Daniel 7:3
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 3 | And four great beasts came up from the sea, diverse one from another. | Then four great beasts came up out of the sea, each one different from the others: | And four great beasts came up from the sea, diverse one from another. |
In context
AI-assisted, sourcedIn Daniel's night vision, the four winds of heaven stir up the great sea, and four great beasts rise out of it, each unlike the others. An angel later explains that these beasts are four kings who will arise on the earth, and that the fourth beast is a fourth kingdom. The vision ends with God's judgment and an everlasting kingdom given to the Son of man and the saints. Daniel 7:2Daniel 7:3Daniel 7:16Daniel 7:17Daniel 7:23Daniel 7:13Daniel 7:14Daniel 7:18
SpeakingDaniel tells his own dream in the first person ("I Daniel"). Daniel 7:1Daniel 7:2Daniel 7:15Daniel overview
ToThe book was written for God's people in exile and after it, including later readers looking to the time of the end. Daniel overview
Also involvedThe beasts stand for four kings, and the fourth for a fourth kingdom. The vision also concerns the saints of the most High, who suffer under the last power but receive the kingdom. Daniel 7:17Daniel 7:23Daniel 7:21Daniel 7:22Daniel 7:27
Four great beasts come up out of the sea, each different from the others: a lion with eagle's wings, a bear, a four-headed leopard, and a dreadful fourth beast with iron teeth and ten horns. The angel says plainly that they are four kings, and that the fourth beast is a fourth kingdom unlike all the rest. Chapter 7 does not give the names of these kingdoms. Daniel 7:3Daniel 7:4Daniel 7:5Daniel 7:6Daniel 7:7Daniel 7:17Daniel 7:23
Daniel was in Babylon, where he served under Babylonian kings. In the vision itself, the beasts rise from "the great sea" stirred by the four winds of heaven. Daniel overviewDaniel 7:1Daniel 7:2
The eventsDaniel had this dream in the first year of Belshazzar king of Babylon. Daniel 7:1
WrittenTraditional view: Daniel wrote it in the 500s BC, and 7:1 says he wrote the dream down. Scholarly view: many critical scholars date the book's final form to about 167-164 BC, under the Greek king Antiochus IV. Daniel 7:1Daniel overview
HereThe verse brings the earthly powers onto the stage so the vision can show their rise, their judgment, and their replacement by God's everlasting kingdom. Daniel 7:11Daniel 7:12Daniel 7:14Daniel 7:26Daniel 7:27
In the whole of ScriptureA main theme of Daniel is that the most High rules over the kingdoms of men and sets up and removes kings. God's kingdom will outlast every earthly empire, as 2:44, 7:14 and 7:27 all say. Daniel overviewDaniel 7:14Daniel 7:27
For readersHowever fierce the world's empires look, they rise only to be judged. Their dominion is taken away, and the kingdom is given to the saints for ever. Daniel 7:12Daniel 7:26Daniel 7:18Daniel 7:27
- diverseשְׁנָא
The word means to change or be altered, and here it means "different." The same idea marks the fourth beast as diverse from all the others and the last king as diverse from the first. Each power is distinct, and the last ones stand out most. Strong's H8133Daniel 7:7Daniel 7:19Daniel 7:23Daniel 7:24
- came upסְלֵק
The word means to ascend or come up. The same picture is used when the little horn "came up" among the ten horns. These powers rise in turn, and later the beast is slain and the others lose their dominion. Strong's H5559Daniel 7:8Daniel 7:20Daniel 7:11Daniel 7:12
- greatרַבְרַב
The word means great, and it can describe power. The beasts are mighty, but the angel's explanation shows their rule does not last. The "greatness of the kingdom under the whole heaven" is finally given to the saints. Strong's H7260Daniel 7:17Daniel 7:26Daniel 7:27
Takeaway
The four beasts are four earthly kings and kingdoms, as the angel explains. They are frightening and different from one another, but none of them lasts. Only the kingdom God gives to the Son of man and his saints is everlasting. Daniel 7:17Daniel 7:23Daniel 7:14Daniel 7:27
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and four | וְאַרְבַּ֤ע | ve-'ar-BA' | H0703 | fourאַרְבַּע (ar.ba) four Aramaic of ar.ba (אַרְבַּע "four" H0702) |
| beasts | חֵיוָן֙ | chei-VAN | H2423 | beastחֵיוָא (che.va) beast, animal Aramaic of chay.yah (חַיָּה "living thing" H2416C) |
| great | רַבְרְבָ֔ן | rav-re-VAN | H7260 | greatרַבְרַב (rav.rav) adj 1) great 1a) great 1b) great (fig. of power) n 2) captain, chief |
| [were] coming up | סָלְקָ֖ן | sal-KAN | H5559 | to ascendסְלֵק (se.liq) 1) to ascend, come up 1a) (P'al) to come up 1b) (P'il) to come up |
| from | מִן־ | min- | H4481 | fromמִן־ (min) 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons) |
| sea the | יַמָּ֑א | ya-MA' | H3221 | seaיַם (yam) sea Aramaic of yam (יָם ": sea" H3220G) |
| [they were] different | שָׁנְיָ֖ן | sha-ne-YAN | H8133 | to changeשְׁנָא (she.na) 1) to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter |
| this [one] | דָּ֥א | da' | H1668 | thisדָּא (da) this, one ... to ... another Aramaic of geh (גֵּה "this" H1454) |
| from | מִן־ | min- | H4481 | fromמִן־ (min) 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons) |
| this [one] | דָּֽא׃ | Da' | H1668 | thisדָּא (da) this, one ... to ... another Aramaic of geh (גֵּה "this" H1454) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.