "to speak" H4448A) |
| and obj. [the] holy [ones] of | וּלְקַדִּישֵׁ֥י | u-le-ka-di-SHEI | H6922 | holyקַדִּישׁ (qad.dish) 1) holy, separate 2) (TWOT) angels, saints |
| [the] Most High | עֶלְיוֹנִ֖ין | el-yo-NIN | H5946 | Most Highעֶלְיוֹן (el.yon) Aramaic of ye.ho.vah (יהוה "LORD" H3068) This name means the Highest, |
| he will wear out | יְבַלֵּ֑א | ye-va-LE' | H1080 | to wear outבְּלָא (be.la) 1) (Pael) to wear away, wear out 1a) to harass constantly (fig.) |
| so he may think | וְיִסְבַּ֗ר | ve-yis-BAR | H5452 | to intendסְבַר (se.var) (P'al) to think, intend Aramaic of sa.var (שָׂבַר "to await" H7663B) |
| to change | לְהַשְׁנָיָה֙ | le-hash-na-YAH | H8133 | to changeשְׁנָא (she.na) 1) to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter |
| appointed times | זִמְנִ֣ין | zim-NIN | H2166 | timeזְמַן (ze.man) a set time, time, season Aramaic of ze.man (זְמָ֑ן "time" H2165) |
| and law | וְדָ֔ת | ve-DAT | H1882 | lawדָּת (dat) 1) decree, law 1a) a decree (of the king) 1b) law 1c) law (of God) |
| so they may be given | וְיִתְיַהֲב֣וּן | ve-yit-ya-ha-VUN | H3052 | to giveיְהַב (ye.hav) 1) to give, provide 1a) (P'al) 1a1) to give 1a2) to place, lay (foundations) 1b) (Hithp'al) 1b1) to be given 1b2) to be paid |
| in hand his | בִּידֵ֔הּ | bi-DEH | H3028 | handיַד (yad) 1) hand 2) power (fig.) |
| until | עַד־ | 'ad- | H5705 | tillעַד (ad) prep 1) even to, until, up to, during conj 2) until, up to the time that, ere that |
| a time | עִדָּ֥ן | 'i-DAN | H5732 | timeעִדָּן (id.dan) 1) time 1a) time (of duration) 1b) year |
| and times | וְעִדָּנִ֖ין | ve-'i-da-NIN | H5732 | timeעִדָּן (id.dan) 1) time 1a) time (of duration) 1b) year |
| and half of | וּפְלַ֥ג | u-fe-LAG | H6387 | halfפְּלַג (pe.lag) half |
| a time | עִדָּֽן׃ | 'i-DAN | H5732 | timeעִדָּן (id.dan) 1) time 1a) time (of duration) 1b) year |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.