Daniel 2:11
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 11 | And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. | What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.” | And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh. |
In context
AI-assisted, sourcedNebuchadnezzar demanded that his wise men tell him both his dream and its meaning. The Chaldeans answered that no man could do this, and only the gods, who do not live among human beings, could show it. Their words set up Daniel's answer that there is a God in heaven who reveals secrets. Daniel 2:5Daniel 2:10Daniel 2:11Daniel 2:28
SpeakingThe Chaldeans, the king's wise men, are speaking. They continue the reply they began in the verse before. Daniel 2:10Daniel 2:11
ToThey speak to Nebuchadnezzar king of Babylon, who has threatened to kill them if they cannot tell his dream. Daniel 2:1Daniel 2:5Daniel 2:9
Also involvedTheir failure brings a death sentence on all the wise men of Babylon, including Daniel and his friends. Daniel 2:12Daniel 2:13
The wise men admit that no man on earth can do what the king asks. They say only the gods could reveal it, and the gods do not dwell with flesh, so the answer is out of their reach. The king grows furious and orders all the wise men destroyed. Daniel 2:10Daniel 2:11Daniel 2:12
The scene is the royal court of Babylon, where the king called his wise men before him. Daniel 2:2Daniel 2:12Daniel overview
The eventsThis happened in the second year of Nebuchadnezzar's reign. Daniel 2:1
WrittenTraditional: Daniel wrote the book in the 500s BC. Scholarly: many critical scholars date its final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe verse shows the limit of Babylon's wisdom. The wise men confess that only a divine source could reveal the dream. This prepares for Daniel's words that the wise men cannot show the secret, but there is a God in heaven who reveals secrets. Daniel 2:11Daniel 2:27Daniel 2:28
In the whole of ScriptureThe book shows that God rules over the kingdoms of men and reveals secrets to those who seek him. The wise men were right that no man could do it. They were wrong that God is far off, for the God of heaven answered Daniel's prayer and made the dream known. Daniel overviewDaniel 2:18Daniel 2:19Daniel 2:22Daniel 2:23
For readersOther Scripture answers the claim that God does not dwell with flesh. God promised, "I will dwell among the children of Israel" (Exodus 29:45), and he dwells "with him also that is of a contrite and humble spirit" (Isaiah 57:15). And "the Word was made flesh, and dwelt among us" (John 1:14). Exodus 29:45Isaiah 57:15John 1:14John 14:17John 14:23
- rare thingיַקִּיר
The word can mean rare, noble, famous, or difficult, and here it is glossed "difficult." Either way, the wise men are saying the king's request is beyond what any man can meet. Strong's H3358Daniel 2:10
- godsאֱלָהּ
This word can mean a heathen god or the God of Israel. Here pagan wise men use the plural "gods." Daniel later points instead to one "God in heaven that revealeth secrets." Strong's H0426Daniel 2:28
- dwellingמְדָר
The word means a dwelling and is linked to a Hebrew word for sojourning. The wise men picture gods who make no home among people. Scripture elsewhere speaks of God dwelling with his people. Strong's H4070BExodus 29:45John 14:23
- fleshבְּשַׁר
"Flesh" here stands for human beings, matching the wise men's words that "there is not a man upon the earth" who can do this. The same word idea appears in John 1:14, where "the Word was made flesh, and dwelt among us." Strong's H1321Daniel 2:10John 1:14
Takeaway
The wise men of Babylon admitted that no human could reveal the dream and that the gods did not dwell among people. The God of heaven proved them wrong by revealing the secret to Daniel. As Jesus said, "With men this is impossible; but with God all things are possible." Daniel 2:11Daniel 2:19Daniel 2:28Matthew 19:26
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
Behind this verse
- Wise men and dream readers
- Babylon's court kept magicians, astrologers, sorcerers and Chaldeans who read omens in dreams and the stars. Isaiah mocks Babylon's "astrologers, the stargazers, the monthly prognosticators." Daniel 2:2Daniel 2:27Isaiah 47:13
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and matter the | וּמִלְּתָ֨א | u-mi-le-TA' | H4406 | wordמִלָּה (mil.lah) 1) word, thing 1a) word, utterance, command 1b) thing, affair, matter |
| which | דִֽי־ | di- | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| king the | מַלְכָּ֤ה | mal-KAH' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| [is] asking | שָׁאֵל֙ | sha-'EL | H7593 | to askשְׁאֵל (she.el) 1) to ask 1a) (P'al) 1a1) to ask for, request 1a2) to enquire for or about |
| [is] difficult | יַקִּירָ֔ה | ya-ki-RAH | H3358 | honorableיַקִּיר (yaq.qir) 1) rare, noble, famous, difficult 1a) honourable 1b) difficult (meton) |
| and [is] another | וְאָחֳרָן֙ | ve-'o-cho-RAN | H0321 | anotherאׇחֳרָן (o.cho.ran) other, another Aramaic of a.cher (אַחֵר "another" H0312) |
| not | לָ֣א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| there | אִיתַ֔י | 'i-TAI | H0383 | there isאִיתַי (i.tay) 1) there is, there are 2) particle denoting existence |
| who | דִּ֥י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| he will declare it | יְחַוִּנַּ֖הּ | ye-chav-vi-NAH | H2324 | to showחֲוָה (cha.vah) 1) to show, interpret, explain, inform, tell, declare 1a) (Pael) to show, interpret 1b) (Aphel) to show |
| before | קֳדָ֣ם | ko-DAM | H6925 | beforeקֳדָם (qo.dam) 1) before, in front of 1a) before 1b) from before |
| king the | מַלְכָּ֑א | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| except | לָהֵ֣ן | la-HEN | H3861 | exceptלָהֵן (la.hen) 1) therefore 2) except, but 2a) except (with negative) 2b) however, but |
| gods | אֱלָהִ֔ין | 'e-la-HIN | H0426 | godאֱלָהּ (e.lah) 1) god, God 1a) god, heathen deity 1b) God (of Israel) |
| who | דִּ֚י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| dwelling place their | מְדָ֣רְה֔וֹן | me-DA-re-HON | H4070B | dwellingמְדָר (me.dar) dwelling Aramaic of ma.gur (מָגוֹר "sojourning" H4033) |
| [is] with | עִם־ | 'im- | H5974 | withעִם (im) 1) with 1a) together with, with 1b) with, during |
| the flesh | בִּשְׂרָ֖א | bis-RA' | H1321 | fleshבְּשַׁר (be.shar) flesh Aramaic of ba.sar (בָּשָׂר "flesh" H1320) |
| not | לָ֥א | la' | H3809 | notלָא (la) no, not, nothing Aramaic of lo (לֹא "not" H3808) |
| there it | אִיתֽוֹהִי׃ | 'i-TO-hi | H0383 | there isאִיתַי (i.tay) 1) there is, there are 2) particle denoting existence |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.