Matthew 24

Matthew · Chapter 24

Matthew 24:30

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?4And Jesus answered and said unto them, Take heed that no man deceive you.5For many shall come in my name, saying, I am Christ; and shall deceive many.6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.8All these are the beginning of sorrows.9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.10And then shall many be offended, and shall betray one another, and shall hate one another.11And many false prophets shall rise, and shall deceive many.12And because iniquity shall abound, the love of many shall wax cold.13But he that shall endure unto the end, the same shall be saved.14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)16Then let them which be in Judaea flee into the mountains:17Let him which is on the housetop not come down to take any thing out of his house:18Neither let him which is in the field return back to take his clothes.19And woe unto them that are with child, and to them that give suck in those days!20But pray ye that your flight be not in the winter, neither on the sabbath day:21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.25Behold, I have told you before.26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.28For wheresoever the carcase is, there will the eagles be gathered together.29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.35Heaven and earth shall pass away, but my words shall not pass away.36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.37But as the days of Noe were, so shall also the coming of the Son of man be.38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.40Then shall two be in the field; the one shall be taken, and the other left.41Two women shall be grinding at the mill; the one shall be taken, and the other left.42Watch therefore: for ye know not what hour your Lord doth come.43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?46Blessed is that servant, whom his lord when he cometh shall find so doing.47Verily I say unto you, That he shall make him ruler over all his goods.48But and if that evil servant shall say in his heart, My lord delayeth his coming;49And shall begin to smite his fellowservants, and to eat and drink with the drunken;50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

King James Version (1769)

Other translations

VerseKJVBSBASV
30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory.and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

thenτότεtoteG5119
then

τότε (tote) τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; …

will appearφανήσεταιphanēsetaiG5316
to shine/appear

φαίνω (phainō) φαίνω [in LXX for אוֹר hi., רָאָה ni., etc. ;] I. Act., 1. to bring to light, cause to appear (so most frequently in cl.). 2. Absol., to give light, shine (Hom., Plat., al.): Jhn.1:5 5:35, 2Pe.1:19, 1Jn.2:8, Rev.1:16 8:12 18:23 21:23. …

signσημεῖονsēmeionG4592
sign

σημεῖον (sēmeion) σημεῖον, -ου, τό [in LXX chiefly for אוֹת ;] a sign, mark, token; (a) of that which distinguishes a person or thing from others: Mat.26:48 Luk.2:12, 2Th.3:17 (cf. Deiss., LAE, 153.2); before genitive epexeg., Rom.4:11; with genitive obj., Mat.24:8, 30, 2Co.12:12; with genitive subj., Mat.16:3; (b) a sign of warning or admonition: Mat.12:39 16:4, Luk.2:34 11:29-30, 1Co.14:22; (with) a sign portending future events (Soph., Plat. al.): Mrk.13:4, Luk.21:7, 11 21:25, Act.2:19, Rev.12:1, 3 15:1; …

SonυἱοῦhuiouG5207
son

υἱός (uhios) υἱός, -οῦ, ὁ, [in LXX very frequently and nearly always for בֵּן, Gen.4:17, al.; for בַּר, Dan LXX TH 7:13, al.; etc. ;], a son; 1. in the ordinary sense: Mat.10:37, Mrk.9:17, Luk.1:13, al. mult.; omitted with the art. of origin (WM, §30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Act.13:22 (LXX); also with genitive anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Act.20:4; with adj., προτότοκος, Luk.2:7; μονογένης, Luk.7:12; opposite to νόθος, Heb.12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316ff.; DCG, ii, 653f.), Mat.22:42, 45 Mrk.12:35, 37 Luk.20:41, 44 al.; υἱοὶ …

of ManἀνθρώπουanthrōpouG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

heaven;οὐρανῷ·ouranōG3772
heaven

οὐρανός (ouranos) οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; 1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al.; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ., Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ., figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ., Mat.16:1, Mrk.8:11, al.; αἱ νεφέλαι, Mat.24:30, al.; τὰ πετεινὰ τοῦ ο …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

