Daniel 2:30
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 30 | But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. | And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind. | But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart. |
In context
AI-assisted, sourcedDaniel stands before Nebuchadnezzar, ready to tell the king's dream. Before he does, he says the secret was not shown to him because he is wiser than anyone alive. It was revealed so the interpretation could be made known to the king, and so the king could understand the thoughts that troubled him. Daniel 2:26Daniel 2:28Daniel 2:29Daniel 2:30
SpeakingDaniel, a young man of Judah taken to Babylon and named Belteshazzar, speaks to the king. Daniel 2:25Daniel 2:26Daniel overview
ToKing Nebuchadnezzar of Babylon, who had demanded that his wise men tell him both his dream and its meaning. Daniel 2:1Daniel 2:5Daniel 2:26
Also involvedThe wise men of Babylon, including Daniel and his three companions, were under a death sentence that this revelation would lift. Daniel 2:12Daniel 2:13Daniel 2:18Daniel 2:24
Daniel refuses to take credit for the revelation. The magicians had said only the gods could show the dream. Daniel points instead to the God in heaven who reveals secrets, and says the gift came for the king's sake, not to honor Daniel. Daniel 2:10Daniel 2:11Daniel 2:27Daniel 2:28Daniel 2:30
In the royal court of Babylon, where Arioch brought Daniel in before the king. Daniel 2:25Daniel overview
The eventsThis happened in the second year of Nebuchadnezzar's reign, after the king's troubling dream and his decree to kill the wise men. Daniel 2:1Daniel 2:12
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others keep the traditional date. Daniel overview
HereDaniel wants the king to know that the God of heaven, not human skill, revealed the dream. Daniel had already thanked God in prayer for giving him what he and his friends asked for. Daniel 2:19Daniel 2:20Daniel 2:23Daniel 2:28
In the whole of ScriptureThe book shows that God rules over kings and reveals secrets to those who seek him. Daniel's humility sets up the dream of kingdoms that ends with God's kingdom that will never be destroyed. The king himself then confesses that Daniel's God is a revealer of secrets. Daniel overviewDaniel 2:44Daniel 2:47
For readersDaniel gives God the credit for what God did through him. Joseph did the same before Pharaoh, saying "It is not in me," and Peter told the crowd the lame man was not healed by his own power or holiness. Daniel 2:30Genesis 41:16Acts 3:12
- secretרָז
The word means a secret or mystery. It is the same word used for the "secret" Daniel and his friends prayed about and that God revealed in a night vision. Strong's H7328Daniel 2:18Daniel 2:19Daniel 2:47
- revealedגְּלָא
The verb means to reveal secrets. The chapter uses it of God, who "revealeth the deep and secret things," so the revealing is God's act, not Daniel's. Strong's H1541Daniel 2:22Daniel 2:28
- wisdomחׇכְמָה
This is the ordinary word for wisdom. Daniel says the secret did not come by any wisdom of his beyond others, yet just before he praised God as the one who "giveth wisdom unto the wise." Strong's H2452Daniel 2:20Daniel 2:21Daniel 2:23
- causeדִּבְרָה
The word means cause or reason. It marks the purpose of the revelation: it was given for the sake of making the interpretation known to the king. Strong's H1701Strong's H5922Strong's H3046
- thoughtsרַעְיוֹן
The word means thought. It ties back to the king's thoughts on his bed about what would come to pass, which God was now making plain to him. Strong's H7476Daniel 2:29
Takeaway
Daniel says the secret was not revealed to him because of any wisdom he has beyond others; God revealed it so the king could know the interpretation and his own thoughts. Like Joseph and Peter, he points away from himself to God. Daniel 2:30Daniel 2:28Genesis 41:16Acts 3:12
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and I | וַאֲנָ֗ה | va-'a-NAH | H0576B | meאֲנָה (a.nah) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589) |
| not | לָ֤א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| by wisdom | בְחָכְמָה֙ | ve-cha-khe-MAH | H2452 | wisdomחׇכְמָה (chokh.mah) wisdom Aramaic of chokh.mah (חׇכְמָה "wisdom" H2451) |
| which | דִּֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| there | אִיתַ֥י | 'i-TAI | H0383 | there isאִיתַי (i.tay) 1) there is, there are 2) particle denoting existence |
| more than | מִן־ | min- | H4481 | fromמִן־ (min) 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons) |
| all | כָּל־ | kol- | H3606 | allכֹּל (kol) 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none |
| living [people] the | חַיַּיָּ֔א | chai-yai-YA' | H2417 | livingחַי (chay) alive, living, life Aramaic of chay (חַי "alive" H2416A) |
| secret the | רָזָ֥א | ra-ZA' | H7328 | mysteryרָז (raz) secret |
| this | דְנָ֖ה | de-NAH | H1836 | thisדְּנָה (de.nah) demons pron 1) this, on account of this adv 2) therefore |
| it has been revealed | גֱּלִ֣י | ge-LI | H1541 | to revealגְּלָא (ge.lah) 1) to reveal 1a) (P'al) to reveal (secrets), be revealed 1b) (Aphel) to take into exile |
| but | לָהֵ֗ן | la-HEN | H3861 | exceptלָהֵן (la.hen) 1) therefore 2) except, but 2a) except (with negative) 2b) however, but |
| on | עַל־ | 'al- | H5922 | sinceעַל (al) 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction) |
| [the] cause | דִּבְרַת֙ | div-RAT | H1701 | causeדִּבְרָה (div.rah) cause, reason Aramaic of div.rah (דִּבְרָה "cause" H1700) |
| of that | דִּ֤י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| interpretation the | פִשְׁרָא֙ | fish-RA' | H6591 | interpretationפְּשַׁר (pe.shar) interpretation (of dream) Aramaic of pit.ron (פִּתְרוֹן "interpretation" H6623) |
| to king the | לְמַלְכָּ֣א | le-mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| they will make known | יְהוֹדְע֔וּן | ye-hod-'UN | H3046 | to knowיְדַע (ye.da) 1) to know 1a) (P'al) to know 1b) (Aphel) to let someone know, communicate, inform, cause to know |
| and [the] thoughts of | וְרַעְיוֹנֵ֥י | ve-ra'-yo-NEI | H7476 | thoughtרַעְיוֹן (ra.yon) thought Aramaic of ra.yon (רַעְיוֹן "striving" H7475) |
| heart your | לִבְבָ֖ךְ | li-VAKH | H3825 | heartלְבַב (le.vav) heart, mind Aramaic of le.vav (לֵבָב "heart" H3824) |
| you will know | תִּנְדַּֽע׃ | tin-DA' | H3046 | to knowיְדַע (ye.da) 1) to know 1a) (P'al) to know 1b) (Aphel) to let someone know, communicate, inform, cause to know |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.