Daniel 2:3
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 3 | And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. | he said to them, “I have had a dream, and my spirit is anxious to understand it.” | And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream. |
In context
AI-assisted, sourcedNebuchadnezzar has called his magicians, astrologers, sorcerers and Chaldeans, and here he tells them why. He has had a dream, and his spirit is troubled because he wants to know what it was. This sets up the test that only the God of heaven can meet, by revealing the dream to Daniel. Daniel 2:1Daniel 2:2Daniel 2:3Daniel 2:19Daniel 2:28
SpeakingNebuchadnezzar, king of Babylon, speaks. Daniel 2:1Daniel 2:3
ToHe speaks to the magicians, astrologers, sorcerers and Chaldeans he had summoned to show him his dreams. Daniel 2:2Daniel 2:3
Also involvedThe king's demand soon puts all the wise men of Babylon under a death sentence, including Daniel and his companions. Daniel 2:12Daniel 2:13
The king states his problem: he dreamed a dream and is troubled to know it. When the wise men ask him to tell the dream, he answers that "the thing is gone from me" and demands that they make known both the dream and its interpretation. Daniel 2:3Daniel 2:4Daniel 2:5Daniel 2:9
At the royal court in Babylon, where the wise men stood before the king. Daniel 2:2Daniel 2:12Daniel overview
The eventsIn the second year of Nebuchadnezzar's reign, when he dreamed dreams that troubled him and drove away his sleep. Daniel 2:1
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe verse states the king's need plainly. That makes clear that the answer must come from beyond human skill. The wise men themselves admit that only the gods could show such a thing. Daniel 2:3Daniel 2:10Daniel 2:11
In the whole of ScriptureThe troubled king sets the stage for Daniel's confession that "there is a God in heaven that revealeth secrets" (2:28). That fits the book's theme that God rules over the kingdoms of men. Pharaoh's words to Joseph, "I have dreamed a dream, and there is none that can interpret it," follow the same pattern, as does Joseph's answer that interpretations belong to God. Daniel 2:28Daniel overviewGenesis 41:15Genesis 40:8
For readersNebuchadnezzar was a "king of kings" to whom God had given "a kingdom, power, and strength, and glory" (2:37), yet he could not settle his troubled mind or find the answer through his experts. In this chapter the answer came from God, who revealed the secret to Daniel. Daniel 4:5 shows Nebuchadnezzar troubled by a dream once more. Daniel 2:37Daniel 2:3Daniel 2:27Daniel 2:28Daniel 2:47Daniel 4:5
- was troubledפָּעַם
The word means to thrust, push or beat persistently, and in this form to be disturbed. Verse 1 adds that his sleep brake from him, so the dream left the king truly unsettled. Strong's H6470Daniel 2:1
- to knowיָדַע
This verb means to know, perceive or find out. The king demanded to be told the dream itself as well as its meaning. The chapter turns on this, since God "made known" the king's matter to Daniel (2:23). Strong's H3045Daniel 2:5Daniel 2:23
- a dreamחֲלוֹם
The word can mean an ordinary dream or a dream with prophetic meaning. The chapter shows this one was the second kind, for God made known through it what shall come to pass hereafter. Strong's H2472Daniel 2:28Daniel 2:45
Takeaway
A great king admits he is troubled and cannot reach the answer he needs. The rest of the chapter shows that God, who "revealeth the deep and secret things," gives what human wisdom cannot. Daniel 2:3Daniel 2:5Daniel 2:22Daniel 2:27Daniel 2:28
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and he said | וַיֹּ֧אמֶר | vai-YO-mer | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| the king | הַמֶּ֖לֶךְ | ha-ME-lekh | H4428G | kingמֶ֫לֶךְ (me.lekh) 1) king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430) |
| a dream | חֲל֣וֹם | cha-LOM | H2472 | dreamחֲלוֹם (cha.lom) 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493) |
| I have dreamed | חָלָ֑מְתִּי | cha-LA-me-ti | H2492B | to dreamחָלַם (cha.lam) 1) to dream 1a) (Qal) 1a1) to dream (ordinary) 1a2) to dream (prophetic) 1a3) to dream (of false prophets) 1b) (Hiphil) to dream |
| and it was troubled | וַתִּפָּ֣עֶם | va-ti-PA-'em | H6470 | to troubleפָּעַם (pa.am) 1) to thrust, impel, push, beat persistently 1a) (Qal) to impel 1b) (Niphal) to be beaten, be disturbed 1c) (Hithpael) to be disturbed |
| spirit my | רוּחִ֔י | ru-CHI | H7307G | spiritרוּחַ (ru.ach) : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) … |
| to know | לָדַ֖עַת | la-DA-'at | H3045 | to knowיָדַע (ya.da) 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) … |
| the dream | הַחֲלֽוֹם׃ | ha-cha-LOM | H2472 | dreamחֲלוֹם (cha.lom) 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.