thenτότεtoteG5119
then

τότε (tote) τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; …

will mournκόψονταιkopsontaiG2875
to cut/mourn

κόπτω (koptō) κόπτω [in LXX for כָּרַת, סָפַד, נָכָה hi., etc. ;] 1. to strike, smite. 2. to cut off: with accusative of thing(s), before ἀπό, Mat.21:8; ἐκ, Mrk.11:8. Mid., to beat one's breast with grief, to mourn, bewail: Mat.11:17 24:30; with accusative of person(s), Luk.8:52 23:27; before ἐπί, with accusative, Rev.1:7 18:9 (cf. ἀνα-, ἀπο-, ἐκ-, ἐν-, κατα-, προ-, προσ-κόπτω).† SYN.: θρηνέω, q.v (AS)

allπᾶσαιpasaiG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

tribesφυλαὶphulaiG5443
tribe

φυλή (phulē) φυλή, ῆς, ἡ [in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;] a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel, Mat.19:28, Luk.2:36 22:30, Act.13:21, Rom.11:1, Php.3:5, Heb.7:13-14, Jas.1:1, Rev.5:5 7:4-8 21:12; of the tribes of the earth, the peoples and nations, Mat.24:30, Rev.1:7 5:9 7:9 11:9 13:7 14:6.† (AS)

earthγῆςgēsG1093G
earth: planet

γῆ (gē) γῆ, γῆς, ἡ, [in LXX for אֲדָמָה ,אֶרֶץ, etc. ;] 1. the earth, world: Luk.21:35, Act.1:8, Heb.11:13, Rev.3:10, al.; opposite to οὐρανός, Mat.5:18 11:25, Mrk.13:27, al. 2. land; (a) opposite to sea or water: Mrk.4:1, Luk.5:3, Jhn.6:21, al.; (b) as subject to cultivation: Mat.13:5, Mrk.4:8, Luk.13:7, Heb.6:7, al.; (with) the ground: Mat.10:29, Mrk.8:6, Luk.24:5, Jhn.8:6, al.; (d) a region, country: Luk.4:25, Rom.9:28, Jas.5:17; γῆ Ἰσραήλ, Mat.2:20, 21; Χαλδαίων, Act.7:4; ἡ Ἰουδαία γῆ, Jhn.3:22; with genitive of person(s), Act.7:3. (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

they will beholdὄψονταιopsontaiG3700G
to appear

ὀπτάνομαι (optanomai) ὀπτάνω [in LXX: 3Ki.8:8 (רָאָה ni.), Tob.12:19 * ;] late present as from ὤφθην (= ὁράω); mid., ὀπτάνομαι, to allow oneself to be seen, to appear. with dative, Act.1:3. (For exx. from π., see Deiss., LAE, 79, 2526; MM, ii, xviii.) † (AS)

SonυἱὸνhuionG5207
son

υἱός (uhios) υἱός, -οῦ, ὁ, [in LXX very frequently and nearly always for בֵּן, Gen.4:17, al.; for בַּר, Dan LXX TH 7:13, al.; etc. ;], a son; 1. in the ordinary sense: Mat.10:37, Mrk.9:17, Luk.1:13, al. mult.; omitted with the art. of origin (WM, §30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Act.13:22 (LXX); also with genitive anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Act.20:4; with adj., προτότοκος, Luk.2:7; μονογένης, Luk.7:12; opposite to νόθος, Heb.12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316ff.; DCG, ii, 653f.), Mat.22:42, 45 Mrk.12:35, 37 Luk.20:41, 44 al.; υἱοὶ …

of ManἀνθρώπουanthrōpouG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

comingἐρχόμενονerchomenonG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

onἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

cloudsνεφελῶνnephelōnG3507
cloud

νεφέλη (nephelē) νεφέλη, -ης, ἡ (νέφος), [in LXX chiefly for עָנָן, also for עָב, etc. ;] a cloud (single and specific as opposite to νεφος, a great indefinite mass of vapour): Mat.17:5 24:30 26:64, Mrk.9:7 13:26 14:62, Luk.9:34-35 12:54 21:37, Act.1:9, 1Th.4:17, Ju 12, Rev.1:7 10:1 11:12 14:14-16; of the pillar of cloud in the wilderness (Exo.14:19-20, Psa.105:39, al.): 1Co.10:1-2.† (AS)

of heavenοὐρανοῦouranouG3772
heaven

οὐρανός (ouranos) οὐρανός, -οῦ, ὁ, [in LXX chiefly for שָׁמַיִם (hence, often pl., οἱ οὐ., see infr.) ;] heaven; 1. of the vault or firmament of heaven, the sky and the aerial regions above the earth: opposite to ἡ γῆ, Heb.1:10, 2Pe.3:5, 10; ὁ οὐ. καὶ ἡ γῆ, i.e. the world, the universe, Mat.5:18, Mrk.13:31, Luk.10:21, Act.4:24, Rev.10:6, al.; ἀπ᾽ ἄκρων οὐ. ἕως ἄ. αὐτῶν (on the absence of art. aft. prep., see Bl, §46, 5), Mat.24:31; ὑπὸ τὸν οὐ., Act.2:5, Col.1:23; ὑψωθῆναι ἕως τοῦ οὐ., figuratively, Mat.11:23, Luk.10:15; σημεῖον ἐκ τοῦ οὐ., Mat.16:1, Mrk.8:11, al.; αἱ νεφέλαι, Mat.24:30, al.; τὰ πετεινὰ τοῦ ο …

withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

powerδυνάμεωςdunameōsG1411
power

δύναμις (dunamis) δύναμις, -εως, ἡ (δύναμαι), [in LXX for עֹז ,גּבוּרָה ,צָבָה ,(חֵיל) חַיִל, etc.; 35 words in all ;] power, might, strength; relatively, ability, power to perform: Mat.25:15, Act.3:12, Heb.11:11; κατὰ δ., 2Co.8:3; παρὰ δ., ib.; ὑπὲρ δ., 2Co.1:8; of pecuniary ability, 2Co.8:3, Rev.18:3; absol., power, might: Luk.24:49, Act.1:8; opposite to ἀσθένεια, 1Co.15:43; ἡ δ. τ. ἁμαρτίας, 1Co.15:56; of power in action, Rom.1:16, 20 1Co.1:18, Php.3:10, al.; ἡ δ. τ. θεοῦ, Mat.22:29, Mrk.12:24, Rom.1:20, al.; opposite to μόρφωσις, 2Ti.3:5; in doxologies, Rev.4:11 7:12, al.; ἐν δ., Mrk.9:1, Luk.4:36, Rom.1: …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

gloryδόξηςdoxēsG1391
glory

δόξα (doxa) δόξα, -ης, ἡ (δοκέω), [in LXX very frequently for כָּבוֹד, also for הוֹד ,פִּפְאֶרֶת, etc., 25 words in all ;] in cl., 1. expectation, judgment, opinion (4Ma.5:18). 2. opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: Luk.14:10, Jhn.12:43, Heb.3:3; opposite to αἰσχύνη, Php.3:19; to ἀτιμία, 2Co.6:8; δ. κ. τιμή, Rom.2:7, 10 1Pe.1:7, 2Pe.1:17; ζητεῖν, Jhn.5:44 7:18 8:50, 1Th.2:6; λαμβάνειν, Jhn.5:41, 2Pe.1:17, Rev.5:12; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, Jer.13:16, al.), Luk.17:18, Jhn.9:24, Act.12:23, Rom.4:20, …

great.πολλῆς.pollēsG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.